| 190:0.3 The [[mortals]] of the realms will arise in the [[morning]] of the [[resurrection]] with the same [[type]] of [[transition]] or [[morontia]] body that [[Jesus]] had when he arose from the [[tomb]] on this Sunday morning. These bodies do not have circulating [[blood]], and such [[beings]] do not partake of ordinary [[material]] [[food]]; nevertheless, these [[morontia]] [[forms]] are real. When the various [[believers]] saw [[Jesus]] after his [[resurrection]], they really saw him; they were not the [[self]]-[[deceived]] [[victims]] of [[visions]] or [[hallucinations]]. | | 190:0.3 The [[mortals]] of the realms will arise in the [[morning]] of the [[resurrection]] with the same [[type]] of [[transition]] or [[morontia]] body that [[Jesus]] had when he arose from the [[tomb]] on this Sunday morning. These bodies do not have circulating [[blood]], and such [[beings]] do not partake of ordinary [[material]] [[food]]; nevertheless, these [[morontia]] [[forms]] are real. When the various [[believers]] saw [[Jesus]] after his [[resurrection]], they really saw him; they were not the [[self]]-[[deceived]] [[victims]] of [[visions]] or [[hallucinations]]. |
− | 190:0.4 Abiding [[faith]] in the [[resurrection]] of [[Jesus]] was the [[cardinal]] feature of the [[faith]] of all branches of the [http://en.wikipedia.org/wiki/Early_Christian_churches early gospel teaching]. In [http://en.wikipedia.org/wiki/Early_Christian_churches#Jerusalem Jerusalem], [http://en.wikipedia.org/wiki/Early_Christian_churches#Alexandria Alexandria], [http://en.wikipedia.org/wiki/Early_Christian_churches#Antioch Antioch], and [http://en.wikipedia.org/wiki/Amman#History Philadelphia] all the [[gospel]] [[teachers]] united in this implicit [[faith]] in [[the Master]]'s [[resurrection]]. | + | 190:0.4 Abiding [[faith]] in the [[resurrection]] of [[Jesus]] was the [[cardinal]] feature of the [[faith]] of all branches of the [https://en.wikipedia.org/wiki/Early_Christian_churches early gospel teaching]. In [https://en.wikipedia.org/wiki/Early_Christian_churches#Jerusalem Jerusalem], [https://en.wikipedia.org/wiki/Early_Christian_churches#Alexandria Alexandria], [https://en.wikipedia.org/wiki/Early_Christian_churches#Antioch Antioch], and [https://en.wikipedia.org/wiki/Amman#History Philadelphia] all the [[gospel]] [[teachers]] united in this implicit [[faith]] in [[the Master]]'s [[resurrection]]. |
− | 190:0.5 In viewing the prominent part which [[Mary Magdalene]] took in [[proclaiming]] [[the Master]]'s [[resurrection]], it should be recorded that [[Mary Magdalene|Mary]] was the chief [[spokesman]] for the [https://nordan.daynal.org/wiki/index.php?title=Paper_150#150:1._THE_WOMEN.27S_EVANGELISTIC_CORPS women's corps], as was [[Peter, the Apostle|Peter]] for [[the apostles]]. [[Mary Magdalene|Mary]] was not [[chief]] of the [[women]] workers, but she was their chief [[teacher]] and [[public]] [[spokesman]]. [[Mary Magdalene|Mary]] had become a [[woman]] of great circumspection, so that her [[boldness]] in [[speaking]] to a man whom she considered to be the caretaker of [http://en.wikipedia.org/wiki/Joseph_of_Arimathea Joseph]'s [[garden]] only indicates how [[horrified]] she was to find the [[tomb]] empty. It was the depth and [[agony]] of her [[love]], the fullness of her [[devotion]], that caused her to forget, for a moment, the [[conventional]] restraints of a [[Jewish]] [[woman]]'s approach to a [[strange]] [[Male|man]]. | + | 190:0.5 In viewing the prominent part which [[Mary Magdalene]] took in [[proclaiming]] [[the Master]]'s [[resurrection]], it should be recorded that [[Mary Magdalene|Mary]] was the chief [[spokesman]] for the [https://nordan.daynal.org/wiki/index.php?title=Paper_150#150:1._THE_WOMEN.27S_EVANGELISTIC_CORPS women's corps], as was [[Peter, the Apostle|Peter]] for [[the apostles]]. [[Mary Magdalene|Mary]] was not [[chief]] of the [[women]] workers, but she was their chief [[teacher]] and [[public]] [[spokesman]]. [[Mary Magdalene|Mary]] had become a [[woman]] of great circumspection, so that her [[boldness]] in [[speaking]] to a man whom she considered to be the caretaker of [https://en.wikipedia.org/wiki/Joseph_of_Arimathea Joseph]'s [[garden]] only indicates how [[horrified]] she was to find the [[tomb]] empty. It was the depth and [[agony]] of her [[love]], the fullness of her [[devotion]], that caused her to forget, for a moment, the [[conventional]] restraints of a [[Jewish]] [[woman]]'s approach to a [[strange]] [[Male|man]]. |