https://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&feed=atom&action=historyPaper 169 - Last Teaching at Pella - Revision history2024-03-29T14:47:32ZRevision history for this page on the wikiMediaWiki 1.35.0https://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=131900&oldid=prevMywikis: Text replacement - "http://" to "https://"2020-12-13T05:21:00Z<p>Text replacement - "http://" to "https://"</p>
<a href="//nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=131900&oldid=124858">Show changes</a>Mywikishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=124858&oldid=prevMywikis: Text replacement - "http://nordan.daynal.org" to "https://nordan.daynal.org"2020-12-13T02:31:16Z<p>Text replacement - "http://nordan.daynal.org" to "https://nordan.daynal.org"</p>
<a href="//nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=124858&oldid=78644">Show changes</a>Mywikishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=78644&oldid=prevRdavis: /* 169:4. THE FATHER AND HIS KINGDOM */2011-05-24T20:24:47Z<p><span dir="auto"><span class="autocomment">169:4. THE FATHER AND HIS KINGDOM</span></span></p>
<a href="//nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=78644&oldid=78636">Show changes</a>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=78636&oldid=prevRdavis: /* 169:3. THE RICH MAN AND THE BEGGAR */2011-05-24T17:56:24Z<p><span dir="auto"><span class="autocomment">169:3. THE RICH MAN AND THE BEGGAR</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:3. THE RICH MAN AND THE BEGGAR==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:3. THE RICH MAN AND THE BEGGAR==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:3.1 When the meeting became too noisy, Simon Peter, standing up, took charge, saying: " Men and brethren, it is not seemly thus to dispute among yourselves. The Master has spoken, and you do well to ponder his words. And this is no new doctrine which he proclaimed to you. Have you not also heard the allegory of the Nazarites concerning the rich man and the beggar? Some of us heard John the Baptist thunder this parable of warning to those who love riches and covet dishonest wealth. And while this olden parable is not according to the gospel we preach, you would all do well to heed its lessons until such a time as you comprehend the new light of the kingdom of heaven. The story as John told it was like this:</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:3.1 When the <ins class="diffchange diffchange-inline">[[</ins>meeting<ins class="diffchange diffchange-inline">]] </ins>became too <ins class="diffchange diffchange-inline">[[</ins>noisy<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[</ins>Simon Peter<ins class="diffchange diffchange-inline">]]</ins>, standing up, took <ins class="diffchange diffchange-inline">[[Control|</ins>charge<ins class="diffchange diffchange-inline">]]</ins>, saying: " Men and brethren, it is not seemly thus to <ins class="diffchange diffchange-inline">[[</ins>dispute<ins class="diffchange diffchange-inline">]] </ins>among yourselves. <ins class="diffchange diffchange-inline">[[</ins>The Master<ins class="diffchange diffchange-inline">]] </ins>has spoken, and you do well to <ins class="diffchange diffchange-inline">[[</ins>ponder<ins class="diffchange diffchange-inline">]] </ins>his <ins class="diffchange diffchange-inline">[[</ins>words<ins class="diffchange diffchange-inline">]]</ins>. And this is no new <ins class="diffchange diffchange-inline">[[</ins>doctrine<ins class="diffchange diffchange-inline">]] </ins>which he <ins class="diffchange diffchange-inline">[[</ins>proclaimed<ins class="diffchange diffchange-inline">]] </ins>to you. Have you not also heard the <ins class="diffchange diffchange-inline">[[</ins>allegory<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Nazirite </ins>Nazarites<ins class="diffchange diffchange-inline">] </ins>concerning the <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>man and the <ins class="diffchange diffchange-inline">[[</ins>beggar<ins class="diffchange diffchange-inline">]]</ins>? Some of us heard <ins class="diffchange diffchange-inline">[[</ins>John the Baptist<ins class="diffchange diffchange-inline">]] </ins>thunder this <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>warning<ins class="diffchange diffchange-inline">]] </ins>to those who <ins class="diffchange diffchange-inline">[[</ins>love<ins class="diffchange diffchange-inline">]] </ins>riches and <ins class="diffchange diffchange-inline">[[</ins>covet<ins class="diffchange diffchange-inline">]] </ins>dishonest <ins class="diffchange diffchange-inline">[[</ins>wealth<ins class="diffchange diffchange-inline">]]</ins>. And while this olden <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]] </ins>is not according to the <ins class="diffchange diffchange-inline">[[</ins>gospel<ins class="diffchange diffchange-inline">]] </ins>we <ins class="diffchange diffchange-inline">[[</ins>preach<ins class="diffchange diffchange-inline">]]</ins>, you would all do well to heed its lessons until such a time as you <ins class="diffchange diffchange-inline">[[</ins>comprehend<ins class="diffchange diffchange-inline">]] </ins>the new <ins class="diffchange diffchange-inline">[[</ins>light<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]] </ins>of heaven. The <ins class="diffchange diffchange-inline">[[</ins>story<ins class="diffchange diffchange-inline">]] </ins>as <ins class="diffchange diffchange-inline">[[John the Baptist|</ins>John<ins class="diffchange diffchange-inline">]] </ins>told it was like this:</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:3.2 " There was a certain rich man named Dives, who, being clothed in purple and fine linen, lived in mirth and splendor every day. And there was a certain beggar named Lazarus, who laid at this rich man's gate, covered with sores and desiring to be fed with the crumbs which fell from the rich man's table; yes, even the dogs came and licked his sores. And it came to pass that the beggar died and was carried away by the angels to rest in Abraham's bosom. And then, presently, this rich man also died and was buried with great pomp and regal splendor. When the rich man departed from this world, he waked up in Hades, and finding himself in torment, he lifted up his eyes and beheld Abraham afar off and Lazarus in his bosom. And then Dives cried aloud: `Father Abraham, have mercy on me and send over Lazarus that he may dip the tip of his finger in water to cool my tongue, for I am in great anguish because of my punishment.' And then Abraham replied: `My son, you should remember that in your lifetime you enjoyed the good things while Lazarus in like manner suffered the evil. But now all this is changed, seeing that Lazarus is comforted while you are tormented. And besides, between us and you there is a great gulf so that we cannot go to you, neither can you come over to us.' Then said Dives to Abraham: `I pray you send Lazarus back to my father's house, inasmuch as I have five brothers, that he may so testify as to prevent my brothers from coming to this place of torment.' But Abraham said: `My son, they have Moses and the prophets; let them hear them.' And then answered Dives: `No, No, Father Abraham! but if one go to them from the dead, they will repent.' And then said Abraham: `If they hear not Moses and the prophets, neither will they be persuaded even if one were to rise from the dead.' "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:3.2 " There was a certain <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>man named <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Lazarus_and_Dives </ins>Dives<ins class="diffchange diffchange-inline">]</ins>, who, being clothed in purple and fine linen, lived in <ins class="diffchange diffchange-inline">[[</ins>mirth<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>splendor<ins class="diffchange diffchange-inline">]] </ins>every day. And there was a certain <ins class="diffchange diffchange-inline">[[</ins>beggar<ins class="diffchange diffchange-inline">]] </ins>named Lazarus, who laid at this <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>man's gate, covered with sores and desiring to be fed with the crumbs which fell from the <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>man's table; yes, even the dogs came and licked his sores. And it came to pass that the <ins class="diffchange diffchange-inline">[[</ins>beggar<ins class="diffchange diffchange-inline">]] </ins>died and was carried away by the <ins class="diffchange diffchange-inline">[[</ins>angels<ins class="diffchange diffchange-inline">]] </ins>to rest in <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]]</ins>'s <ins class="diffchange diffchange-inline">[[</ins>bosom<ins class="diffchange diffchange-inline">]]</ins>. And then, presently, this <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>man also <ins class="diffchange diffchange-inline">[[</ins>died<ins class="diffchange diffchange-inline">]] </ins>and was <ins class="diffchange diffchange-inline">[[</ins>buried<ins class="diffchange diffchange-inline">]] </ins>with great pomp and regal <ins class="diffchange diffchange-inline">[[</ins>splendor<ins class="diffchange diffchange-inline">]]</ins>. When the <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>man departed from this world, he <ins class="diffchange diffchange-inline">[[</ins>waked<ins class="diffchange diffchange-inline">]] </ins>up in <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Hades </ins>Hades<ins class="diffchange diffchange-inline">]</ins>, and finding himself in torment, he lifted up his eyes and beheld <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]] </ins>afar off and <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Lazarus_and_Dives </ins>Lazarus<ins class="diffchange diffchange-inline">] </ins>in his <ins class="diffchange diffchange-inline">[[</ins>bosom<ins class="diffchange diffchange-inline">]]</ins>. And then Dives cried aloud: `Father <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]]</ins>, have <ins class="diffchange diffchange-inline">[[</ins>mercy<ins class="diffchange diffchange-inline">]] </ins>on me and send over <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Lazarus_and_Dives </ins>Lazarus<ins class="diffchange diffchange-inline">] </ins>that he may dip the tip of his finger in <ins class="diffchange diffchange-inline">[[</ins>water<ins class="diffchange diffchange-inline">]] </ins>to cool my tongue, for I am in great <ins class="diffchange diffchange-inline">[[</ins>anguish<ins class="diffchange diffchange-inline">]] </ins>because of my <ins class="diffchange diffchange-inline">[[</ins>punishment<ins class="diffchange diffchange-inline">]]</ins>.' And then <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]] </ins>replied: `My son, you should <ins class="diffchange diffchange-inline">[[</ins>remember<ins class="diffchange diffchange-inline">]] </ins>that in your lifetime you enjoyed the <ins class="diffchange diffchange-inline">[[</ins>good<ins class="diffchange diffchange-inline">]] </ins>things while <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Lazarus_and_Dives </ins>Lazarus<ins class="diffchange diffchange-inline">] </ins>in like <ins class="diffchange diffchange-inline">[[</ins>manner<ins class="diffchange diffchange-inline">]] [[</ins>suffered<ins class="diffchange diffchange-inline">]] </ins>the <ins class="diffchange diffchange-inline">[[</ins>evil<ins class="diffchange diffchange-inline">]]</ins>. But now all this is <ins class="diffchange diffchange-inline">[[</ins>changed<ins class="diffchange diffchange-inline">]]</ins>, seeing that Lazarus is <ins class="diffchange diffchange-inline">[[</ins>comforted<ins class="diffchange