Changes

==9:6. THE MIND-GRAVITY CIRCUIT==  

==9:6. THE MIND-GRAVITY CIRCUIT==  

9:6.1 The Third Source and Center, the universal intelligence, is personally conscious of every mind, every intellect, in all creation, and he maintains a personal and perfect contact with all these physical, morontial, and spiritual creatures of mind endowment in the far-flung universes. All these activities of mind are grasped in the absolute mind-gravity circuit which focalizes in the Third Source and Center and is a part of the personal consciousness of the Infinite Spirit.

9:6.1 The [[Third Source and Center]], the [[universal]] [[intelligence]], is personally conscious of every [[mind]], every [[intellect]], in all [[creation]], and he maintains a personal and perfect contact with all these [[physical]], [[morontial]], and [[spiritual]] [[creatures]] of mind endowment in the [[Master Universe|far-flung universes]]. All these [[activities]] of mind are grasped in the absolute mind-gravity [[circuit]] which [[Focus|focalizes]] in the Third Source and Center and is a part of the [[personal]] [[consciousness]] of the Infinite Spirit.

9:6.2 Much as the Father draws all personality to himself, and as the Son attracts all spiritual reality, so does the Conjoint Actor exercise a drawing power on all minds; he unqualifiedly dominates and controls the universal mind circuit. All true and genuine intellectual values, all divine thoughts and perfect ideas, are unerringly drawn into this absolute circuit of mind.

9:6.2 Much as the Father draws all [[personality]] to himself, and as the Son [[attracts]] all spiritual [[reality]], so does the Conjoint Actor exercise a drawing [[power]] on all minds; he unqualifiedly dominates and [[controls]] the [[universal]] [[mind]] [[circuit]]. All true and genuine [[intellectual]] values, all divine [[thoughts]] and perfect [[ideas]], are unerringly drawn into this [[absolute]] circuit of mind.

9:6.3 Mind gravity can operate independently of material and spiritual gravity, but wherever and whenever the latter two impinge, mind gravity always functions. When all three are associated, personality gravity may embrace the material creature—physical or morontial, finite or absonite. But irrespective of this, the endowment of mind even in impersonal beings qualifies them to think and endows them with consciousness despite the total absence of personality.

9:6.3 [http://nordan.daynal.org/wiki/index.php?title=Paper_12#12:3._UNIVERSAL_GRAVITY Mind gravity] can operate independently of material and spiritual gravity, but wherever and whenever the latter two impinge, mind gravity always [[functions]]. When all three are [[associated]], [[personality]] gravity may [[embrace]] the material [[creature]]—[[physical]] or [[morontial]], finite or [[absonite]]. But irrespective of this, the endowment of mind even in impersonal beings qualifies them to [[think]] and endows them with [[consciousness]] despite the total [[absence]] of personality.

9:6.4 Selfhood of personality dignity, human or divine, immortal or potentially immortal, does not however originate in either spirit, mind, or matter; it is the bestowal of the Universal Father. Neither is the interaction of spirit, mind, and material gravity a prerequisite to the appearance of personality gravity. The Father's circuit may embrace a mind-material being who is unresponsive to spirit gravity, or it may include a mind-spirit being who is unresponsive to material gravity. The operation of personality gravity is always a volitional act of the Universal Father.

9:6.4 [http://nordan.daynal.org/wiki/index.php?title=Paper_112#112:2._THE_SELF Selfhood] of personality [[dignity]], human or divine, [[immortal]] or potentially immortal, does not however originate in either spirit, mind, or matter; it is the bestowal of the [[Universal Father]]. Neither is the interaction of spirit, mind, and material gravity a prerequisite to the appearance of personality gravity. The Father's circuit may embrace a mind-material being who is unresponsive to spirit gravity, or it may include a mind-spirit being who is unresponsive to material gravity. The [[function|operation]] of personality gravity is always a [[volitional]] [[act]] of the Universal Father.

9:6.5 While mind is energy associated in purely material beings and spirit associated in purely spiritual personalities, innumerable orders of personality, including the human, possess minds that are associated with both energy and spirit. The spiritual aspects of creature mind unfailingly respond to the spirit-gravity pull of the Eternal Son; the material features respond to the gravity urge of the material universe.

