Difference between revisions of "Relative"
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In [[philosophy]], '''knowledge relativity''' is the notion that [[knowledge]] can be seen as the relation between a form of ''[[knowledge representation|representation]]'' with up to two sorts of ''[[intent]]'' – [[communication]] and use goals – and with up to three ''subjects'' – one who knows, one who is informed, and one who observes and confirms. | In [[philosophy]], '''knowledge relativity''' is the notion that [[knowledge]] can be seen as the relation between a form of ''[[knowledge representation|representation]]'' with up to two sorts of ''[[intent]]'' – [[communication]] and use goals – and with up to three ''subjects'' – one who knows, one who is informed, and one who observes and confirms. | ||
− | This relational and subject-oriented view of knowledge is an alternative to the [[ | + | This relational and subject-oriented view of [[knowledge]] is an alternative to the [[objectivist]] [[truth]]-based view common in [[logic]]. |
+ | <center>For lessons on the related [[topic]] of '''''[[Relativity]]''''', follow [https://nordan.daynal.org/wiki/index.php?title=Category:Relativity this link].</center> | ||
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When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types: | When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types: | ||
− | #Absolute perfection in all aspects. | + | #'''''[[Absolute]]''''' perfection in all aspects. |
#Absolute perfection in some phases and relative perfection in all other aspects. | #Absolute perfection in some phases and relative perfection in all other aspects. | ||
#Absolute, relative, and imperfect aspects in varied association. | #Absolute, relative, and imperfect aspects in varied association. | ||
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#Absolute perfection in no direction, relative perfection in all manifestations. | #Absolute perfection in no direction, relative perfection in all manifestations. | ||
#Absolute perfection in no phase, relative in some, imperfect in others. | #Absolute perfection in no phase, relative in some, imperfect in others. | ||
− | #Absolute perfection in no attribute, imperfection in all. [ | + | #Absolute perfection in no attribute, imperfection in all. [https://urantia.org/cgi-bin/webglimpse/mfs/usr/local/www/data/papers?link=https://mercy.urantia.org/papers/foreword.html&file=/usr/local/www/data/papers/foreword.html&line=195#mfs] |
− | + | ==See Also== | |
− | + | *[[Relativity]] | |
== External link == | == External link == | ||
− | *[ | + | *[https://hoffmann.org/ An introduction to knowledge relativity] by Oliver Hoffmann of University of South Australia |
[[Category: General Reference]] | [[Category: General Reference]] | ||
+ | [[Category: Philosophy]] |
Latest revision as of 02:13, 13 December 2020
In philosophy, knowledge relativity is the notion that knowledge can be seen as the relation between a form of representation with up to two sorts of intent – communication and use goals – and with up to three subjects – one who knows, one who is informed, and one who observes and confirms.
This relational and subject-oriented view of knowledge is an alternative to the objectivist truth-based view common in logic.
When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:
- Absolute perfection in all aspects.
- Absolute perfection in some phases and relative perfection in all other aspects.
- Absolute, relative, and imperfect aspects in varied association.
- Absolute perfection in some respects, imperfection in all others.
- Absolute perfection in no direction, relative perfection in all manifestations.
- Absolute perfection in no phase, relative in some, imperfect in others.
- Absolute perfection in no attribute, imperfection in all. [1]
See Also
External link
- An introduction to knowledge relativity by Oliver Hoffmann of University of South Australia