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10:2.1 By the [[technique]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_22#22:7._TECHNIQUE_OF_TRINITIZATION trinitization] [[the Father]] divests himself of that unqualified [[spirit]] [[personality]] which is [[the Son]], but in so [[doing]] he [[constitutes]] himself the Father of this very Son and thereby possesses himself of unlimited [[capacity]] to become the divine Father of all subsequently created, eventuated, or other personalized [[types]] of intelligent [[will]] [[creatures]]. As the [[absolute]] and unqualified personality the Father can [[function]] only as and with the Son, but as a [[personal]] Father he continues to [http://nordan.daynal.org/wiki/index.php?title=Paper_5#5:6._THE_GOD_OF_PERSONALITY bestow personality] upon the [[diverse]] hosts of the [http://nordan.daynal.org/wiki/index.php?title=Paper_30 differing levels of intelligent will creatures], and he forever maintains personal [[relations]] of loving [[association]] with this vast [[family]] of universe [[children]].

10:2.1 By the [[technique]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_22#22:7._TECHNIQUE_OF_TRINITIZATION trinitization] [[the Father]] divests himself of that unqualified [[spirit]] [[personality]] which is [[the Son]], but in so [[doing]] he [[constitutes]] himself the Father of this very Son and thereby possesses himself of unlimited [[capacity]] to become the divine Father of all subsequently created, eventuated, or other personalized [[types]] of intelligent [[will]] [[creatures]]. As the [[absolute]] and unqualified personality the Father can [[function]] only as and with the Son, but as a [[personal]] Father he continues to [https://nordan.daynal.org/wiki/index.php?title=Paper_5#5:6._THE_GOD_OF_PERSONALITY bestow personality] upon the [[diverse]] hosts of the [https://nordan.daynal.org/wiki/index.php?title=Paper_30 differing levels of intelligent will creatures], and he forever maintains personal [[relations]] of loving [[association]] with this vast [[family]] of universe [[children]].

10:2.2 After [[the Father]] has bestowed upon the personality of his Son the fullness of himself, and when this [[act]] of self-bestowal is complete and [[perfect]], of the infinite [[power]] and nature which are thus existent in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Father-Son] [[union]], the [[eternal]] [[partners]] conjointly bestow those [[qualities]] and [[attributes]] which constitute still another [[being]] like themselves; and this conjoint personality, the [[Infinite Spirit]], completes the [[existential]] [[personalization]] of [[Deity]].

10:2.2 After [[the Father]] has bestowed upon the personality of his Son the fullness of himself, and when this [[act]] of self-bestowal is complete and [[perfect]], of the infinite [[power]] and nature which are thus existent in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Father-Son] [[union]], the [[eternal]] [[partners]] conjointly bestow those [[qualities]] and [[attributes]] which constitute still another [[being]] like themselves; and this conjoint personality, the [[Infinite Spirit]], completes the [[existential]] [[personalization]] of [[Deity]].

10:2.3 The Son is indispensable to the [[fatherhood]] of [[God]]. The Spirit is indispensable to the [[Brotherhood|fraternity]] of the Second and Third Persons. Three persons are a minimum social [[group]], but this is least of all the many reasons for believing in the [[inevitability]] of the Conjoint Actor.

10:2.3 The Son is indispensable to the [[fatherhood]] of [[God]]. The Spirit is indispensable to the [[Brotherhood|fraternity]] of the Second and Third Persons. Three persons are a minimum social [[group]], but this is least of all the many reasons for believing in the [[inevitability]] of the Conjoint Actor.

10:2.4 The [[First Source and Center]] is the infinite father-personality, the unlimited [[source]] personality. The [[Eternal Son]] is the unqualified personality-[[absolute]], that divine being who stands throughout all [[time]] and [[eternity]] as the [[perfect]] [[revelation]] of the [[personal]] nature of God. The Infinite Spirit is the conjoint personality, the [[unique]] personal consequence of the everlasting  [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Father-Son union].

10:2.4 The [[First Source and Center]] is the infinite father-personality, the unlimited [[source]] personality. The [[Eternal Son]] is the unqualified personality-[[absolute]], that divine being who stands throughout all [[time]] and [[eternity]] as the [[perfect]] [[revelation]] of the [[personal]] nature of God. The Infinite Spirit is the conjoint personality, the [[unique]] personal consequence of the everlasting  [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Father-Son union].

10:2.5 The personality of the First Source and Center is the personality of [[infinity]] minus the [[absolute]] personality of the Eternal Son. The personality of the Third Source and Center is the [http://en.wikipedia.org/wiki/Additive_function superadditive] [[consequence]] of the union of the [[liberated]] Father-personality and the absolute Son-personality.

10:2.5 The personality of the First Source and Center is the personality of [[infinity]] minus the [[absolute]] personality of the Eternal Son. The personality of the Third Source and Center is the [https://en.wikipedia.org/wiki/Additive_function superadditive] [[consequence]] of the union of the [[liberated]] Father-personality and the absolute Son-personality.

10:2.6 The [[Universal Father]], the [[Eternal Son]], and the [[Infinite Spirit]] are [[unique]] [[persons]]; none is a duplicate; each is [[original]]; all are [[Unity|united]].

10:2.6 The [[Universal Father]], the [[Eternal Son]], and the [[Infinite Spirit]] are [[unique]] [[persons]]; none is a duplicate; each is [[original]]; all are [[Unity|united]].

10:2.8 I am of [[origin]] in the Paradise Trinity. I know the [[Trinity]] as unified [[Deity]]; I also know that the Father, Son, and Spirit exist and act in their definite [[personal]] capacities. I positively know that they not only act personally and [[collectively]], but that they also [[co-ordinate]] their [[performances]] in various [[Configurations|groupings]], so that in the end they [[function]] in seven [[different]] singular and plural capacities. And since these seven [[associations]] exhaust the [[possibilities]] for such [[divinity]] combination, it is [[inevitable]] that the [[realities]] of the [[universe]] shall appear in seven variations of [[values]], [[meanings]], and [[personality]].

10:2.8 I am of [[origin]] in the Paradise Trinity. I know the [[Trinity]] as unified [[Deity]]; I also know that the Father, Son, and Spirit exist and act in their definite [[personal]] capacities. I positively know that they not only act personally and [[collectively]], but that they also [[co-ordinate]] their [[performances]] in various [[Configurations|groupings]], so that in the end they [[function]] in seven [[different]] singular and plural capacities. And since these seven [[associations]] exhaust the [[possibilities]] for such [[divinity]] combination, it is [[inevitable]] that the [[realities]] of the [[universe]] shall appear in seven variations of [[values]], [[meanings]], and [[personality]].

<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_10 Go to Paper 10]</center>

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<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>

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[[Category:Paper 10 - The Paradise Trinity]]

[[Category:Paper 10 - The Paradise Trinity]]