9:6.5 While mind is [[energy]] associated in purely material beings and spirit associated in purely spiritual personalities, [http://nordan.daynal.org/wiki/index.php?title=Paper_30 innumerable orders of personality], including the human, possess minds that are [[associated]] with both energy and [[spirit]]. The spiritual aspects of creature mind unfailingly respond to the [http://nordan.daynal.org/wiki/index.php?title=Paper_7#7:1._THE_SPIRIT-GRAVITY_CIRCUIT spirit-gravity] pull of the [[Eternal Son]]; the material features respond to the gravity urge of the material universe.

9:6.6 Cosmic mind, when not associated with either energy or spirit, is subject to the gravity demands of neither material nor spiritual circuits. Pure mind is subject only to the universal gravity grasp of the Conjoint Actor. Pure mind is close of kin to infinite mind, and infinite mind (the theoretical co-ordinate of the absolutes of spirit and energy) is apparently a law in itself.

9:6.6 [http://nordan.daynal.org/wiki/index.php?title=Paper_16#16:6._THE_COSMIC_MIND Cosmic mind], when not associated with either energy or spirit, is subject to the gravity demands of neither material nor spiritual circuits. [[Pure]] mind is subject only to the [[universal]] [[gravity]] grasp of the [[Conjoint Actor]]. Pure mind is close of kin to infinite mind, and infinite mind (the [[theoretical]] co-ordinate of [[the absolutes]] of spirit and energy) is apparently a [[law]] in itself.

9:6.7 The greater the spirit-energy divergence, the greater the observable function of mind; the lesser the diversity of energy and spirit, the lesser the observable function of mind. Apparently, the maximum function of the cosmic mind is in the time universes of space. Here mind seems to function in a mid-zone between energy and spirit, but this is not true of the higher levels of mind; on Paradise, energy and spirit are essentially one.

9:6.7 The greater the spirit-energy [[Diversity|divergence]], the greater the [[observable]] function of mind; the lesser the diversity of energy and spirit, the lesser the observable function of mind. Apparently, the maximum [[function]] of the cosmic mind is in the [[Spacetime|time universes of space]]. Here mind seems to function in a mid-zone between energy and spirit, but this is not true of the higher levels of mind; on [[Paradise]], energy and spirit are [[essentially]] [[Unity|one]].

9:6.8 The mind-gravity circuit is dependable; it emanates from the Third Person of Deity on Paradise, but not all the observable function of mind is predictable. Throughout all known creation there parallels this circuit of mind some little-understood presence whose function is not predictable. We believe that this unpredictability is partly attributable to the function of the Universal Absolute. What this function is, we do not know; what actuates it, we can only conjecture; concerning its relation to creatures, we can only speculate.

9:6.8 The mind-gravity circuit is dependable; it emanates from the [[Infinite Spirit|Third Person of Deity]] on [[Paradise]], but not all the [[observable]] function of mind is [[predictable]]. Throughout all known [[creation]] there [[parallels]] this circuit of mind some [[Mystery|little-understood]] [[presence]] whose function is [[Random|not predictable]]. We believe that this unpredictability is partly attributable to the function of the [[Universal Absolute]]. What this function is, we do not know; what actuates it, we can only conjecture; concerning its relation to creatures, we can only speculate.

9:6.9 Certain phases of the unpredictability of finite mind may be due to the incompleteness of the Supreme Being, and there is a vast zone of activities wherein the Conjoint Actor and the Universal Absolute may possibly be tangent. There is much about mind that is unknown, but of this we are sure: The Infinite Spirit is the perfect expression of the mind of the Creator to all creatures; the Supreme Being is the evolving expression of the minds of all creatures to their Creator.

9:6.9 Certain phases of the [[Random|unpredictability]] of finite mind may be due to the incompleteness of the [[Supreme Being]], and there is a vast zone of activities wherein the Conjoint Actor and the [[Universal Absolute]] may possibly be [[tangent]]. There is much about mind that is [[unknown]], but of this we are sure: [[The Infinite Spirit]] is the [[perfect]] [[expression]] of the mind of the [[Creator]] to all [[creatures]]; the Supreme Being is the evolving [[expression]] of the minds of all [[creatures]] to their Creator.

==9:7. UNIVERSE REFLECTIVITY==  

==9:7. UNIVERSE REFLECTIVITY==  

9:7.1 The Conjoint Actor is able to co-ordinate all levels of universe actuality in such manner as to make possible the simultaneous recognition of the mental, the material, and the spiritual. This is the phenomenon of universe reflectivity, that unique and inexplicable power to see, hear, sense, and know all things as they transpire throughout a superuniverse, and to focalize, by reflectivity, all this information and knowledge at any desired point. The action of reflectivity is shown in perfection on each of the headquarters worlds of the seven superuniverses. It is also operative throughout all sectors of the superuniverses and within the boundaries of the local universes. Reflectivity finally focalizes on Paradise.

