Changes

103:5.4 But man's [[interpretation]] of these early [[conflicts]] between the [[ego]]-will and the [[other]]-than-[[self]]-will is not always dependable. Only a fairly well [[unified]] [[personality]] can [[arbitrate]] the multiform [[contentions]] of the [[ego]] cravings and the budding [[social]] [[consciousness]]. The [[self]] has [[rights]] as well as one's [[neighbors]]. Neither has exclusive claims upon the [[attention]] and [[service]] of the [[individual]]. Failure to resolve this [[problem]] gives [[origin]] to the earliest type of human [[guilt]] [[feelings]].

103:5.4 But man's [[interpretation]] of these early [[conflicts]] between the [[ego]]-will and the [[other]]-than-[[self]]-will is not always dependable. Only a fairly well [[unified]] [[personality]] can [[arbitrate]] the multiform [[contentions]] of the [[ego]] cravings and the budding [[social]] [[consciousness]]. The [[self]] has [[rights]] as well as one's [[neighbors]]. Neither has exclusive claims upon the [[attention]] and [[service]] of the [[individual]]. Failure to resolve this [[problem]] gives [[origin]] to the earliest type of human [[guilt]] [[feelings]].

103:5.5 Human [[happiness]] is [[achieved]] only when the [[ego]] [[desire]] of the [[self]] and the [[altruistic]] urge of the higher self ([[Thought Adjuster|divine spirit]]) are [[co-ordinated]] and [[reconciled]] by the [[unified]] [[Free will|will]] of the [[integrating]] and supervising [[personality]]. The [http://nordan.daynal.org/wiki/index.php?title=Paper_62#62:6._EVOLUTION_OF_THE_HUMAN_MIND mind of evolutionary man] is ever confronted with the intricate [[problem]] of refereeing the [[contest]] between the [[natural]] expansion of [[emotional]] [impulses] and the [[moral]] [[growth]] of [[unselfish]] urges predicated on [[spiritual]] [[insight]]—genuine religious [[reflection]].

103:5.5 Human [[happiness]] is [[achieved]] only when the [[ego]] [[desire]] of the [[self]] and the [[altruistic]] urge of the higher self ([[Thought Adjuster|divine spirit]]) are [[co-ordinated]] and [[reconciled]] by the [[unified]] [[Free will|will]] of the [[integrating]] and supervising [[personality]]. The [http://nordan.daynal.org/wiki/index.php?title=Paper_62#62:6._EVOLUTION_OF_THE_HUMAN_MIND mind of evolutionary man] is ever confronted with the intricate [[problem]] of refereeing the [[contest]] between the [[natural]] expansion of [[emotional]] [[impulses]] and the [[moral]] [[growth]] of [[unselfish]] urges predicated on [[spiritual]] [[insight]]—genuine religious [[reflection]].

103:5.6 The attempt to [[secure]] [[equal]] [[good]] for the [[self]] and for the greatest [[number]] of other selves presents a [[problem]] which cannot always be [[satisfactorily]] resolved in a [[time-space]] frame. Given an [[eternal]] life, such [[antagonisms]] can be worked out, but in one short [[human]] life they are incapable of solution. [[Jesus]] referred to such a [[paradox]] when he said: "Whosoever shall save his life shall lose it, but whosoever shall lose his life for the sake of the kingdom, shall find it."[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_12]

103:5.6 The attempt to [[secure]] [[equal]] [[good]] for the [[self]] and for the greatest [[number]] of other selves presents a [[problem]] which cannot always be [[satisfactorily]] resolved in a [[time-space]] frame. Given an [[eternal]] life, such [[antagonisms]] can be worked out, but in one short [[human]] life they are incapable of solution. [[Jesus]] referred to such a [[paradox]] when he said: "Whosoever shall save his life shall lose it, but whosoever shall lose his life for the sake of the kingdom, shall find it."[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_12]