diffchange-inline">]] </ins>while you are tormented. And besides, between us and you there is a great gulf so that we cannot go to you, neither can you come over to us.' Then said <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Lazarus_and_Dives </ins>Dives<ins class="diffchange diffchange-inline">] </ins>to <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]]</ins>: `I <ins class="diffchange diffchange-inline">[[</ins>pray<ins class="diffchange diffchange-inline">]] </ins>you send Lazarus back to my <ins class="diffchange diffchange-inline">[[</ins>father<ins class="diffchange diffchange-inline">]]</ins>'s <ins class="diffchange diffchange-inline">[[Home|</ins>house<ins class="diffchange diffchange-inline">]]</ins>, inasmuch as I have five <ins class="diffchange diffchange-inline">[[</ins>brothers<ins class="diffchange diffchange-inline">]]</ins>, that he may so <ins class="diffchange diffchange-inline">[[</ins>testify<ins class="diffchange diffchange-inline">]] </ins>as to <ins class="diffchange diffchange-inline">[[</ins>prevent<ins class="diffchange diffchange-inline">]] </ins>my brothers from coming to this place of <ins class="diffchange diffchange-inline">[[</ins>torment<ins class="diffchange diffchange-inline">]]</ins>.' But <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]] </ins>said: `My son, they have <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Moses </ins>Moses<ins class="diffchange diffchange-inline">] </ins>and the <ins class="diffchange diffchange-inline">[[</ins>prophets<ins class="diffchange diffchange-inline">]]</ins>; let them hear them.' And then answered Dives: `No, No, Father <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]]</ins>! but if one go to them from the <ins class="diffchange diffchange-inline">[[</ins>dead<ins class="diffchange diffchange-inline">]]</ins>, they will <ins class="diffchange diffchange-inline">[[</ins>repent<ins class="diffchange diffchange-inline">]]</ins>.' And then said <ins class="diffchange diffchange-inline">[[</ins>Abraham<ins class="diffchange diffchange-inline">]]</ins>: `If they hear not <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Moses </ins>Moses<ins class="diffchange diffchange-inline">] </ins>and the <ins class="diffchange diffchange-inline">[[</ins>prophets<ins class="diffchange diffchange-inline">]]</ins>, neither will they be <ins class="diffchange diffchange-inline">[[</ins>persuaded<ins class="diffchange diffchange-inline">]] </ins>even if one were to rise from the <ins class="diffchange diffchange-inline">[[</ins>dead<ins class="diffchange diffchange-inline">]]</ins>.' "<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_16]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:3.3 After Peter had recited this ancient parable of the Nazarite brotherhood, and since the crowd had quieted down, Andrew arose and dismissed them for the night. Although both the apostles and his disciples frequently asked Jesus questions about the parable of Dives and Lazarus, he never consented to make comment thereon.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:3.3 After <ins class="diffchange diffchange-inline">[[</ins>Peter<ins class="diffchange diffchange-inline">, the Apostle|Peter]] </ins>had recited this ancient <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Nazirite </ins>Nazarite<ins class="diffchange diffchange-inline">] </ins>brotherhood, and since the crowd had <ins class="diffchange diffchange-inline">[[</ins>quieted<ins class="diffchange diffchange-inline">]] </ins>down, <ins class="diffchange diffchange-inline">[[</ins>Andrew<ins class="diffchange diffchange-inline">, the Apostle|Andrew]] </ins>arose and dismissed them for the night. Although both <ins class="diffchange diffchange-inline">[[</ins>the apostles<ins class="diffchange diffchange-inline">]] </ins>and his <ins class="diffchange diffchange-inline">[[</ins>disciples<ins class="diffchange diffchange-inline">]] </ins>frequently asked <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>questions about the <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Lazarus_and_Dives </ins>Dives and Lazarus<ins class="diffchange diffchange-inline">]</ins>, he never <ins class="diffchange diffchange-inline">[[</ins>consented<ins class="diffchange diffchange-inline">]] </ins>to make <ins class="diffchange diffchange-inline">[[</ins>comment<ins class="diffchange diffchange-inline">]] </ins>thereon.</div></td></tr>
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</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=78621&oldid=prevRdavis: /* 169:2. PARABLE OF THE SHREWD STEWARD */2011-05-24T16:22:01Z<p><span dir="auto"><span class="autocomment">169:2. PARABLE OF THE SHREWD STEWARD</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:2. PARABLE OF THE SHREWD STEWARD==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:2. PARABLE OF THE SHREWD STEWARD==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.1 One evening Simon Zelotes, commenting on one of Jesus' statements, said: " Master, what did you mean when you said today that many of the children of the world are wiser in their generation than are the children of the kingdom since they are skillful in making friends with the mammon of unrighteousness? " Jesus answered:</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.1 One evening <ins class="diffchange diffchange-inline">[[</ins>Simon Zelotes<ins class="diffchange diffchange-inline">]]</ins>, commenting on one of <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]]</ins>' <ins class="diffchange diffchange-inline">[[</ins>statements<ins class="diffchange diffchange-inline">]]</ins>, said: " Master, what did you mean when you said today that many of the <ins class="diffchange diffchange-inline">[[</ins>children<ins class="diffchange diffchange-inline">]] </ins>of the world are <ins class="diffchange