9:7.1 The Conjoint Actor is able to [[co-ordinate]] all levels of [[universe]] [[actuality]] in such [[manner]] as to make possible the [[simultaneous]] recognition of the [[Mind|mental]], [[Matter|the material]], and the [[Spirit|spiritual]]. This is the [[phenomenon]] of [[universe reflectivity]], that [[unique]] and [[Mystery|inexplicable]] [[power]] to see, hear, sense, and [[know]] [[all things]] as they transpire throughout a [[superuniverse]], and to [[Focus|focalize]], by reflectivity, all this [[information]] and knowledge at any desired point. The [[action]] of reflectivity is shown in [[perfection]] on each of the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:7._THE_ARCHITECTURAL_SPHERES headquarters worlds] of the [[seven superuniverses]]. It is also operative throughout all [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:13._THE_SECTOR_GOVERNMENTS sectors of the superuniverses] and within the boundaries of the [[local universes]]. [[Reflectivity]] finally focalizes on [[Paradise]].

9:7.2 The phenomenon of reflectivity, as it is disclosed on the superuniverse headquarters worlds in the amazing performances of the reflective personalities there stationed, represents the most complex interassociation of all phases of existence to be found in all creation. Lines of spirit can be traced back to the Son, physical energy to Paradise, and mind to the Third Source; but in the extraordinary phenomenon of universe reflectivity there is a unique and exceptional unification of all three, so associated as to enable the universe rulers to know about remote conditions instantaneously, simultaneously with their occurrence.

9:7.2 The [[phenomenon]] of [[reflectivity]], as it is disclosed on the superuniverse headquarters worlds in the amazing [[performances]] of the reflective [[personalities]] there stationed, represents the most [[complex]] interassociation of all [[phases]] of [[existence]] to be found in all [[creation]]. Lines of spirit can be traced back to the [[Eternal Son|Son]], physical energy to [[Paradise]], and mind to the [[Third Source]]; but in the extraordinary [[phenomenon]] of universe reflectivity there is a unique and exceptional [[Unity|unification]] of all three, so associated as to enable the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:10._RULERS_OF_THE_SUPERUNIVERSES universe rulers] to know about remote conditions [[instantaneous]]ly, [[simultaneously]] with their occurrence.

9:7.3 Much of the technique of reflectivity we comprehend, but there are many phases which truly baffle us. We know that the Conjoint Actor is the universe center of the mind circuit, that he is the ancestor of the cosmic mind, and that cosmic mind operates under the dominance of the absolute mind gravity of the Third Source and Center. We know further that the circuits of the cosmic mind influence the intellectual levels of all known existence; they contain the universal space reports, and just as certainly they focus in the Seven Master Spirits and converge in the Third Source and Center.

9:7.3 Much of the [[technique]] of [[reflectivity]] we [[comprehend]], but there are many phases which truly baffle us. We know that the Conjoint Actor is the universe [[center]] of the mind circuit, that he is the ancestor of the cosmic mind, and that cosmic mind operates under the dominance of the absolute mind [[gravity]] of the [[Third Source and Center]]. We know further that the circuits of the [http://nordan.daynal.org/wiki/index.php?title=Paper_16#16:6._THE_COSMIC_MIND cosmic mind] [[influence]] the [[intellectual]] levels of all known [[existence]]; they contain the universal space reports, and just as certainly they [[focus]] in the Seven [[Master Spirits]] and converge in the Third Source and Center.

9:7.4 The relationship between the finite cosmic mind and the divine absolute mind appears to be evolving in the experiential mind of the Supreme. We are taught that, in the dawn of time, this experiential mind was bestowed upon the Supreme by the Infinite Spirit, and we conjecture that certain features of the phenomenon of reflectivity can be accounted for only by postulating the activity of the Supreme Mind. If the Supreme is not concerned in reflectivity, we are at a loss to explain the intricate transactions and unerring operations of this consciousness of the cosmos.

