Changes

The dialectic of decay and supersession is the dialectic of dissociated and unitary space-time (l). The new proletariat carries within itself the realisation of childhood, which is its space-time (2). The history of separations is slowly resolved at the end of "historic" history (3). Cyclical time and linear time. - Lived space-time is space-time in transformation, and the role's space-time is that of adaptation. - The function of the past and of its projection into the future is to outlaw the present. Historical ideology is the screen that comes between the will to individual self-realisation and the will to construct history; it prevents them joining up and merging (4). The present is the space-time to be constructed; it entails the correction of the past.

The dialectic of decay and supersession is the dialectic of dissociated and unitary space-time (l). The new proletariat carries within itself the realisation of childhood, which is its space-time (2). The history of separations is slowly resolved at the end of "historic" history (3). Cyclical time and linear time. - Lived space-time is space-time in transformation, and the role's space-time is that of adaptation. - The function of the past and of its projection into the future is to outlaw the present. Historical ideology is the screen that comes between the will to individual self-realisation and the will to construct history; it prevents them joining up and merging (4). The present is the space-time to be constructed; it entails the correction of the past.

Yield to the vortex of dead time, to age and decay till body and mind are empty? Rather disappear in defiance of duration. In his Précis de l'histoire universelle which appeared in Paris in year VII of the Republic, citizen Anquetil tells of a Persian prince who, wounded by the vanity of the world, withdrew to a chateau with forty of the most beautiful and intelligent courtisans of the kingdom. He died within a month, worn out by too much pleasure. But what is death compared with this eternity? If I have to die, at least let it be as I have loved.

Yield to the vortex of dead time, to age and decay till body and mind are empty? Rather disappear in defiance of duration. In his Précis de l'histoire universelle which appeared in Paris in year VII of the Republic, citizen Anquetil tells of a Persian prince who, wounded by the vanity of the world, withdrew to a chateau with forty of the most beautiful and intelligent courtisans of the kingdom. He died within a month, worn out by too much pleasure. But what is death compared with this eternity? If I have to die, at least let it be as I have loved.

[[Category: Revolution of Everyday Life]]

[[Category: Revolution of Everyday Life]]