Purgatory

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Origin

Middle English, from Anglo-French or Medieval Latin; Anglo-French purgatorie, from Medieval Latin purgatorium, from Late Latin, neuter of purgatorius purging, from Latin purgare. (chiefly Anglo-Norman) purgatorie (French purgatoire) place of temporary suffering for the souls of the dead (c1190; the fig. use in sense 2 is apparently not paralleled in French until later (late 16th cent.)) and its etymon post-classical Latin purgatorium purgative substance (end of the 4th cent.), spiritual purification, expiation (5th cent. in Augustine; c1180, 1562 in British sources), place of temporary suffering for the souls of the dead (frequently from 12th cent. in British and continental sources), sewer (c1507 in a British source), use as noun of neuter of purgatorius

Definitions

  • 1: an intermediate state after death for expiatory purification; specifically : a place or state of punishment wherein according to Roman Catholic doctrine the souls of those who die in God's grace may make satisfaction for past sins and so become fit for heaven
  • 2: a place or state of temporary suffering or misery
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Description

Purgatory is the condition or process of purification or temporary punishment in which, it is believed, the souls of those who die in a state of grace are made ready for Heaven. This is a theological idea that has ancient roots and is well-attested in early Christian literature, while the poetic conception of purgatory as a geographically situated place is largely the creation of medieval Christian piety and imagination.

The notion of purgatory is associated particularly with the Latin Rite of the Catholic Church (in the Eastern sui juris churches or rites it is a doctrine, though often without using the name "Purgatory"); Anglicans of the Anglo-Catholic tradition generally also hold to the belief. John Wesley, the founder of Methodism, believed in an intermediate state between death and the final judgment and in the possibility of "continuing to grow in holiness there", but Methodism does not officially affirm this belief and denies the possibility of helping by prayer any who may be in that state. The Eastern Orthodox Churches believe in the possibility of a change of situation for the souls of the dead through the prayers of the living and the offering of the Divine Liturgy, and many Orthodox, especially among ascetics, hope and pray for a general apocatastasis. A similar belief in at least the possibility of a final salvation for all is held by Mormonism. Judaism also believes in the possibility of after-death purification and may even use the word "purgatory" to present its understanding of the meaning of Gehenna. However, the concept of soul "purification" may be explicitly denied in these other faith traditions.

See also