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Asceticism (from the Greek: ἄσκησις, áskēsis, "exercise" or "training" in the sense of athletic training) describes a life-style characterized by abstinence from various sorts of worldly pleasures (especially sexual activity and consumption of alcohol) often with the aim of pursuing religious and spiritual goals. Religions (including yoga) teach that salvation and liberation involve a process of mind-body transformation effected by exercising restraint with respect to actions of body, speech, and mind. The founders and earliest practitioners of these religions (e.g. Buddhism, Jainism, the Christian desert fathers) lived extremely austere lifestyles refraining from sensual pleasures and the accumulation of material wealth. This is to be understood not as an eschewal of the enjoyment of life but a recognition that spiritual and religious goals are impeded by such indulgence.

Asceticism is closely related to the Christian concept of chastity and might be said to be the technical implementation of the abstract vows of renunciation. Those who practice ascetic lifestyles do not consider their practices as virtuous but pursue such a life-style in order to satisfy certain technical requirements for mind-body transformation.

In the popular imagination, asceticism is considered a sort of perversion (e.g., self-flagellation by birch twigs as the archetypal stereotype of self-mortification). However, the askēsis enjoined by religion functions in order to bring about greater freedom in various areas of one's life (such as freedom from compulsions and temptations) and greater peacefulness of mind (such as a concomitant increase in clarity and power of thought).

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The adjective "ascetic" derives from the ancient Greek term askēsis (practice, training or exercise). Originally associated with any form of disciplined practice, the term ascetic has come to mean anyone who practices a renunciation of worldly pursuits to achieve higher intellectual and spiritual goals.

Askesis is a Greek Christian term; the practice of spiritual exercises; rooted in the philosophical tradition of antiquity. Originally introduced as the spiritual struggle of the Greek Orthodox Church as the style of life where meat, alcohol, sex, and comfortable clothing are avoided, the term is now used in several other relations.

Sociological and Psychological Views

Early 20th century German sociologist Max Weber made a distinction between innerweltliche and ausserweltliche asceticism, which means (roughly) "inside the world" and "outside the world", respectively. Talcott Parsons translated these as "worldly" and "otherworldly" (some translators use "inner-worldly", but that has a different connotation in English and is probably not what Weber had in mind).

"Otherworldly" asceticism is practiced by people who withdraw from the world in order to live an ascetic life (this includes monks who live communally in monasteries, as well as hermits who live alone). "Worldly" asceticism refers to people who live ascetic lives but don't withdraw from the world, much like Vincent Van Gogh in the 1800s. Weber claimed that this distinction originated in the Protestant Reformation, but later became secularized, so the concept can be applied to both religious and secular ascetics.

20th century American psychological theorist David McClelland suggested that worldly asceticism is specifically targeted against worldly pleasures that distract people from their calling, and may accept worldly pleasures that are not distracting. As an example, he pointed out that Quakers have historically objected to bright colored clothing, but that wealthy Quakers often made their drab clothing out of expensive materials. The color was considered distracting, but the materials were not. Amish groups use similar criteria to make decisions about which modern technologies to use and which to avoid.[1] [edit]Religious motivation

Self-discipline and abstinence in some form and degree is a part of religious practice within many religious and spiritual traditions. A more dedicated ascetical life-style is associated particularly with monks, yogis or priests, but any individual may choose to lead an ascetic life. Shakyamuni Gautama (who left a more severe ascetism to seek a reasoned "middle way" of balanced life), Mahavir Swami, Anthony the Great (Anthony of the Desert), Francis of Assisi, and Mahatma Gandhi can all be considered ascetics. Many of these men left their families, possessions, and homes to live a mendicant life, and in the eyes of their followers demonstrated great spiritual attainment, or enlightenment.