diffchange-inline">[[Wisdom|</ins>wiser<ins class="diffchange diffchange-inline">]] </ins>in their <ins class="diffchange diffchange-inline">[[</ins>generation<ins class="diffchange diffchange-inline">]] </ins>than are the children of <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]] </ins>since they are <ins class="diffchange diffchange-inline">[[</ins>skillful<ins class="diffchange diffchange-inline">]] </ins>in making <ins class="diffchange diffchange-inline">[[</ins>friends<ins class="diffchange diffchange-inline">]] </ins>with the <ins class="diffchange diffchange-inline">[[</ins>mammon<ins class="diffchange diffchange-inline">]] </ins>of unrighteousness? " <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>answered:</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.2 " Some of you, before you entered the kingdom, were very shrewd in dealing with your business associates. If you were unjust and often unfair, you were nonetheless prudent and farseeing in that you transacted your business with an eye single to your present profit and future safety. Likewise should you now so order your lives in the kingdom as to provide for your present joy while you also make certain of your future enjoyment of treasures laid up in heaven. If you were so diligent in making gains for yourselves when in the service of self, why should you show less diligence in gaining souls for the kingdom since you are now servants of the brotherhood of man and <del class="diffchange diffchange-inline">stewards </del>of God?</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.2 " Some of you, before you entered <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]]</ins>, were very shrewd in dealing with your <ins class="diffchange diffchange-inline">[[</ins>business<ins class="diffchange diffchange-inline">]] [[</ins>associates<ins class="diffchange diffchange-inline">]]</ins>. If you were unjust and often unfair, you were nonetheless <ins class="diffchange diffchange-inline">[[</ins>prudent<ins class="diffchange diffchange-inline">]] </ins>and farseeing in that you <ins class="diffchange diffchange-inline">[[</ins>transacted<ins class="diffchange diffchange-inline">]] </ins>your <ins class="diffchange diffchange-inline">[[</ins>business<ins class="diffchange diffchange-inline">]] </ins>with an eye single to your present <ins class="diffchange diffchange-inline">[[</ins>profit<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>future<ins class="diffchange diffchange-inline">]] [[</ins>safety<ins class="diffchange diffchange-inline">]]</ins>. Likewise should you now so order your lives in <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]] </ins>as to provide for your present <ins class="diffchange diffchange-inline">[[</ins>joy<ins class="diffchange diffchange-inline">]] </ins>while you also make certain of your <ins class="diffchange diffchange-inline">[[</ins>future<ins class="diffchange diffchange-inline">]] </ins>enjoyment of <ins class="diffchange diffchange-inline">[[</ins>treasures<ins class="diffchange diffchange-inline">]] </ins>laid up in <ins class="diffchange diffchange-inline">[[</ins>heaven<ins class="diffchange diffchange-inline">]]</ins>. If you were so <ins class="diffchange diffchange-inline">[[</ins>diligent<ins class="diffchange diffchange-inline">]] </ins>in making gains for yourselves when in the service of <ins class="diffchange diffchange-inline">[[</ins>self<ins class="diffchange diffchange-inline">]]</ins>, why should you show less <ins class="diffchange diffchange-inline">[[</ins>diligence<ins class="diffchange diffchange-inline">]] </ins>in gaining <ins class="diffchange diffchange-inline">[[</ins>souls<ins class="diffchange diffchange-inline">]] </ins>for <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]] </ins>since you are now servants of the brotherhood of man and <ins class="diffchange diffchange-inline">[[steward]]s </ins>of <ins class="diffchange diffchange-inline">[[</ins>God<ins class="diffchange diffchange-inline">]]</ins>?</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.3 " You may all learn a lesson from the story of a certain rich man who had a shrewd but unjust steward. This steward had not only oppressed his master's clients for his own selfish gain, but he had also directly wasted and squandered his master's funds. When all this finally came to the ears of his master, he called the steward before him and asked the meaning of these rumors and required that he should give immediate accounting of his stewardship and prepare to turn his master's affairs over to another.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.3 " You may all <ins class="diffchange diffchange-inline">[[</ins>learn<ins class="diffchange diffchange-inline">]] </ins>a lesson from the <ins class="diffchange diffchange-inline">[[</ins>story<ins class="diffchange diffchange-inline">]] </ins>of a certain <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>man who had a shrewd but unjust steward. This <ins class="diffchange diffchange-inline">[[</ins>steward<ins class="diffchange diffchange-inline">]] </ins>had not only oppressed his master's clients for his own <ins class="diffchange diffchange-inline">[[</ins>selfish<ins class="diffchange diffchange-inline">]] </ins>gain, but he had also directly wasted and squandered his master's funds. When all this finally came to the ears of his master, he called the <ins class="diffchange diffchange-inline">[[</ins>steward<ins class="diffchange diffchange-inline">]] </ins>before him and asked the <ins class="diffchange diffchange-inline">[[</ins>meaning<ins class="diffchange diffchange-inline">]] </ins>of these <ins class="diffchange diffchange-inline">[[</ins>rumors<ins class="diffchange diffchange-inline">]] </ins>and required that he should give <ins class="diffchange diffchange-inline">[[</ins>immediate<ins class="diffchange diffchange-inline">]] [[</ins>accounting<ins class="diffchange diffchange-inline">]] </ins>of his stewardship and <ins class="diffchange diffchange-inline">[[</ins>prepare<ins class="diffchange diffchange-inline">]] </ins>to turn his master's affairs over to another.