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===TR: [[Jonathan]]=== Lantarnek (Jonathan TR): I greet you. This is Lantarnek.

===TR: [[Jonathan]]=== Elyon (Jonathan TR): Good morning, Elyon once again with you. I enjoy your [[presence]]. I

===Teacher: [[Jonathan]], [[Michael]], [[LIGHT]]=== Jonathan: [Allene] Good morning, this is Jonathan. I know you love we and know me well and I love all of you. It is such a de

..., and most communities therefore do not have a musical tradition for those marks. J.L. Neeman suggested that "those who recite Nevi'im privately with the ca ...y [[Jonathan ben Uzziel]]. Like [[Targum Onkelos]] on the Torah, [[Targum Jonathan]] is an eastern ([[Babylonian]]) Targum with early origins in the west ([[L

===TR: [[Jonathan]]=== Elyon (Jonathan TR): With the hearty [[support]] of [[Michael]] I greet you again today. I

===TR: [[Jonathan]]=== Elyon (Jonathan TR): Greetings to all of you, this is Elyon.

===TR: [[Mark Rogers]], [[Jonathan]]=== Jonathan: We all [[experienced]] the [https://en.wikipedia.org/wiki/Heaven%27s_Gate_

...ou [[awake]] and arise, your blackboard is completely clean. It is you who marks it up with your [[plans]] for the day, your [[goals]], your [[direction]], Jonathan: You have spoken before of taking inventory. I see [[stillness]] practice a

===TR: [[Jonathan]]=== Elyon (Jonathan TR): Greetings, this is Elyon. It is [[good]] to be with you again. You wou

===TR: [[Mark Rogers]], [[Gerdean]], [[Kathy]], [[Jonathan]]=== ...n numbered "five". This location is only real in its relation to the other marks upon the line. When the ego is all important five is reset to zero. In the

===TR's: [[Sheila]] & [[Jonathan]]=== Tomas (Jonathan TR): Greetings, this is Tomas. I would like to [[express]] to you my deligh

...h Science"], a historical critique from physical anthropologist [[Jonathan Marks]]

...Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gib'e-ah of Benjamin; the rest of the people he sent home, every man to [3] Jonathan defeated the garrison of the Philistines which was at Geba; and the Philist

[15] and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gent [5] Eleazar called Avaran, and Jonathan called Apphus.

...from other defined spaces. To understand the [[character]] of such places, Jonathan Z. Smith has suggested the helpful [[metaphor]] of sacred space as a "[[foc ...tances. In [[tradition]]al [[Maori]] [[culture]], for example, the latrine marks the boundary between the world of the living and that of the dead. As such,

According to Jonathan Marks, ...Anthropological Themes" in ''American Ethnologist'' 34(2): 234, cf. Marks, Jonathan (1995) ''Human Biodiversity: Genes, Race, and History''. New York: Aldine

...ollowing the Age of Reason and the development of modern science itself, [[Jonathan Swift's]] Gulliver's Travels[27] was one of the first true science fiction # Robert B. Marks (1997-05). "On Incorporating Mythology into Fantasy, or How to Write Mythic

...avity is God. As the individual seeks God, they move in their life, making marks in their civilization by the decisions that they make and in the developmen [[Category: Jonathan]]