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==CHAPTER 17==
 
==CHAPTER 17==
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===THE SECOND PREACHING TOUR===
 
===THE SECOND PREACHING TOUR===
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THE second public preaching tour of Galilee began on Sunday, October 3, A.D. 28, and continued for almost three months, ending on December 30. Participating in this effort were Jesus and his twelve apostles, assisted by the newly recruited corps of 117 evangelists and by numerous other interested persons. Before the departure on this Sunday morning Andrew and Peter asked Jesus to give the final charge to the new evangelists. But the Master declined, saying that it was not his province to do those things that others could acceptably perform. After due deliberation it was decided that James Zebedee should administer the charge. At the conclusion of James's remarks Jesus said to the evangelists:  
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THE second public preaching tour of Galilee began on Sunday, October 3, A.D. 28, and continued for almost three months, ending on December 30. Participating in this effort were Jesus and his twelve apostles, assisted by the newly recruited corps of 117 evangelists and by numerous other interested persons.  
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Before the departure on this Sunday morning Andrew and Peter asked Jesus to give the final charge to the new evangelists. But the Master declined, saying that it was not his province to do those things that others could acceptably perform. After due deliberation it was decided that James Zebedee should administer the charge.  
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At the conclusion of James's remarks Jesus said to the evangelists:  
    
*"Go forth now to do the work as you have been charged, and later on, when you have shown yourselves competent and faithful, I will ordain you to preach the gospel of the kingdom."
 
*"Go forth now to do the work as you have been charged, and later on, when you have shown yourselves competent and faithful, I will ordain you to preach the gospel of the kingdom."
 
   
 
   
 
   
 
   
====Progress of the Preaching Tour====  
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====[https://nordan.daynal.org/wiki/index.php?title=Paper_149#149:4._PROGRESS_OF_THE_PREACHING_TOUR Progress of the Preaching Tour]====  
 
   
 
   
 
Jesus did very little public work on this preaching tour, but he conducted many evening classes with the believers in most of the cities and villages where he chanced to sojourn with James and John. At one of these evening sessions one of the younger evangelists asked Jesus a question about anger, and the Master among other things, said in reply:  
 
Jesus did very little public work on this preaching tour, but he conducted many evening classes with the believers in most of the cities and villages where he chanced to sojourn with James and John. At one of these evening sessions one of the younger evangelists asked Jesus a question about anger, and the Master among other things, said in reply:  
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*"Anger is a material manifestation which represents, in a general way, the measure of the failure of the spiritual nature to gain control of the combined intellectual and physical natures. Anger indicates your lack of tolerant brotherly love plus your lack of self-respect and self-control. Anger depletes the health, debases the mind, and handicaps the spirit teacher of man's soul. Have you not read in the Scriptures that `wrath kills the foolish man,' and that man `tears himself in his anger'? You all know that `a soft answer turns away wrath,' and how `grievous words stir up anger.' Let your hearts be so dominated by love that your spirit guide will have little trouble in delivering you from the tendency to give vent to those outbursts of animal anger that are inconsistent with the status of divine sonship."  
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*"Anger is a material manifestation which represents, in a general way, the measure of the failure of the spiritual nature to gain control of the combined intellectual and physical natures. Anger indicates your lack of tolerant brotherly love plus your lack of self-respect and self-control. Anger depletes the health, debases the mind, and handicaps the spirit teacher of man's soul. Have you not read in the Scriptures that `wrath kills the foolish man,' and that man `tears himself in his anger'? You all know that `a soft answer turns away wrath,' and how `grievous words stir up anger.' <u>Let your hearts be so dominated by love that your spirit guide will have little trouble in delivering you from the tendency to give vent to those outbursts of animal '''anger''' that are inconsistent with the status of divine sonship."</u>
 
