Difference between revisions of "Relative"

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This relational and subject-oriented view of [[knowledge]] is an alternative to the [[objectivist]] [[truth]]-based view common in [[logic]].  
 
This relational and subject-oriented view of [[knowledge]] is an alternative to the [[objectivist]] [[truth]]-based view common in [[logic]].  
  
 
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<center>For lessons on the related [[topic]] of '''''[[Relativity]]''''', follow [http://nordan.daynal.org/wiki/index.php?title=Category:Relativity this link].</center>
 
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#Absolute perfection in no phase, relative in some, imperfect in others.
 
#Absolute perfection in no phase, relative in some, imperfect in others.
 
#Absolute perfection in no attribute, imperfection in all. [http://urantia.org/cgi-bin/webglimpse/mfs/usr/local/www/data/papers?link=http://mercy.urantia.org/papers/foreword.html&file=/usr/local/www/data/papers/foreword.html&line=195#mfs]
 
#Absolute perfection in no attribute, imperfection in all. [http://urantia.org/cgi-bin/webglimpse/mfs/usr/local/www/data/papers?link=http://mercy.urantia.org/papers/foreword.html&file=/usr/local/www/data/papers/foreword.html&line=195#mfs]
 
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==See Also==
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*[[Relativity]]
 
== External link ==
 
== External link ==
 
*[http://hoffmann.org/ An introduction to knowledge relativity] by Oliver Hoffmann of University of South Australia
 
*[http://hoffmann.org/ An introduction to knowledge relativity] by Oliver Hoffmann of University of South Australia

Revision as of 21:59, 27 September 2012

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In philosophy, knowledge relativity is the notion that knowledge can be seen as the relation between a form of representation with up to two sorts of intentcommunication and use goals – and with up to three subjects – one who knows, one who is informed, and one who observes and confirms.

This relational and subject-oriented view of knowledge is an alternative to the objectivist truth-based view common in logic.

For lessons on the related topic of Relativity, follow this link.

When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:

  1. Absolute perfection in all aspects.
  2. Absolute perfection in some phases and relative perfection in all other aspects.
  3. Absolute, relative, and imperfect aspects in varied association.
  4. Absolute perfection in some respects, imperfection in all others.
  5. Absolute perfection in no direction, relative perfection in all manifestations.
  6. Absolute perfection in no phase, relative in some, imperfect in others.
  7. Absolute perfection in no attribute, imperfection in all. [1]

See Also

External link