Difference between revisions of "Nordan Symposia 2"

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The '''Nordan Symposia''' is inspired by the human capacity seen well in one known as [[Nordan]], the [[Kenite]] living in the 5th millennia B.C.E., who, with his "band of earnest students" residing at [[Salem]] under the tutelage of [[Machiventa]] [[Melchizedek]] B.C.E.[http://en.wikipedia.org/wiki/Common_Era], posed such brilliant questions as to earn from [[Machiventa]] an expanded revelation of truth that far transcended the time in which they lived. Likewise, this Symposia is dedicated to advancing the study of humanity [http://en.wikipedia.org/wiki/Humanities] evolving proportionate to the discovery of our indwelling [[divinity]]. Such an inquiry celebrates the limitless range of fact, meaning, and value before and within us whose exploration is the joy of every child of God.
 
The '''Nordan Symposia''' is inspired by the human capacity seen well in one known as [[Nordan]], the [[Kenite]] living in the 5th millennia B.C.E., who, with his "band of earnest students" residing at [[Salem]] under the tutelage of [[Machiventa]] [[Melchizedek]] B.C.E.[http://en.wikipedia.org/wiki/Common_Era], posed such brilliant questions as to earn from [[Machiventa]] an expanded revelation of truth that far transcended the time in which they lived. Likewise, this Symposia is dedicated to advancing the study of humanity [http://en.wikipedia.org/wiki/Humanities] evolving proportionate to the discovery of our indwelling [[divinity]]. Such an inquiry celebrates the limitless range of fact, meaning, and value before and within us whose exploration is the joy of every child of God.
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"To the rank and file of his followers he made no effort to present teaching beyond the fact of the rulership of the [[Most Highs]] of [[Edentia]]--Gods of [[Urantia]]. But to some, [[Melchizedek]] taught advanced truth, embracing the conduct and organization of the local universe, while to his brilliant disciple Nordan the Kenite and his band of earnest students he taught the truths of the [[superuniverse]] and even of [[Havona]]."[http://www.urantia.org/cgi-bin/webglimpse/webglimpse/usr/local/www/data/papers?query=nordan&submit=Submit]
 
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One material component of our shared discovery in the [[Symposia]] is the [[Corpora]] consisting of the [[Forum]][http://www.revisionscontrol.com/forum/], a [[Primary Corpus]], and a [[Secondary Corpus]]. The [[Forum]] is an arena where discussions are hosted, and for this purpose, an electronic platform is provided as a virtual counterpart to our respective [[dialogue]]s much of which occurs beyond an observable range of [[human]] perception. Otherwise, the Primary Corpus contains work attributed to [[divine]] sources while the Secondary Corpus consists of work attributed to [[human]] sources.
 
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So often, [[finite]] distinctions between the human and divine are arbitrary to some degree given the limited vision and experience of [[divinity]] living within [[humanity]] and the human dwelling within the Source of all that is divine. Indeed, it is the expanding [[consciousness]] of this evolving union of humanity and divinity that is the primary objective of this endeavor knowing that as we engage in sincere and sustained inquiry, an expanded [[revelation]] of [[truth]] unfolds, and inevitably, there may ensue the co-creation of work whose elements could be found in the Primary and Secondary Corpora.
 

Revision as of 19:44, 12 August 2007

The Nordan Symposia is inspired by the human capacity seen well in one known as Nordan, the Kenite living in the 5th millennia B.C.E., who, with his "band of earnest students" residing at Salem under the tutelage of Machiventa Melchizedek B.C.E.[1], posed such brilliant questions as to earn from Machiventa an expanded revelation of truth that far transcended the time in which they lived. Likewise, this Symposia is dedicated to advancing the study of humanity [2] evolving proportionate to the discovery of our indwelling divinity. Such an inquiry celebrates the limitless range of fact, meaning, and value before and within us whose exploration is the joy of every child of God.

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