Difference between revisions of "Kingdom of Heaven."
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*"This is the [http://www.nordan.daynal.org/wiki/index.php?title=Chapter_9_-_Beginning_the_Public_Work#Last_Week_at_Amathus kingdom of heaven] -- God is your Father and you are his sons, and this good news, if you wholeheartedly believe it, is your eternal salvation." | *"This is the [http://www.nordan.daynal.org/wiki/index.php?title=Chapter_9_-_Beginning_the_Public_Work#Last_Week_at_Amathus kingdom of heaven] -- God is your Father and you are his sons, and this good news, if you wholeheartedly believe it, is your eternal salvation." | ||
− | *[http://www.nordan.daynal.org/wiki/index.php?title=Chapter_23_-_Fleeing_Through_Northern_Galilee#Why_do_the_Heathen_Rage | + | *"You who have professed entrance into the [http://www.nordan.daynal.org/wiki/index.php?title=Chapter_23_-_Fleeing_Through_Northern_Galilee#Why_do_the_Heathen_Rage kingdom of heaven] are altogether too vacillating and indefinite in your teaching conduct." |
*[http://www.nordan.daynal.org/wiki/index.php?title=Chapter_24_-_The_Sojourn_at_Tyre_and_Sidon#Teaching_in_Sidon "Forget those things which are in the past while you push forward to embrace the greater realities of the kingdom."] | *[http://www.nordan.daynal.org/wiki/index.php?title=Chapter_24_-_The_Sojourn_at_Tyre_and_Sidon#Teaching_in_Sidon "Forget those things which are in the past while you push forward to embrace the greater realities of the kingdom."] |
Revision as of 19:44, 12 August 2008
Hyperlinks lead to the dialogue.
- "The kingdom of heaven is neither material nor merely intellectual, it is a spiritual relationship between God and man."
- "Master, my brethren are unable to comprehend what you have said about the kingdom, I have come to ask you to join us in the garden and help us to understand the meaning of your words."
- "This is the kingdom of heaven -- God is your Father and you are his sons, and this good news, if you wholeheartedly believe it, is your eternal salvation."
- "You who have professed entrance into the kingdom of heaven are altogether too vacillating and indefinite in your teaching conduct."