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The implications for the neurosciences seem clear. Scientists have always presumed in biochemistry that there cannot be a thought without some chemical reaction somewhere. This example offers similar confirmation that thoughts not only are driven by body chemistry, but that they can alter it as well, in ways not normally deemed possible by normative science. The monks obviously did not enter into a lifetime of training just to be able to dry wet sheets on their backs. Their goal was the teachings and their effects on transforming consciousness. One's epistemology therefore, the core of one's belief system, must be tied into the outcome where the problem of consciousness is concerned, a thought altogether new for the way science is normally conducted.
 
The implications for the neurosciences seem clear. Scientists have always presumed in biochemistry that there cannot be a thought without some chemical reaction somewhere. This example offers similar confirmation that thoughts not only are driven by body chemistry, but that they can alter it as well, in ways not normally deemed possible by normative science. The monks obviously did not enter into a lifetime of training just to be able to dry wet sheets on their backs. Their goal was the teachings and their effects on transforming consciousness. One's epistemology therefore, the core of one's belief system, must be tied into the outcome where the problem of consciousness is concerned, a thought altogether new for the way science is normally conducted.
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==CONCLUSION==
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==Conclusion==
 
Virtually unheard of in the middle of the twentieth century, the expression "states of consciousness" has entered the common vocabulary. How this idea will present itself in the years to come, how a subject so intimately wedded to metaphysical and religious concerns will fare in modern culture, and how religion, philosophy, and psychology may meet in their concern over this subject may prove decisively important to all who seek answers to the larger questions of human life, who one is and why one is here. At the least the struggle to understand what happens to consciousness when it becomes more conscious of itself will contribute to the ongoing dialogue between science and religion.
 
Virtually unheard of in the middle of the twentieth century, the expression "states of consciousness" has entered the common vocabulary. How this idea will present itself in the years to come, how a subject so intimately wedded to metaphysical and religious concerns will fare in modern culture, and how religion, philosophy, and psychology may meet in their concern over this subject may prove decisively important to all who seek answers to the larger questions of human life, who one is and why one is here. At the least the struggle to understand what happens to consciousness when it becomes more conscious of itself will contribute to the ongoing dialogue between science and religion.
==BIBLIOGRAPHY==
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==Quote==
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The conscious level is like your home base. You can move above it into the superconscious realm of pure spiritual communion or below it into the realm of animal fear. This home base continues gradually to rise throughout your lifetime search for God. Increasingly does the mind grow through spirit identification so that this base expands as it rises into each new level.
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The fruits of the spirit emerge from this process, and all of these are reflections of a balanced mind. Wisdom grows in this environment as a balanced mind is immune to the extremes which plague the immature levels of mind. So it is, maturity, wisdom, and a balanced mind are spiritual developments that are always attended by increasing joy. - [https://nordan.daynal.org/wiki/index.php?title=1995-09-21-Overcoming_Fear_by_Focusing_Upon_God#Anger.2C_Mind Ham]
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==Bibliography==
 
#Aranya, Hariharananda. Yoga Philosophy of Patañjali. Albany, N.Y., 1983.
 
#Aranya, Hariharananda. Yoga Philosophy of Patañjali. Albany, N.Y., 1983.
 
#Bakan, David. Maimonides on Prophecy: A Commentary on Selected Chapters of the Guide of the Perplexed. Northvale, N.J., 1991.
 
#Bakan, David. Maimonides on Prophecy: A Commentary on Selected Chapters of the Guide of the Perplexed. Northvale, N.J., 1991.
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==Source Citation==
 
==Source Citation==
Taylor, Eugene. "Consciousness, States of." Encyclopedia of Religion. Ed. Lindsay Jones. Vol. 3. 2nd ed. Detroit: Macmillan Reference USA, 2005. 1946-1954. 15 vols. Gale Virtual Reference Library. Gale. University of the South. 8 Apr. 2009
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Taylor, Eugene. [https://find.galegroup.com/gvrl/infomark.do?&contentSet=EBKS&type=retrieve&tabID=T001&prodId=GVRL&docId=CX3424500642&source=gale&userGroupName=tel_a_uots&version=1.0 "Consciousness, States of." Encyclopedia of Religion]. Ed. Lindsay Jones. Vol. 3. 2nd ed. Detroit: Macmillan Reference USA, 2005. 1946-1954. 15 vols. Gale Virtual Reference Library. Gale.  
<http://find.galegroup.com/gvrl/infomark.do?&contentSet=EBKS&type=retrieve&tabID=T001&prodId=GVRL&docId=CX3424500642&source=gale&userGroupName=tel_a_uots&version=1.0>.
      
[[Category: Psychology]]
 
[[Category: Psychology]]
 
[[Category: Philosophy]]
 
[[Category: Philosophy]]
 
[[Category: Religion]]
 
[[Category: Religion]]