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| Here are some other themes inferred from the "Tao Te Ching" (with examples of instances): | | Here are some other themes inferred from the "Tao Te Ching" (with examples of instances): |
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− | *Force begets force. | + | *[[Force]] begets force. |
− | *Living simply. | + | *Living [[simply]]. |
− | *Material wealth does not enrich the spirit. | + | *[[Material]] [[wealth]] does not enrich the [[spirit]]. |
| *Self-absorption and self-importance are vain and self-destructive. (22, 24) | | *Self-absorption and self-importance are vain and self-destructive. (22, 24) |
− | *Victory in war is not glorious and not to be celebrated, but stems from devastation, and is to be mourned. | + | *Victory in [[war]] is not [[glorious]] and not to be celebrated, but stems from devastation, and is to be mourned. |
− | *The harder one tries, the more resistance one creates for oneself. | + | *The harder one tries, the more [[resistance]] one creates for oneself. |
− | *The more one acts in harmony with the universe (the Mother of the myriad things), the more one will achieve, with less effort. | + | *The more one [[acts]] in [[harmony]] with the [[universe]] (the Mother of the myriad things), the more one will achieve, with less effort. |
− | *The truly wise make little of their own wisdom for the more they know, the more they realize how little they know. | + | *The truly [[wise]] make little of their own wisdom for the more they know, the more they realize how little they know. |
− | *When we lose the fundamentals, we supplant them with increasingly inferior values which we pretend are the true values. (18) | + | *When we lose the fundamentals, we supplant them with increasingly inferior [[value]]s which we pretend are the true values. (18) |
− | *Glorification of wealth, power and beauty beget crime, envy and shame. (vanity) | + | *Glorification of wealth, [[power]] and [[beauty]] beget crime, envy and [[shame]]. ([[vanity]]) |
| *The qualities of flexibility and suppleness, especially as exemplified by water, are superior to rigidity and strength. (8, 40, 55, 78) | | *The qualities of flexibility and suppleness, especially as exemplified by water, are superior to rigidity and strength. (8, 40, 55, 78) |
− | *Everything is in its own time and place. | + | *[[Everything]] is in its own [[time]] and place. |
− | *Duality of nature that complements each other instead of competing with each other — the two faces of the same coin — one cannot exist without the other. | + | *[[Duality]] of [[nature]] that complements each other instead of competing with each other — the two faces of the same coin — one cannot exist without the other. |
− | *The differences of opposite polarities — e.g., the differences between male and female, light and dark, strong and weak, etc. — help us to understand and appreciate the universe. | + | *The [[differences]] of opposite polarities — e.g., the differences between male and female, light and dark, strong and weak, etc. — help us to understand and appreciate the [[universe]]. |
− | *Humility is the highest virtue. | + | *[[Humility]] is the highest [[virtue]]. |
| *Knowing oneself is a virtue. (33) | | *Knowing oneself is a virtue. (33) |
| *Envy is our calamity; overindulgence is our plight. | | *Envy is our calamity; overindulgence is our plight. |
− | *The more you go in search of an answer, the less you will understand. | + | *The more you go in search of an answer, the less you will [[understand]]. |
− | *Know when it's time to stop. If you don't know then stop when you are done. (9)</blockquote> | + | *Know when it's time to stop. If you don't know then stop when you are done. (9) |
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| ==Interpretations in relation to religious traditions== | | ==Interpretations in relation to religious traditions== |