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====Lesson Regarding Contentment====
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====[https://nordan.daynal.org/wiki/index.php?title=Paper_149_-_The_Second_Preaching_Tour#149:5._LESSON_REGARDING_CONTENTMENT Lesson Regarding Contentment]====
 
   
 
   
 
When Jesus was visiting the group of evangelists working under the supervision of Simon Zelotes, during their evening conference Simon asked the Master:  
 
When Jesus was visiting the group of evangelists working under the supervision of Simon Zelotes, during their evening conference Simon asked the Master:  
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*"Why are some persons so much more happy and contented than others? Is contentment a matter of religious experience?"  
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*<u>"Why are some persons so much more happy and contented than others? Is '''contentment''' a matter of religious experience?"</u>
    
Among other things, Jesus said in answer to Simon's question:
 
Among other things, Jesus said in answer to Simon's question:
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*"Simon, some persons are naturally more happy than others. Much, very much, depends upon the willingness of man to be led and directed by the Father's spirit that lives within him. Have you not read in the Scriptures the words of the wise man, `The spirit of man is the candle of the Lord, searching all the inward parts'? And also that such spirit-led mortals say: `The lines are fallen to me in pleasant places. Yes, I have a goodly heritage.' `A little that a righteous man has is better than the riches of many wicked,' for `a good man shall be satisfied from within himself.' `A merry heart makes a cheerful countenance and is a continual feast. Better is a little with the reverence of the Lord than great treasure and trouble therewith. Better is a dinner of herbs where love is than a fatted ox and hatred therewith. Better is a little with righteousness than great revenues without rectitude.' `A merry heart does good like a medicine.' `Better is a handful with composure than a superabundance with sorrow and vexation of spirit.'
 
*"Simon, some persons are naturally more happy than others. Much, very much, depends upon the willingness of man to be led and directed by the Father's spirit that lives within him. Have you not read in the Scriptures the words of the wise man, `The spirit of man is the candle of the Lord, searching all the inward parts'? And also that such spirit-led mortals say: `The lines are fallen to me in pleasant places. Yes, I have a goodly heritage.' `A little that a righteous man has is better than the riches of many wicked,' for `a good man shall be satisfied from within himself.' `A merry heart makes a cheerful countenance and is a continual feast. Better is a little with the reverence of the Lord than great treasure and trouble therewith. Better is a dinner of herbs where love is than a fatted ox and hatred therewith. Better is a little with righteousness than great revenues without rectitude.' `A merry heart does good like a medicine.' `Better is a handful with composure than a superabundance with sorrow and vexation of spirit.'
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*"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands. All too many of man's troubles take origin in the fear soil of his own natural heart. `The wicked flee when no man pursues.' `The wicked are like the troubled sea, for it cannot rest, but its waters cast up mire and dirt. There is no peace, says God, for the wicked.' Seek not, then, for false peace and transient joy but rather for the assurance of faith and the sureties of divine sonship that yield composure, contentment, and supreme joy in the spirit."
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*"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands. All too many of man's troubles take origin in the fear soil of his own natural heart. `The wicked flee when no man pursues.' `The wicked are like the troubled sea, for it cannot rest, but its waters cast up mire and dirt. There is no peace, says God, for the wicked.'  
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*"Seek not, then, for false peace and transient joy but rather for the assurance of faith and the sureties of divine sonship that yield composure, contentment, and supreme joy in the spirit."
    
   
 
   
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It was at Gamala, during the evening conference, that Philip said to Jesus:  
 
It was at Gamala, during the evening conference, that Philip said to Jesus:  
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*"Master, why is it that the Scriptures instruct us to `fear the Lord,' while you would have us look to the Father in heaven without fear? How are we to harmonize these teachings?"  
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*"'''Master, why is it that the Scriptures instruct us to `fear the Lord,' while you would have us look to the Father in heaven without fear? How are we to harmonize these teachings'''?"  
    
And Jesus replied to Philip, saying:  
 
And Jesus replied to Philip, saying: