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Such trinitization seems to require more of the initiating beings than does creation; they are personally affected by having participated in this transformative action. This trinitization seems to go deeper, penetrate farther, and produce more, than does creation; the results of trinitization are super-additive to the union of the ancestral beings. (110, 4) The ensuing trinitized offspring are something more than the predictable sum of the attributes of the trinitizing parental beings (99, 2); at least, this all seems to be true of the transformative technique of "limited trinitization." Created beings always seem to be subordinate in status to their creators; beings produced by "limited trinitization" seem to be equal with (but not to) their progenitors.

Such trinitization seems to require more of the initiating beings than does creation; they are personally affected by having participated in this transformative action. This trinitization seems to go deeper, penetrate farther, and produce more, than does creation; the results of trinitization are super-additive to the union of the ancestral beings. (110, 4) The ensuing trinitized offspring are something more than the predictable sum of the attributes of the trinitizing parental beings (99, 2); at least, this all seems to be true of the transformative technique of "limited trinitization." Created beings always seem to be subordinate in status to their creators; beings produced by "limited trinitization" seem to be equal with (but not to) their progenitors.

The origin of the Infinite Spirit is the original, and the perfect example of an act of "limited trinitization." The Father and the Son have been united as the Father-Son ever since this trinitization of the Infinite Spirit. (250, 3) The Infinite Spirit is the deity equal of the Father and the Son. (90, 4) There can never be another Infinite Spirit; only one is possible. (249, 4) When the Father and the Son subsequently unite to produce a creator, they succeed in producing a Creator Son; such a Son is truly a creator, but he is subinfinite in the scope of creative action.

''The origin of the Infinite Spirit'' is the original, and the perfect example of an act of "limited trinitization." The Father and the Son have been united as the Father-Son ever since this trinitization of the Infinite Spirit. (250, 3) The Infinite Spirit is the deity equal of the Father and the Son. (90, 4) There can never be another Infinite Spirit; only one is possible. (249, 4) When the Father and the Son subsequently unite to produce a creator, they succeed in producing a Creator Son; such a Son is truly a creator, but he is subinfinite in the scope of creative action.

The original trinitization. In this connection, the "technique of trinitization" is spoken of as the method whereby the Universal Father escapes from the absolute limitations inherent in the "Absolute Personality," which becomes the Eternal Son. (79, 2) The Father divests himself of that ". . . unqualified spirit personality which is the Son. . . " by the technique of trinitization. (109,6) We do not regard this as an act of trinitization that is initiated and consummated by the solitary pre-Father. This is a transaction that appears to have three conceptually sequential - but factually simultaneous - steps: dualization, trinitization, and trinity formation. First, the Father dualizes the initial personalization of deity, himself and the Eternal Son. Second, the two trinitize the completed personalization of existential deity, the Infinite Spirit. Finally, they consummate their deity union in the Paradise Trinity. We venture the opinion that at no point in this threefold transaction is deity ever divided. In the simultaneity of this triple action deity is at all "times" undivided. At the same moment that the Father is separating himself from the Son, he and the Son are trinitizing the Spirit; and, still at that same moment, the three Paradise Deities are uniting as the Paradise Trinity. (6,3) This seems to be a threefold, simultaneous act. As the pre-Father is withdrawing (as a person) from diffusion throughout the Total of Deity he is replacing his presence by that of the Paradise Trinity, the presence of undivided-existential Deity; and contained within this transaction is the dualization of the Son, and the trinitization of the Spirit.

''The original trinitization''. In this connection, the "technique of trinitization" is spoken of as the method whereby the Universal Father escapes from the absolute limitations inherent in the "Absolute Personality," which becomes the Eternal Son. (79, 2) The Father divests himself of that ". . . unqualified spirit personality which is the Son. . . " by the technique of trinitization. (109,6) We do not regard this as an act of trinitization that is initiated and consummated by the solitary pre-Father. This is a transaction that appears to have three conceptually sequential - but factually simultaneous - steps: dualization, trinitization, and trinity formation. First, the Father dualizes the initial personalization of deity, himself and the Eternal Son. Second, the two trinitize the completed personalization of existential deity, the Infinite Spirit. Finally, they consummate their deity union in the Paradise Trinity. We venture the opinion that at no point in this threefold transaction is deity ever divided. In the simultaneity of this triple action deity is at all "times" undivided. At the same moment that the Father is separating himself from the Son, he and the Son are trinitizing the Spirit; and, still at that same moment, the three Paradise Deities are uniting as the Paradise Trinity. (6,3) This seems to be a threefold, simultaneous act. As the pre-Father is withdrawing (as a person) from diffusion throughout the Total of Deity he is replacing his presence by that of the Paradise Trinity, the presence of undivided-existential Deity; and contained within this transaction is the dualization of the Son, and the trinitization of the Spirit.

Trinitization by the Universe Sons and Spirits. The Papers speculate that the Creator Sons (as Master Michaels, in the seventh-stage of sovereignty) and the Creative Spirits (in the seventh-stage of existence) will trinitize -probably at the end of the present universe age. (643, 2) When these two creative beings presently create, they produce creatures - subordinate beings. In the distant future, if they trinitize, we believe they will produce another creator - a co-ordinate being. We do not believe that such a Creator Son and Creative Spirit will ever again repeat this trinitizing action -within the concept-limits of the master universe. (Appendix XIII., §3. Son-Spirit Creative Trios.)

''Trinitization by the Universe Sons and Spirits''. The Papers speculate that the Creator Sons (as Master Michaels, in the seventh-stage of sovereignty) and the Creative Spirits (in the seventh-stage of existence) will trinitize -probably at the end of the present universe age. (643, 2) When these two creative beings presently create, they produce creatures - subordinate beings. In the distant future, if they trinitize, we believe they will produce another creator - a co-ordinate being. We do not believe that such a Creator Son and Creative Spirit will ever again repeat this trinitizing action -within the concept-limits of the master universe. (Appendix XIII., §3. Son-Spirit Creative Trios.)

Creature trinitization offers a very good example of "limited trinitization." It is axiomatic that a creature cannot create anything; but some creatures are able to engage in the adventure of trinitization, thus bringing into existence the three major orders of the creature-trinitized sons. (251,2-4) When two qualified creatures engage in the act of trinitization, it is a typical example of what we have designated "limited trinitization," and will stand examination on the following three counts that seem to be characteristic of this kind of trinitization:

Creature trinitization offers a very good example of "limited trinitization." It is axiomatic that a creature cannot create anything; but some creatures are able to engage in the adventure of trinitization, thus bringing into existence the three major orders of the creature-trinitized sons. (251,2-4) When two qualified creatures engage in the act of trinitization, it is a typical example of what we have designated "limited trinitization," and will stand examination on the following three counts that seem to be characteristic of this kind of trinitization: