Changes

90:5.2 [[Ritual]] is the [[technique]] of sanctifying [[custom]]; [[ritual]] [[creates]] and perpetuates [[myths]] as well as contributing to the preservation of [[social]] and [[religious]] [[customs]]. Again, [[ritual]] itself has been fathered by [[myths]]. Rituals are often at first [[social]], later becoming [[economic]] and finally acquiring the [[sanctity]] and [[dignity]] of religious [[ceremonial]]. Ritual may be [[personal]] or [[group]] in [[practice]]—or both—as [[illustrated]] by [[prayer]], [[dancing]], and [[drama]].

90:5.2 [[Ritual]] is the [[technique]] of sanctifying [[custom]]; [[ritual]] [[creates]] and perpetuates [[myths]] as well as contributing to the preservation of [[social]] and [[religious]] [[customs]]. Again, [[ritual]] itself has been fathered by [[myths]]. Rituals are often at first [[social]], later becoming [[economic]] and finally acquiring the [[sanctity]] and [[dignity]] of religious [[ceremonial]]. Ritual may be [[personal]] or [[group]] in [[practice]]—or both—as [[illustrated]] by [[prayer]], [[dancing]], and [[drama]].

90:5.3 [[Words]] become a part of [[ritual]], such as the use of terms like [[amen]] and [http://en.wikipedia.org/wiki/Selah selah]. The [[habit]] of swearing, profanity, [[represents]] a [[prostitution]] of former ritualistic [[repetition]] of [[holy]] [[names]]. The making of [[pilgrimages]] to [[sacred]] [[shrines]] is a very [[ancient]] [[ritual]]. The ritual next grew into elaborate ceremonies of [[purification]], cleansing, and sanctification. The [[initiation]] [[ceremonies]] of the [[primitive]] tribal [http://en.wikipedia.org/wiki/Secret_societies secret societies] were in reality a crude [[religious]] rite. The [[worship]] [[technique]] of the olden [http://en.wikipedia.org/wiki/Mystery_cults mystery cults] was just one long [[performance]] of accumulated religious [[ritual]]. Ritual finally [[developed]] into the [[modern]] types of social ceremonials and religious [[worship]], services embracing [[prayer]], [[song]], responsive [[reading]], and other [[individual]] and [[group]] spiritual [[devotions]].

90:5.3 [[Words]] become a part of [[ritual]], such as the use of terms like [[amen]] and [https://en.wikipedia.org/wiki/Selah selah]. The [[habit]] of swearing, profanity, [[represents]] a [[prostitution]] of former ritualistic [[repetition]] of [[holy]] [[names]]. The making of [[pilgrimages]] to [[sacred]] [[shrines]] is a very [[ancient]] [[ritual]]. The ritual next grew into elaborate ceremonies of [[purification]], cleansing, and sanctification. The [[initiation]] [[ceremonies]] of the [[primitive]] tribal [https://en.wikipedia.org/wiki/Secret_societies secret societies] were in reality a crude [[religious]] rite. The [[worship]] [[technique]] of the olden [https://en.wikipedia.org/wiki/Mystery_cults mystery cults] was just one long [[performance]] of accumulated religious [[ritual]]. Ritual finally [[developed]] into the [[modern]] types of social ceremonials and religious [[worship]], services embracing [[prayer]], [[song]], responsive [[reading]], and other [[individual]] and [[group]] spiritual [[devotions]].

90:5.4 The [[priests]] evolved from [[shamans]] up through [[oracles]], diviners, singers, [[dancers]], weathermakers, guardians of religious [[relics]], [[temple]] custodians, and foretellers of [[events]], to the status of actual directors of religious [[worship]]. [[Eventually]] the office became hereditary; a continuous [[priestly]] [[caste]] arose.

90:5.4 The [[priests]] evolved from [[shamans]] up through [[oracles]], diviners, singers, [[dancers]], weathermakers, guardians of religious [[relics]], [[temple]] custodians, and foretellers of [[events]], to the status of actual directors of religious [[worship]]. [[Eventually]] the office became hereditary; a continuous [[priestly]] [[caste]] arose.

90:5.5 As [[religion]] evolved, [[priests]] began to specialize according to their innate [[talents]] or special predilections. Some became singers, others prayers, and still others sacrificers; later came the [[orators]]—preachers. And when [[religion]] became institutionalized, these [[priests]] claimed to "hold the keys of heaven."[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_matthew#Chapter_16]

90:5.5 As [[religion]] evolved, [[priests]] began to specialize according to their innate [[talents]] or special predilections. Some became singers, others prayers, and still others sacrificers; later came the [[orators]]—preachers. And when [[religion]] became institutionalized, these [[priests]] claimed to "hold the keys of heaven."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_matthew#Chapter_16]

90:5.6 The [[priests]] have always sought to impress and awe the common people by conducting the religious [[ritual]] in an [[ancient]] [[tongue]] and by sundry magical passes so to [[mystify]] the [[worshipers]] as to enhance their own [[piety]] and [[authority]]. The great [[danger]] in all this is that the [[ritual]] tends to become a substitute for [[religion]].

90:5.6 The [[priests]] have always sought to impress and awe the common people by conducting the religious [[ritual]] in an [[ancient]] [[tongue]] and by sundry magical passes so to [[mystify]] the [[worshipers]] as to enhance their own [[piety]] and [[authority]]. The great [[danger]] in all this is that the [[ritual]] tends to become a substitute for [[religion]].

90:5.9 Presented by a [[Melchizedek]] of [[Nebadon]].

90:5.9 Presented by a [[Melchizedek]] of [[Nebadon]].

<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_90 Go to Paper 90]</center>

<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_90 Go to Paper 90]</center>

<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>

<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>

[[Category:Paper 90 - Shamanism, Medicine Men and Priests]]

[[Category:Paper 90 - Shamanism, Medicine Men and Priests]]