Changes

133:0.1 When [[preparing]] to leave [[Rome]], Jesus said good-bye to none of his friends. The [[scribe]] of Damascus appeared in Rome without [[announcement]] and disappeared in like [[manner]]. It was a full year before those who knew and loved him gave up [[hope]] of seeing him again. Before the end of the second year small groups of those who had known him found themselves drawn together by their common interest in his teachings and through mutual [[memory]] of their good times with him. And these small groups of [http://en.wikipedia.org/wiki/Stoicism Stoics], [http://en.wikipedia.org/wiki/Cynicism Cynics], and [http://en.wikipedia.org/wiki/Mystery_cults mystery cultists] continued to hold these irregular and informal meetings right up to the time of the appearance in [[Rome]] of the first [[preachers]] of the [[Christian]] religion.

133:0.1 When [[preparing]] to leave [[Rome]], Jesus said good-bye to none of his friends. The [[scribe]] of Damascus appeared in Rome without [[announcement]] and disappeared in like [[manner]]. It was a full year before those who knew and loved him gave up [[hope]] of seeing him again. Before the end of the second year small groups of those who had known him found themselves drawn together by their common interest in his teachings and through mutual [[memory]] of their good times with him. And these small groups of [https://en.wikipedia.org/wiki/Stoicism Stoics], [https://en.wikipedia.org/wiki/Cynicism Cynics], and [https://en.wikipedia.org/wiki/Mystery_cults mystery cultists] continued to hold these irregular and informal meetings right up to the time of the appearance in [[Rome]] of the first [[preachers]] of the [[Christian]] religion.

133:0.2 Gonod and Ganid had purchased so many things in [http://en.wikipedia.org/wiki/Alexandria Alexandria] and [[Rome]] that they sent all their belongings on ahead by pack train to [http://en.wikipedia.org/wiki/Taranto Tarentum], while the three travelers walked [[leisurely]] across Italy over the great [http://en.wikipedia.org/wiki/Appian_Way Appian Way]. On this [[journey]] they encountered all sorts of [[human being]]s. Many noble Roman [[citizens]] and Greek colonists lived along this road, but already the progeny of great numbers of inferior [[slaves]] were beginning to make their appearance.

133:0.2 Gonod and Ganid had purchased so many things in [https://en.wikipedia.org/wiki/Alexandria Alexandria] and [[Rome]] that they sent all their belongings on ahead by pack train to [https://en.wikipedia.org/wiki/Taranto Tarentum], while the three travelers walked [[leisurely]] across Italy over the great [https://en.wikipedia.org/wiki/Appian_Way Appian Way]. On this [[journey]] they encountered all sorts of [[human being]]s. Many noble Roman [[citizens]] and Greek colonists lived along this road, but already the progeny of great numbers of inferior [[slaves]] were beginning to make their appearance.

133:0.3 One day while resting at lunch, about halfway to [http://en.wikipedia.org/wiki/Taranto Tarentum], Ganid asked Jesus a direct question as to what he thought of India's [[caste]] system. Said Jesus: "Though human beings differ in many ways, the one from another, before [[God]] and in the [[spiritual]] world all [[mortals]] stand on an equal footing. There are only two groups of mortals in the eyes of God: those who [[desire]] to [[do his will]] and those who do not. As [[the universe]] looks upon an [[inhabited world]], it likewise [[discerns]] two great classes: those who know God and those who do not. Those who cannot know God are reckoned among the [[animals]] of any given realm. [[Mankind]] can appropriately be divided into many classes in accordance with differing qualifications, as they may be viewed [[physically]], [[mentally]], socially, [[vocationally]], or [[morally]], but as these different classes of mortals appear before the [[judgment]] bar of [[God]], they stand on an equal footing; God is truly no respecter of persons. Although you cannot [[escape]] the recognition of differential human [[abilities]] and [[endowments]] in matters [[intellectual]], [[social]], and [[moral]], you should make no such [[distinctions]] in the spiritual [[brotherhood]] of men when assembled for [[worship]] in the [[presence]] of [[God]]."

133:0.3 One day while resting at lunch, about halfway to [https://en.wikipedia.org/wiki/Taranto Tarentum], Ganid asked Jesus a direct question as to what he thought of India's [[caste]] system. Said Jesus: "Though human beings differ in many ways, the one from another, before [[God]] and in the [[spiritual]] world all [[mortals]] stand on an equal footing. There are only two groups of mortals in the eyes of God: those who [[desire]] to [[do his will]] and those who do not. As [[the universe]] looks upon an [[inhabited world]], it likewise [[discerns]] two great classes: those who know God and those who do not. Those who cannot know God are reckoned among the [[animals]] of any given realm. [[Mankind]] can appropriately be divided into many classes in accordance with differing qualifications, as they may be viewed [[physically]], [[mentally]], socially, [[vocationally]], or [[morally]], but as these different classes of mortals appear before the [[judgment]] bar of [[God]], they stand on an equal footing; God is truly no respecter of persons. Although you cannot [[escape]] the recognition of differential human [[abilities]] and [[endowments]] in matters [[intellectual]], [[social]], and [[moral]], you should make no such [[distinctions]] in the spiritual [[brotherhood]] of men when assembled for [[worship]] in the [[presence]] of [[God]]."

[[Category:Paper 133 - The Return From Rome]]

[[Category:Paper 133 - The Return From Rome]]

[[Category: Status]]

[[Category: Status]]