<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_16]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.4 " Now this unfaithful steward began to say to himself: `What shall I do since I am about to lose this stewardship? I have not the strength to dig; to beg I am ashamed. I know what I will do to make certain that, when I am put out of this stewardship, I will be welcomed into the houses of all who do business with my master.' And then, calling in each of his lord's <del class="diffchange diffchange-inline">debtors</del>, he said to the first, `How much do you owe my master?' He answered, `A hundred measures of oil.' Then said the steward, `Take your wax board bond, sit down quickly, and change it to fifty.' Then he said to another debtor, `How much do you owe?' And he replied, `A hundred measures of wheat.' Then said the steward, `Take your bond and write fourscore.' And this he did with numerous other debtors. And so did this dishonest steward seek to make friends for himself after he would be discharged from his stewardship. Even his lord and master, when he subsequently found out about this, was compelled to admit that his unfaithful steward had at least shown sagacity in the manner in which he had sought to provide for future days of want and adversity.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.4 " Now this unfaithful <ins class="diffchange diffchange-inline">[[</ins>steward<ins class="diffchange diffchange-inline">]] </ins>began to say to himself: `What shall I do since I am about to lose this stewardship? I have not the <ins class="diffchange diffchange-inline">[[</ins>strength<ins class="diffchange diffchange-inline">]] </ins>to dig; to <ins class="diffchange diffchange-inline">[[</ins>beg<ins class="diffchange diffchange-inline">]] </ins>I am <ins class="diffchange diffchange-inline">[[</ins>ashamed<ins class="diffchange diffchange-inline">]]</ins>. I know what I will do to make certain that, when I am put out of this stewardship, I will be <ins class="diffchange diffchange-inline">[[</ins>welcomed<ins class="diffchange diffchange-inline">]] </ins>into the houses of all who do <ins class="diffchange diffchange-inline">[[</ins>business<ins class="diffchange diffchange-inline">]] </ins>with my master.' And then, calling in each of his lord's <ins class="diffchange diffchange-inline">[[debt]]ors</ins>, he said to the first, `How much do you owe my master?' He answered, `A hundred measures of oil.' Then said the steward, `Take your wax board bond, sit down quickly, and change it to fifty.' Then he said to another debtor, `How much do you owe?' And he replied, `A hundred measures of wheat.' Then said the steward, `Take your bond and write fourscore.' And this he did with numerous other debtors. And so did this dishonest steward seek to make <ins class="diffchange diffchange-inline">[[</ins>friends<ins class="diffchange diffchange-inline">]] </ins>for himself after he would be discharged from his stewardship. Even his lord and master, when he subsequently found out about this, was compelled to admit that his unfaithful steward had at least shown <ins class="diffchange diffchange-inline">[[</ins>sagacity<ins class="diffchange diffchange-inline">]] </ins>in the <ins class="diffchange diffchange-inline">[[</ins>manner<ins class="diffchange diffchange-inline">]] </ins>in which he had sought to provide for <ins class="diffchange diffchange-inline">[[</ins>future<ins class="diffchange diffchange-inline">]] </ins>days of want and <ins class="diffchange diffchange-inline">[[</ins>adversity<ins class="diffchange diffchange-inline">]].[http://nordan.daynal</ins>.<ins class="diffchange diffchange-inline">org/wiki/index.php?title=Gospel_of_Luke#Chapter_16]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.5 " And it is in this way that the sons of this world sometimes show more wisdom in their preparation for the future than do the children of light. I say to you who profess to be acquiring treasure in heaven: Take lessons from those who make friends with the mammon of unrighteousness, and likewise so conduct your lives that you make eternal friendship with the forces of righteousness in order that, when all things <del class="diffchange diffchange-inline">earthly </del>fail, you shall be joyfully received into the eternal habitations.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.5 " And it is in this way that the sons of this world sometimes show more <ins class="diffchange diffchange-inline">[[</ins>wisdom<ins class="diffchange diffchange-inline">]] </ins>in their <ins class="diffchange diffchange-inline">[[</ins>preparation<ins class="diffchange diffchange-inline">]] </ins>for the <ins class="diffchange diffchange-inline">[[</ins>future<ins class="diffchange diffchange-inline">]] </ins>than do the <ins class="diffchange diffchange-inline">[[</ins>children<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>light<ins class="diffchange diffchange-inline">]]</ins>. I say to you who profess to be acquiring <ins class="diffchange diffchange-inline">[[</ins>treasure<ins class="diffchange diffchange-inline">]] </ins>in <ins class="diffchange diffchange-inline">[[</ins>heaven<ins class="diffchange diffchange-inline">]]</ins>: Take lessons from those who make <ins class="diffchange diffchange-inline">[[</ins>friends<ins class="diffchange diffchange-inline">]] </ins>with the <ins class="diffchange diffchange-inline">[[</ins>mammon<ins class="diffchange diffchange-inline">]] </ins>of unrighteousness, and likewise so conduct your lives that you make <ins class="diffchange diffchange-inline">[[</ins>eternal<ins class="diffchange diffchange-inline">]] </ins>friendship with the <ins class="diffchange diffchange-inline">[[</ins>forces<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>righteousness<ins class="diffchange diffchange-inline">]] </ins>in order that, when all <ins class="diffchange diffchange-inline">[[</ins>things<ins class="diffchange diffchange-inline">]] [[earth]]ly </ins>fail, you shall be <ins class="diffchange diffchange-inline">[[</ins>joyfully<ins class="diffchange diffchange-inline">]] [[</ins>received<ins class="diffchange diffchange-inline">]] </ins>into the <ins class="diffchange diffchange-inline">[[</ins>eternal<ins class="diffchange diffchange-inline">]] </ins>habitations.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.6 " I affirm that he who is faithful in little will also be faithful in much, while he who is unrighteous in little will also be unrighteous in much. If you have not shown foresight and integrity in the affairs of this world, how can you hope to be faithful and prudent when you are trusted with the stewardship of the true riches of the heavenly kingdom? If you are not good stewards and faithful bankers, if you have not been faithful in that which is another's, who will be foolish enough to give you great treasure in your own name?</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.6 " I affirm that he who is <ins class="diffchange diffchange-inline">[[</ins>faithful<ins class="diffchange diffchange-inline">]] </ins>in little will also be faithful in much, while he who is unrighteous in little will also be unrighteous in much. If you have not shown <ins class="diffchange diffchange-inline">[[</ins>foresight<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>integrity<ins class="diffchange diffchange-inline">]] </ins>in the affairs of this world, how can you <ins class="diffchange diffchange-inline">[[</ins>hope<ins class="diffchange diffchange-inline">]] </ins>to be <ins class="diffchange diffchange-inline">[[</ins>faithful<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>prudent<ins class="diffchange diffchange-inline">]] </ins>when you are <ins class="diffchange diffchange-inline">[[</ins>trusted<ins class="diffchange diffchange-inline">]] </ins>with the stewardship of the true <ins class="diffchange diffchange-inline">[[</ins>riches<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[[the kingdom|</ins>heavenly kingdom<ins class="diffchange diffchange-inline">]]</ins>? If you are not <ins class="diffchange diffchange-inline">[[</ins>good<ins class="diffchange diffchange-inline">]] [[</ins>stewards<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>faithful<ins class="diffchange diffchange-inline">]] [[</ins>bankers<ins class="diffchange diffchange-inline">]]</ins>, if you have not been faithful in that which is another's, who will be foolish enough to give you great <ins class="diffchange diffchange-inline">[[</ins>treasure<ins class="diffchange diffchange-inline">]] </ins>in your own name?</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.7 " And again I assert that no man can serve two masters; either he will hate the one and love the other, or else he will hold to one while he despises the other. You cannot serve God and mammon. "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.7 " And again I <ins class="diffchange diffchange-inline">[[</ins>assert<ins class="diffchange diffchange-inline">]] </ins>that no man can serve two masters; either he will <ins class="diffchange diffchange-inline">[[</ins>hate<ins class="diffchange diffchange-inline">]] </ins>the one and <ins class="diffchange diffchange-inline">[[</ins>love<ins class="diffchange diffchange-inline">]] </ins>the other, or else he will hold to one while he despises the other. You cannot serve <ins class="diffchange diffchange-inline">[[</ins>God<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>mammon<ins class="diffchange diffchange-inline">]]</ins>. "</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:2.8 When the Pharisees who were present heard this, they began to sneer and scoff since they were much given to the acquirement of riches. These unfriendly hearers sought to engage Jesus in unprofitable argumentation, but he refused to debate with his enemies. When the Pharisees fell to wrangling among themselves, their loud speaking attracted large numbers of the multitude encamped thereabouts; and when they began to dispute with each other, Jesus withdrew, going to his tent for the night.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:2.8 When the <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>who were present heard this, they began to <ins class="diffchange diffchange-inline">[[</ins>sneer<ins class="diffchange diffchange-inline">]] </ins>and scoff since they were much given to the acquirement of <ins class="diffchange diffchange-inline">[[</ins>riches<ins class="diffchange diffchange-inline">]]</ins>. These unfriendly hearers sought to <ins class="diffchange diffchange-inline">[[</ins>engage<ins class="diffchange diffchange-inline">]] [[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>in unprofitable <ins class="diffchange diffchange-inline">[[</ins>argumentation<ins class="diffchange diffchange-inline">]]</ins>, but he refused to <ins class="diffchange diffchange-inline">[[</ins>debate<ins class="diffchange diffchange-inline">]] </ins>with his enemies. When the <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>fell to wrangling among themselves, their loud <ins class="diffchange diffchange-inline">[[</ins>speaking<ins class="diffchange diffchange-inline">]] </ins>attracted large numbers of <ins class="diffchange diffchange-inline">[[</ins>the multitude<ins class="diffchange diffchange-inline">]] </ins>encamped thereabouts; and when they began to <ins class="diffchange diffchange-inline">[[</ins>dispute<ins class="diffchange diffchange-inline">]] </ins>with each other, <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>withdrew, going to his tent for the night.<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_16]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:3. THE RICH MAN AND THE BEGGAR==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:3. THE RICH MAN AND THE BEGGAR==</div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=78616&oldid=prevRdavis: /* 169:1. PARABLE OF THE LOST SON */2011-05-23T21:29:44Z<p><span dir="auto"><span class="autocomment">169:1. PARABLE OF THE LOST SON</span></span></p>
<a href="//nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=78616&oldid=78605">Show changes</a>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=78605&oldid=prevRdavis: /* PAPER 169: LAST TEACHING AT PELLA */2011-05-23T20:33:47Z<p><span dir="auto"><span class="autocomment">PAPER 169: LAST TEACHING AT PELLA</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==PAPER 169: LAST TEACHING AT PELLA==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==PAPER 169: LAST TEACHING AT PELLA==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:0.1 Late on Monday evening, March 6, Jesus and the ten apostles arrived at the Pella camp. This was the last week of Jesus' sojourn there, and he was very active in teaching the multitude and instructing the apostles. He preached every afternoon to the crowds and each night answered questions for the apostles and certain of the more advanced disciples residing at the camp.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:0.1 Late on Monday evening, March 6, <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>and the ten <ins class="diffchange diffchange-inline">[[</ins>apostles<ins class="diffchange diffchange-inline">]] </ins>arrived at the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Pella,_Jordan </ins>Pella<ins class="diffchange diffchange-inline">] </ins>camp. This was the last week of <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]]</ins>' <ins class="diffchange diffchange-inline">[[</ins>sojourn<ins class="diffchange diffchange-inline">]] </ins>there, and he was very <ins class="diffchange diffchange-inline">[[</ins>active<ins class="diffchange diffchange-inline">]] </ins>in teaching <ins class="diffchange diffchange-inline">[[</ins>the multitude<ins class="diffchange diffchange-inline">]] </ins>and instructing <ins class="diffchange diffchange-inline">[[</ins>the apostles<ins class="diffchange diffchange-inline">]]</ins>. He <ins class="diffchange diffchange-inline">[[</ins>preached<ins class="diffchange diffchange-inline">]] </ins>every afternoon to the crowds and each night answered <ins class="diffchange diffchange-inline">[[</ins>questions<ins class="diffchange diffchange-inline">]] </ins>for the <ins class="diffchange diffchange-inline">[[</ins>apostles<ins class="diffchange diffchange-inline">]] </ins>and certain of the more advanced <ins class="diffchange diffchange-inline">[[</ins>disciples<ins class="diffchange diffchange-inline">]] </ins>residing at the camp.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:0.2 Word regarding the resurrection of Lazarus had reached the encampment two days before the Master's arrival, and the entire assembly was agog. Not since the feeding of the five thousand had anything occurred which so aroused the imagination of the people. And thus it was at the very height of the second phase of the public ministry of the kingdom that Jesus planned to teach this one short week at Pella and then to begin the tour of southern Perea which led right up to the final and tragic experiences of the last week in Jerusalem.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:0.2 Word regarding the <ins class="diffchange diffchange-inline">[[</ins>resurrection of Lazarus<ins class="diffchange diffchange-inline">]] </ins>had reached the encampment two days before <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]]</ins>'s arrival, and the entire assembly was agog. Not since the <ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Paper_152#152:2._FEEDING_THE_FIVE_THOUSAND </ins>feeding of the five thousand<ins class="diffchange diffchange-inline">] </ins>had anything occurred which so aroused the <ins class="diffchange diffchange-inline">[[</ins>imagination<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>the people<ins class="diffchange diffchange-inline">]]</ins>. And thus it was at the very height of the second phase of the public ministry of <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]] </ins>that <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] [[</ins>planned<ins class="diffchange diffchange-inline">]] </ins>to teach this one short week at <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/</ins>Pella<ins class="diffchange diffchange-inline">,_Jordan Pella] </ins>and then to begin the <ins class="diffchange diffchange-inline">[[</ins>tour<ins class="diffchange diffchange-inline">]] </ins>of southern <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Perea_(Holy_Land) </ins>Perea<ins class="diffchange diffchange-inline">] </ins>which led right up to the final and <ins class="diffchange diffchange-inline">[[</ins>tragic<ins class="diffchange diffchange-inline">]] [[</ins>experiences<ins class="diffchange diffchange-inline">]] </ins>of the last week in <ins class="diffchange diffchange-inline">[[</ins>Jerusalem<ins class="diffchange diffchange-inline">]]</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>169:0.3 The Pharisees and the chief priests had begun to formulate their charges and to crystallize their accusations. They objected to the Master's teachings on these grounds:</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>169:0.3 The <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>and the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Kohen_Gadol </ins>chief priests<ins class="diffchange diffchange-inline">] </ins>had begun to formulate their <ins class="diffchange diffchange-inline">[[</ins>charges<ins class="diffchange diffchange-inline">]] </ins>and to crystallize their accusations. They objected to <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]]</ins>'s teachings on these grounds:</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*1. 169:0.4 He is a friend of publicans and sinners; he receives the ungodly and even eats with them.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*1. 169:0.4 He is a <ins class="diffchange diffchange-inline">[[</ins>friend<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Tax_collector </ins>publicans<ins class="diffchange diffchange-inline">] </ins>and <ins class="diffchange diffchange-inline">[[</ins>sinners<ins class="diffchange diffchange-inline">]]</ins>; he <ins class="diffchange diffchange-inline">[[</ins>receives<ins class="diffchange diffchange-inline">]] </ins>the ungodly and even eats with them.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*2. 169:0.5 He is a blasphemer; he talks about God as being his Father and thinks he is equal with God.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*2. 169:0.5 He is a <ins class="diffchange diffchange-inline">[[</ins>blasphemer<ins class="diffchange diffchange-inline">]]</ins>; he talks about <ins class="diffchange diffchange-inline">[[</ins>God<ins class="diffchange diffchange-inline">]] </ins>as being his <ins class="diffchange diffchange-inline">[[</ins>Father<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>thinks<ins class="diffchange diffchange-inline">]] </ins>he is <ins class="diffchange diffchange-inline">[[</ins>equal<ins class="diffchange diffchange-inline">]] </ins>with <ins class="diffchange diffchange-inline">[[</ins>God<ins class="diffchange diffchange-inline">]]</ins>.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*3. 169:0.6 He is a lawbreaker. He heals disease on the Sabbath and in many other ways flouts the sacred law of Israel.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*3. 169:0.6 He is a lawbreaker. He heals <ins class="diffchange diffchange-inline">[[</ins>disease<ins class="diffchange diffchange-inline">]] </ins>on the <ins class="diffchange diffchange-inline">[[</ins>Sabbath<ins class="diffchange diffchange-inline">]] </ins>and in many other ways flouts the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Judaism#Jewish_observances </ins>sacred law of Israel<ins class="diffchange diffchange-inline">]</ins>.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*4. 169:0.7 He is in league with devils. He works wonders and does seeming miracles by the power of Beelzebub, the prince of devils.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*4. 169:0.7 He is in league with <ins class="diffchange diffchange-inline">[[</ins>devils<ins class="diffchange diffchange-inline">]]</ins>. He works <ins class="diffchange diffchange-inline">[[</ins>wonders<ins class="diffchange diffchange-inline">]] </ins>and does seeming <ins class="diffchange diffchange-inline">[[</ins>miracles<ins class="diffchange diffchange-inline">]] </ins>by the <ins class="diffchange diffchange-inline">[[</ins>power<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/</ins>Beelzebub <ins class="diffchange diffchange-inline">Beelzebub]</ins>, the <ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Paper_77#77:7._THE_REBEL_MIDWAYERS </ins>prince of devils<ins class="diffchange diffchange-inline">]</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:1. PARABLE OF THE LOST SON==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==169:1. PARABLE OF THE LOST SON==</div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=47741&oldid=prevRdavis: /* 169:4. THE FATHER AND HIS KINGDOM */2009-12-28T04:23:16Z<p><span dir="auto"><span class="autocomment">169:4. THE FATHER AND HIS KINGDOM</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>169:4.13 Jesus is the spiritual lens in human likeness which makes visible to the material creature Him who is invisible. He is your elder brother who, in the flesh, makes known to you a Being of infinite attributes whom not even the celestial hosts can presume fully to understand. But all of this must consist in the personal experience of the individual believer. God who is spirit can be known only as a spiritual experience. God can be revealed to the finite sons of the material worlds, by the divine Son of the spiritual realms, only as a Father. You can know the Eternal as a Father; you can worship him as the God of universes, the infinite Creator of all existences.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>169:4.13 Jesus is the spiritual lens in human likeness which makes visible to the material creature Him who is invisible. He is your elder brother who, in the flesh, makes known to you a Being of infinite attributes whom not even the celestial hosts can presume fully to understand. But all of this must consist in the personal experience of the individual believer. God who is spirit can be known only as a spiritual experience. God can be revealed to the finite sons of the material worlds, by the divine Son of the spiritual realms, only as a Father. You can know the Eternal as a Father; you can worship him as the God of universes, the infinite Creator of all existences.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: PART IV: The Life and Teachings of Jesus]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: PART IV: The Life and Teachings of Jesus]]</div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=45187&oldid=prevRdavis at 21:12, 15 November 20092009-11-15T21:12:09Z<p></p>
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</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_169_-_Last_Teaching_at_Pella&diff=26665&oldid=prevRdavis at 00:43, 19 March 20092009-03-19T00:43:46Z<p></p>
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