9:7.4 The [[relationship]] between the [[finite]] cosmic mind and the [[divine]] absolute mind appears to be evolving in the experiential mind of [[the Supreme]]. We are taught that, in the dawn of time, this experiential mind was bestowed upon the Supreme by the Infinite Spirit, and we conjecture that certain [[features]] of the [[phenomenon]] of [[reflectivity]] can be accounted for only by postulating the activity of the Supreme Mind. If the Supreme is not concerned in reflectivity, we are at a loss to explain the intricate transactions and unerring operations of this [[consciousness]] of the [[cosmos]].

9:7.5 Reflectivity appears to be omniscience within the limits of the experiential finite and may represent the emergence of the presence-consciousness of the Supreme Being. If this assumption is true, then the utilization of reflectivity in any of its phases is equivalent to partial contact with the consciousness of the Supreme.

9:7.5 [[Reflectivity]] appears to be [[omniscience]] within the limits of the experiential [[finite]] and may [[represent]] the [[emergence]] of the [[presence]]-[[consciousness]] of the [[Supreme Being]]. If this assumption is true, then the utilization of reflectivity in any of its phases is [[equivalent]] to partial contact with the [[consciousness]] of [[the Supreme]].

==9:8. PERSONALITIES OF THE INFINITE SPIRIT==   

==9:8. PERSONALITIES OF THE INFINITE SPIRIT==   

9:8.1 The Infinite Spirit possesses full power to transmit many of his powers and prerogatives to his co-ordinate and subordinate personalities and agencies.

9:8.1 The [[Infinite Spirit]] possesses full [[power]] to transmit many of his powers and prerogatives to his [http://nordan.daynal.org/wiki/index.php?title=Paper_16#16:2._RELATION_TO_THE_INFINITE_SPIRIT co-ordinate] and [http://nordan.daynal.org/wiki/index.php?title=Paper_17 subordinate] [[personalities]] and [[agencies]].

9:8.2 The first Deity-creating act of the Infinite Spirit, functioning apart from the Trinity but in some unrevealed association with the Father and the Son, personalized in the existence of the Seven Master Spirits of Paradise, the distributors of the Infinite Spirit to the universes.

9:8.2 The first [[Deity]]-creating act of the Infinite Spirit, functioning apart from the [[Trinity]] but in some unrevealed [[association]] with [[the Father]] and [[the Son]], [[personalized]] in the [[existence]] of the [[Seven Master Spirits]] of [[Paradise]], the [[distributors]] of the Infinite Spirit to the [[Universe of Universes|universes]].

9:8.3 There is no direct representative of the Third Source and Center on the headquarters of a superuniverse. Each of these seven creations is dependent on one of the Master Spirits of Paradise, who acts through the seven Reflective Spirits situated at the capital of the superuniverse.

9:8.3 There is no direct [[representative]] of the Third Source and Center on the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:7._THE_ARCHITECTURAL_SPHERES headquarters of a superuniverse]. Each of these seven creations is dependent on one of the [[Master Spirits]] of Paradise, who acts through the [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS seven Reflective Spirits] situated at the [[Uversa|capital of the superuniverse]].

9:8.4 The next and continuing creative act of the Infinite Spirit is disclosed, from time to time, in the production of the Creative Spirits. Every time the Universal Father and the Eternal Son become parent to a Creator Son, the Infinite Spirit becomes ancestor to a local universe Creative Spirit who becomes the close associate of that Creator Son in all subsequent universe experience.

9:8.4 The next and continuing [[creative]] [[act]] of the Infinite Spirit is disclosed, from [[Moment|time]] to time, in the production of the [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:6._THE_LOCAL_UNIVERSE_CREATIVE_SPIRITS Creative Spirits]. Every time the [[Universal Father]] and the [[Eternal Son]] become [[parent]] to a Creator Son, the Infinite Spirit becomes ancestor to a [[Universe Mother Spirit|local universe Creative Spirit]] who becomes the close associate of that Creator Son in all [http://nordan.daynal.org/wiki/index.php?title=Paper_32 subsequent universe experience].

9:8.5 Just as it is necessary to distinguish between the Eternal Son and the Creator Sons, so it is necessary to differentiate between the Infinite Spirit and the Creative Spirits, the local universe co-ordinates of the Creator Sons. What the Infinite Spirit is to the total creation, a Creative Spirit is to a local universe.

9:8.5 Just as it is [[necessary]] to distinguish between the Eternal Son and the Creator Sons, so it is necessary to [[differentiate]] between the Infinite Spirit and the Creative Spirits, the local universe co-ordinates of the Creator Sons. What the Infinite Spirit is to the [[total]] [[creation]], a [[Creative Spirit]] is to a [[local universe]].

9:8.6 The Third Source and Center is represented in the grand universe by a vast array of ministering spirits, messengers, teachers, adjudicators, helpers, and advisers, together with supervisors of certain circuits of physical, morontial, and spiritual nature. Not all of these beings are personalities in the strict meaning of the term. Personality of the finite-creature variety is characterized by:

9:8.6 The Third Source and Center is [[represented]] in the [[grand universe]] by a vast array of [[ministering spirits]], messengers, teachers, adjudicators, helpers, and advisers, together with supervisors of certain [[circuits]] of [[physical]], [[morontial]], and [[spiritual]] nature. Not all of these [[beings]] are [[personalities]] in the strict [[meaning]] of the term. Personality of the finite-creature variety is characterized by:

*1. Subjective self-consciousness.

*1. [[Subjective]] self-[[consciousness]].

*2. Objective response to the Father's personality circuit.

*2. [[Objective]] [[response]] to [[the Father]]'s [http://nordan.daynal.org/wiki/index.php?title=Paper_1#1:3._GOD_IS_A_UNIVERSAL_SPIRIT personality circuit].

9:8.7 There are creator personalities and creature personalities, and in addition to these two fundamental types there are personalities of the Third Source and Center, beings who are personal to the Infinite Spirit, but who are not unqualifiedly personal to creature beings. These Third Source personalities are not a part of the Father's personality circuit. First Source personality and Third Source personality are mutually contactable; all personality is contactable.

9:8.7 There are [[creator]] personalities and [[creature]] personalities, and in addition to these two fundamental [[types]] there are personalities of the Third Source and Center, [[beings]] who are personal to the [[Infinite Spirit]], but who are not unqualifiedly [[personal]] to creature beings. These Third Source personalities are <u>not</u> a part of the Father's [http://nordan.daynal.org/wiki/index.php?title=Paper_1#1:3._GOD_IS_A_UNIVERSAL_SPIRIT personality circuit]. First Source personality and Third Source personality are mutually contactable; all personality is contactable.

9:8.8 The Father bestows personality by his personal free will. Why he does so we can only conjecture; how he does so we do not know. Neither do we know why the Third Source bestows non-Father personality, but this the Infinite Spirit does in his own behalf, in creative conjunction with the Eternal Son and in numerous ways unknown to you. The Infinite Spirit can also act for the Father in the bestowal of First Source personality.

9:8.8 The Father bestows personality by his personal [[free will]]. Why he does so we can only conjecture; how he does so we do not know. Neither do we know why the Third Source bestows non-Father personality, but this the Infinite Spirit does in his own behalf, in [[creative]] [[Collaboration|conjunction]] with the Eternal Son and in numerous ways unknown to you. The Infinite Spirit can <u>also</u> act for [[the Father]] in the bestowal of [[First Source and Center|First Source]] personality.

9:8.9 There are numerous types of Third Source personalities. The Infinite Spirit bestows Third Source personality upon numerous groups who are not included in the Father's personality circuit, such as certain of the power directors. Likewise does the Infinite Spirit treat as personalities numerous groups of beings, such as the Creative Spirits, who are in a class by themselves in their relations to encircuited creatures of the Father.

9:8.9 There are numerous [[types]] of Third Source personalities. The Infinite Spirit bestows Third Source personality upon numerous [[groups]] who are not included in the Father's personality circuit, such as certain of the [http://nordan.daynal.org/wiki/index.php?title=Paper_29 power directors]. Likewise does the Infinite Spirit treat as personalities numerous groups of beings, such as the [[Creative Spirits]], who are in a class by themselves in their relations to encircuited creatures of the Father.

9:8.10 Both First Source and Third Source personalities are endowed with all and more than man associates with the concept of personality; they have minds embracing memory, reason, judgment, creative imagination, idea association, decision, choice, and numerous additional powers of intellect wholly unknown to mortals. With few exceptions the orders revealed to you possess form and distinct individuality; they are real beings. A majority of them are visible to all orders of spirit existence.

9:8.10 Both First Source and Third Source personalities are endowed with all and more than man [[associates]] with the [[concept]] of [[personality]]; they have minds [[embracing]] [[memory]], [[reason]], [[judgment]], [[creative]] [[imagination]], [[idea]] [[association]], [[decision]], choice, and numerous additional [[powers]] of [[intellect]] wholly [[unknown]] to [[mortals]]. With few exceptions the orders revealed to you possess form and distinct [[individuality]]; they are real beings. A majority of them are visible to all orders of spirit existence.

9:8.11 Even you will be able to see your spiritual associates of the lower orders as soon as you are delivered from the limited vision of your present material eyes and have been endowed with a morontia form with its enlarged sensitivity to the reality of spiritual things.

9:8.11 Even you will be able to see your [[spiritual]] [[associates]] of the lower orders as soon as you are delivered from the limited [[vision]] of your present material eyes and have been endowed with a [[morontia]] form with its enlarged [[sensitivity]] to the [[reality]] of spiritual [[things]].

9:8.12 The functional family of the Third Source and Center, as it is revealed in these narratives, falls into three great groups:

9:8.12 The [[function]]al [[family]] of the [[Third Source and Center]], as it is revealed in these [[narratives]], falls into three great groups:

I. 9:8.13 The Supreme Spirits. A group of composite origin that embraces, among others, the following orders:

I. 9:8.13 The [http://nordan.daynal.org/wiki/index.php?title=Paper_17 Supreme Spirits]. A group of composite [[origin]] that [[embraces]], among others, the following orders:

*1. The Seven Master Spirits of Paradise.

*1. The [[Seven Master Spirits]] of [[Paradise]].

*2. The Reflective Spirits of the Superuniverses.

*2. The [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] of the [[Superuniverses]].

*3. The Creative Spirits of the Local Universes.

*3. The [[Creative Spirits]] of the [[Local Universes]].

II. 9:8.14 The Power Directors. A group of control creatures and agencies that function throughout all organized space.

II. 9:8.14 The [http://nordan.daynal.org/wiki/index.php?title=Paper_29 Power Directors]. A group of [[control]] [[creatures]] and [[agencies]] that function throughout all [[Grand Universe|organized space]].

III. 9:8.15 The Personalities of the Infinite Spirit. This designation does not necessarily imply that these beings are Third Source personalities though some of them are unique as will creatures. They are usually grouped in three major classifications:

III. 9:8.15 The [[Personalities]] of the [[Infinite Spirit]]. This designation does not necessarily imply that these beings are Third Source personalities though some of them are [[unique]] as will creatures. They are usually grouped in three major classifications:

          

          

*1. The Higher Personalities of the Infinite Spirit.

*1. The [http://nordan.daynal.org/wiki/index.php?title=Paper_24 Higher Personalities of the Infinite Spirit].

*2. The Messenger Hosts of Space.

*2. The [http://nordan.daynal.org/wiki/index.php?title=Paper_25 Messenger Hosts of Space].

*3. The Ministering Spirits of Time.

*3. The [[Ministering Spirits of Time]].

9:8.16 These groups serve on Paradise, in the central or residential universe, in the superuniverses, and they embrace orders that function in the local universes, even to the constellations, systems, and planets.

9:8.16 These groups serve on [[Paradise]], in the [[Havona|central or residential universe]], in the [[superuniverses]], and they embrace orders that function in the [[local universes]], even to the [[constellations]], [[Satania|systems]], and [http://nordan.daynal.org/wiki/index.php?title=Paper_49 planets].

9:8.17 The spirit personalities of the vast family of the Divine and Infinite Spirit are forever dedicated to the service of the ministry of the love of God and the mercy of the Son to all the intelligent creatures of the evolutionary worlds of time and space. These spirit beings constitute the living ladder whereby mortal man climbs from chaos to glory.

9:8.17 The spirit personalities of the vast [[family]] of the Divine and [[Infinite Spirit]] are forever dedicated to the [[service]] of the ministry of the [[love]] of [[the Father|God]] and the [[mercy]] of [[the Son]] to all the intelligent [[creatures]] of the evolutionary worlds of [[time and space]]. These spirit beings constitute the [http://nordan.daynal.org/wiki/index.php?title=Book_of_Genesis#Chapter_.28 living ladder] whereby [[mortal]] man climbs from [[chaos]] to [[glory]].

9:8.18 [Revealed on [[Urantia]] by a [[Divine Counselor]] of [[Uversa]] commissioned by the [[Ancients of Days]] to portray the nature and work of the [[Infinite Spirit]].]

9:8.18 [Revealed on [[Urantia]] by a [[Divine Counselor]] of [[Uversa]] commissioned by the [[Ancients of Days]] to portray the nature and work of the [[Infinite Spirit]].]

<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>

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[[Category: PART I: The Central and Superuniverses]]

[[Category: PART I: The Central and Superuniverses]]