Difference between revisions of "Prudence"
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==Origin== | ==Origin== | ||
| − | [ | + | [https://nordan.daynal.org/wiki/index.php?title=English#ca._1100-1500_.09THE_MIDDLE_ENGLISH_PERIOD Middle English], from Anglo-French, from [[Latin]] prudentia, alteration of providentia — more at [[providence]] or Old French prudence (13th century), from [[Latin]] prudentia ([[foresight]], sagacity), a contraction of providentia, foresight. |
| − | *[ | + | *[https://en.wikipedia.org/wiki/14th_century 14th Century] |
==Definitions== | ==Definitions== | ||
*1: the [[ability]] to [[govern]] and [[discipline]] oneself by the use of [[reason]] | *1: the [[ability]] to [[govern]] and [[discipline]] oneself by the use of [[reason]] | ||
| Line 10: | Line 10: | ||
*4: caution or circumspection as to [[danger]] or [[risk]] | *4: caution or circumspection as to [[danger]] or [[risk]] | ||
==Description== | ==Description== | ||
| − | '''Prudence''' is the characteristic of exercising sound [[judgment]] in [[practical]] affairs. It is classically [[considered]] to be a [[virtue]], and in particular one of the four [ | + | '''Prudence''' is the characteristic of exercising sound [[judgment]] in [[practical]] affairs. It is classically [[considered]] to be a [[virtue]], and in particular one of the four [https://en.wikipedia.org/wiki/Cardinal_virtues Cardinal virtues] (which are, with the [[three]] [https://en.wikipedia.org/wiki/Theological_virtues theological virtues], part of the [https://en.wikipedia.org/wiki/Seven_virtues seven virtues]). |
| − | It is often [[associated]] with [[wisdom]], [[insight]], and [[knowledge]]. In this case, the [[virtue]] is the [[ability]] to [[judge]] between virtuous and vicious [[actions]], not only in a general sense, but with regard to appropriate actions at a given [[time]] and place. Although prudence itself does not [[perform]] any [[actions]], and is concerned solely with [[knowledge]], all [[virtues]] had to be regulated by it. Distinguishing when acts are [[courageous]], as [[opposed]] to reckless or cowardly, for instance, is an act of prudence, and for this [[reason]] it is classified as a [ | + | It is often [[associated]] with [[wisdom]], [[insight]], and [[knowledge]]. In this case, the [[virtue]] is the [[ability]] to [[judge]] between virtuous and vicious [[actions]], not only in a general sense, but with regard to appropriate actions at a given [[time]] and place. Although prudence itself does not [[perform]] any [[actions]], and is concerned solely with [[knowledge]], all [[virtues]] had to be regulated by it. Distinguishing when acts are [[courageous]], as [[opposed]] to reckless or cowardly, for instance, is an act of prudence, and for this [[reason]] it is classified as a [https://en.wikipedia.org/wiki/Cardinal_virtues cardinal (pivotal) virtue]. |
Although prudence would be applied to any such [[judgment]], the more [[difficult]] tasks, which distinguish a [[person]] as prudent, are those in which various goods have to be weighed against each other, as when a [[person]] is determining what would be best to give [[charitable]] donations, or how to [[punish]] a child so as to prevent repeating an offense. | Although prudence would be applied to any such [[judgment]], the more [[difficult]] tasks, which distinguish a [[person]] as prudent, are those in which various goods have to be weighed against each other, as when a [[person]] is determining what would be best to give [[charitable]] donations, or how to [[punish]] a child so as to prevent repeating an offense. | ||
| − | In [ | + | In [https://nordan.daynal.org/wiki/index.php?title=English#1500-present.09THE_MODERN_ENGLISH_PERIOD modern English], however, the [[word]] has become increasingly synonymous with cautiousness. In this sense, prudence names a reluctance to take [[risks]], which remains a [[virtue]] with respect to unnecessary risks, but when unreasonably extended (i.e. over-cautiousness), can become the vice of cowardice. |
| − | In the [ | + | In the [https://en.wikipedia.org/wiki/Nicomachean_Ethics Nicomachean Ethics], [https://en.wikipedia.org/wiki/Aristotle Aristotle] gives a lengthy account of the [[virtue]] phronesis ([[Greek]]: ϕρονησιϛ), which has [[traditionally]] been [[translated]] as "prudence", although this has become increasingly problematic as the [[word]] has fallen out of common usage. More recently ϕρονησιϛ has been [[translated]] by such terms as "[[practical]] [[wisdom]]", "[[practical]] [[judgment]]," or "[[rational]] [[choice]]." [https://en.wikipedia.org/wiki/Prudence] |
[[Category: General Reference]] | [[Category: General Reference]] | ||
Latest revision as of 02:32, 13 December 2020
Origin
Middle English, from Anglo-French, from Latin prudentia, alteration of providentia — more at providence or Old French prudence (13th century), from Latin prudentia (foresight, sagacity), a contraction of providentia, foresight.
Definitions
- 1: the ability to govern and discipline oneself by the use of reason
- 2: sagacity or shrewdness in the management of affairs
- 3: skill and good judgment in the use of resources
- 4: caution or circumspection as to danger or risk
Description
Prudence is the characteristic of exercising sound judgment in practical affairs. It is classically considered to be a virtue, and in particular one of the four Cardinal virtues (which are, with the three theological virtues, part of the seven virtues).
It is often associated with wisdom, insight, and knowledge. In this case, the virtue is the ability to judge between virtuous and vicious actions, not only in a general sense, but with regard to appropriate actions at a given time and place. Although prudence itself does not perform any actions, and is concerned solely with knowledge, all virtues had to be regulated by it. Distinguishing when acts are courageous, as opposed to reckless or cowardly, for instance, is an act of prudence, and for this reason it is classified as a cardinal (pivotal) virtue.
Although prudence would be applied to any such judgment, the more difficult tasks, which distinguish a person as prudent, are those in which various goods have to be weighed against each other, as when a person is determining what would be best to give charitable donations, or how to punish a child so as to prevent repeating an offense.
In modern English, however, the word has become increasingly synonymous with cautiousness. In this sense, prudence names a reluctance to take risks, which remains a virtue with respect to unnecessary risks, but when unreasonably extended (i.e. over-cautiousness), can become the vice of cowardice.
In the Nicomachean Ethics, Aristotle gives a lengthy account of the virtue phronesis (Greek: ϕρονησιϛ), which has traditionally been translated as "prudence", although this has become increasingly problematic as the word has fallen out of common usage. More recently ϕρονησιϛ has been translated by such terms as "practical wisdom", "practical judgment," or "rational choice." [1]
