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| ===Lesson=== | | ===Lesson=== |
− | There are many things written in the [[Bible]] which are very uplifting, and many passages, whole [[books]] which are very down casting. In my day, before the [[Bible]] was [[written]] or complied, there was very little [[writing]]. We relied on verbal [[messages]] practically completely. [[Traditions]] and new teachings were kept within the [[mind]] of the people or [[person]] [[learning]]. | + | There are many things written in the [[Bible]] which are very uplifting, and many passages, whole [[books]] which are very down casting. In my day, before the [[Bible]] was [[written]] or complied, there was very little [[writing]]. We relied on verbal [[messages]] practically completely. [[Traditions]] and new teachings were kept within the [[mind]] of the people or [[person]] [[learning]]. Each [[person]] learned slightly [[differently]] from every other, and his personal slant or [[interpretation]] on a direct teaching colored it forever. |
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− | Each [[person]] learned slightly [[differently]] from every other, and his personal slant or [[interpretation]] on a direct teaching colored it forever. These people, which were taught by [[Melchizedek]], went forward into the world and passed this [[knowledge]] on as purely as possible until they died. They were [[admonished]] to [[train]] at least [[ten]] [[individuals]] of the younger [[generation]] as succinctly as they could - these same teachings, and they each - ten and so forth.
| + | These people, which were taught by [[Melchizedek]], went forward into the world and passed this [[knowledge]] on as purely as possible until they died. They were [[admonished]] to [[train]] at least [[ten]] [[individuals]] of the younger [[generation]] as succinctly as they could - these same teachings, and they each - ten and so forth. You can see within just a few [[generations]] the teachings would spread, but in the [[process]] be diluted and become mixed with other [[beliefs]] held by people. The main [[method]] for [[seed]] teaching of “[http://nordan.daynal.org/wiki/index.php?title=Epoch_III salvation through faith]' was practically lost in many parts of the world, but remains strongest near the [[center]] of the [[Melchizedek]] bestowal - [[Palestine]], and especially the “[[Monotheism|one God]]' [[concept]]. |
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− | You can see within just a few [[generations]] the teachings would spread, but in the [[process]] be diluted and become mixed with other [[beliefs]] held by people. The main [[method]] for [[seed]] teaching of “[http://nordan.daynal.org/wiki/index.php?title=Epoch_III salvation through faith]' was practically lost in many parts of the world. The strongest remains are near the [[center]] of the [[Melchizedek]] bestowal - [[Palestine]], and especially the “[[Monotheism|one God]]' [[concept]].
| + | The [[Monotheism|one God]] concept has remained strong through [[Christianity]] and is generally [[accepted]] throughout the world. One God for all peoples is today a basic [[concept]] in most religious [[understanding]]. We [[wish]] now to extend this concept of “one God' for all peoples of the [[earth]] to “one God' for [[Paper 49 - The Inhabited Worlds|all worlds]]. The [[concept]] of [[God]] over the [[earth]] is limited and [[anthropomorphized]]. The concept of “[[Paper 49 - The Inhabited Worlds|God for all worlds]],” “all [[space]]”, “for all [[time]]” is [[infinite]] and [[eternal]]. The [[concept]] of the “[[Infinite]]” is partial and fragmentary at best in your state of [[being]], but the attempt of [[understanding]] of this [[intense]] [[concept]] is, in itself - [[emerging]]. |
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− | The [[Monotheism|one God]] concept has remained strong through [[Christianity]] and is generally [[accepted]] throughout the world. One God for all peoples is today a basic [[concept]] in most religious [[understanding]]. We [[wish]] now to extend this concept of “one God' for all peoples of the [[earth]] to “one God' for [[Paper 49 - The Inhabited Worlds|all worlds]]. | + | The [[understanding]] of a [[personal]] [[Infinite]] is [[enlightening]], and I will attempt, as will Ham, through many lessons, we wish to enlarge and [[strengthen]] your [[conception]] of the [[Universal Father|Eternal Father]], and I [[pray]] through me His [[voice]] [[speaks]] to you, and His love reaches your [[hearts]]. I only pray to serve Him, who is [[invisible]] to our eyes, but greatest [[reality]] in [[existence]]. I pray that I may [[wisely]] bring forward His [[word]], that I may capture your [[imagination]] to [[enlighten]] your [[understanding]]. I pray that I may serve you well, and in so doing, serve [[our Father]]. I pray that as His [[love]] [[grows]] within you, that it may shine for all to see. I pray to you Father, and to His Son [[personified]] in our Lord [[Michael]], whose [[Spirit of Truth|Spirit]] envelops and [[nourish]] each of us, and I pray that our [[work]] will be acceptable in His [[sight]]. |
− | | + | ===Closing=== |
− | The [[concept]] of [[God]] over the [[earth]] is limited and [[anthropomorphized]]. The concept of “[[Paper 49 - The Inhabited Worlds|God for all worlds]],” “all [[space]]”, “for all [[time]]” is [[infinite]] and [[eternal]]. The [[concept]] of the “[[Infinite]]” is partial and fragmentary at best in your state of [[being]], but the attempt of [[understanding]] of this [[intense]] [[concept]] is, in itself - [[emerging]]. The [[understanding]] of a [[personal]] [[Infinite]] is [[enlightening]], and through many lessons, we wish to enlarge and [[strengthen]] your [[conception]] of the [[Universal Father|Eternal Father]].
| + | [[Amen]] and [[Shalom]]. |
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| ===Closing Prayer=== | | ===Closing Prayer=== |