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138:8.1 After disposing of the fish catches of two weeks, [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:12._JUDAS_ISCARIOT Judas Iscariot], the one [[chosen]] to [[act]] as [[Finance|treasurer]] of the twelve, divided the apostolic funds into six equal portions, funds for the [[care]] of dependent [[families]] having been already provided. And then near the middle of August, in the year [http://en.wikipedia.org/wiki/26_AD A.D. 26], they went forth two and two to the fields of work assigned by [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:1._ANDREW.2C_THE_FIRST_CHOSEN Andrew]. The first two weeks [[Jesus]] went out with Andrew and [[Peter, the Apostle|Peter]], the second two weeks with [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:3._JAMES_ZEBEDEE James] and [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:4._JOHN_ZEBEDEE John], and so on with the other couples in the order of their [[choosing]]. In this way he was able to go out at least once with each couple before he called them [[together]] for the beginning of their [[public]] ministry.

138:8.1 After disposing of the fish catches of two weeks, [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:12._JUDAS_ISCARIOT Judas Iscariot], the one [[chosen]] to [[act]] as [[Finance|treasurer]] of the twelve, divided the apostolic funds into six equal portions, funds for the [[care]] of dependent [[families]] having been already provided. And then near the middle of August, in the year [https://en.wikipedia.org/wiki/26_AD A.D. 26], they went forth two and two to the fields of work assigned by [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:1._ANDREW.2C_THE_FIRST_CHOSEN Andrew]. The first two weeks [[Jesus]] went out with Andrew and [[Peter, the Apostle|Peter]], the second two weeks with [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:3._JAMES_ZEBEDEE James] and [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:4._JOHN_ZEBEDEE John], and so on with the other couples in the order of their [[choosing]]. In this way he was able to go out at least once with each couple before he called them [[together]] for the beginning of their [[public]] ministry.

138:8.2 [[Jesus]] taught them to [[preach]] the [[forgiveness]] of [[sin]] through [[faith]] in [[God]] without [[penance]] or [[sacrifice]], and that [[the Father]] in heaven loves all his [[children]] with the same eternal love. He enjoined his [[apostles]] to refrain from discussing:

138:8.2 [[Jesus]] taught them to [[preach]] the [[forgiveness]] of [[sin]] through [[faith]] in [[God]] without [[penance]] or [[sacrifice]], and that [[the Father]] in heaven loves all his [[children]] with the same eternal love. He enjoined his [[apostles]] to refrain from discussing:

*3. 138:8.5 The turning of the [https://nordan.daynal.org/wiki/index.php?title=Paper_137#137:4._THE_WEDDING_AT_CANA water into wine at Cana]. [[Jesus]] seriously charged them, saying, " Tell no man about the water and the wine. "

*3. 138:8.5 The turning of the [https://nordan.daynal.org/wiki/index.php?title=Paper_137#137:4._THE_WEDDING_AT_CANA water into wine at Cana]. [[Jesus]] seriously charged them, saying, " Tell no man about the water and the wine. "

138:8.6 They had wonderful times throughout these five or six months during which they worked as [http://en.wikipedia.org/wiki/Fisherman fishermen] every alternate two weeks, thereby earning enough [[money]] to [[support]] themselves in the field for each succeeding two weeks of missionary work for [[the kingdom]].

138:8.6 They had wonderful times throughout these five or six months during which they worked as [https://en.wikipedia.org/wiki/Fisherman fishermen] every alternate two weeks, thereby earning enough [[money]] to [[support]] themselves in the field for each succeeding two weeks of missionary work for [[the kingdom]].

138:8.7 The common people marveled at the [[teaching]] and [[ministry]] of [[Jesus]] and [[his apostles]]. The [[rabbis]] had long taught the [[Jews]] that the ignorant could not be [[pious]] or [[righteous]]. But Jesus' [[apostles]] were both pious and righteous; yet they were cheerfully [[ignorant]] of much of the learning of the [[rabbis]] and the [[wisdom]] of the world.

138:8.7 The common people marveled at the [[teaching]] and [[ministry]] of [[Jesus]] and [[his apostles]]. The [[rabbis]] had long taught the [[Jews]] that the ignorant could not be [[pious]] or [[righteous]]. But Jesus' [[apostles]] were both pious and righteous; yet they were cheerfully [[ignorant]] of much of the learning of the [[rabbis]] and the [[wisdom]] of the world.

138:8.8 [[Jesus]] made plain to his [[apostles]] the [[difference]] between the [[repentance]] of so-called good works as taught by the [[Jews]] and the change of [[mind]] by [[faith]]—the new birth—which he required as the price of admission to [[the kingdom]]. He taught [[his apostles]] that [[faith]] was the only requisite to entering [[the Father]]'s kingdom. [http://en.wikipedia.org/wiki/John_the_Baptist John] had taught them " [[repentance]]—to flee from the wrath to come. " Jesus taught, " [[Faith]] is the open door for entering into the [[present]], [[perfect]], and eternal [[love]] of God. " [[Jesus]] did not speak like a [[prophet]], one who comes to [[declare]] the word of God. He seemed to speak of himself as one having [[authority]]. Jesus sought to divert their [[minds]] from [[miracle]] seeking to the finding of a real and [[personal]] [[experience]] in the [[satisfaction]] and [[assurance]] of the [[Thought Adjuster|indwelling of God's spirit]] of [[love]] and saving [[grace]].

138:8.8 [[Jesus]] made plain to his [[apostles]] the [[difference]] between the [[repentance]] of so-called good works as taught by the [[Jews]] and the change of [[mind]] by [[faith]]—the new birth—which he required as the price of admission to [[the kingdom]]. He taught [[his apostles]] that [[faith]] was the only requisite to entering [[the Father]]'s kingdom. [https://en.wikipedia.org/wiki/John_the_Baptist John] had taught them " [[repentance]]—to flee from the wrath to come. " Jesus taught, " [[Faith]] is the open door for entering into the [[present]], [[perfect]], and eternal [[love]] of God. " [[Jesus]] did not speak like a [[prophet]], one who comes to [[declare]] the word of God. He seemed to speak of himself as one having [[authority]]. Jesus sought to divert their [[minds]] from [[miracle]] seeking to the finding of a real and [[personal]] [[experience]] in the [[satisfaction]] and [[assurance]] of the [[Thought Adjuster|indwelling of God's spirit]] of [[love]] and saving [[grace]].

138:8.9 The [[disciples]] early learned that [[the Master]] had a [[profound]] [[respect]] and [[sympathetic]] regard for every [[human being]] he met, and they were tremendously impressed by this [[uniform]] and unvarying [[consideration]] which he so consistently gave to all sorts of [[men]], [[women]], and [[children]]. He would pause in the midst of a [[profound]] [[discourse]] that he might go out in the road to speak good cheer to a passing woman laden with her burden of [[body]] and [[soul]]. He would interrupt a serious conference with his [[apostles]] to fraternize with an intruding child. Nothing ever seemed so important to [[Jesus]] as the [[individual]] human who [[chance]]d to be in his [[immediate]] [[presence]]. He was master and teacher, but he was more—he was also a [[friend]] and [[neighbor]], an understanding [[comrade]].

138:8.9 The [[disciples]] early learned that [[the Master]] had a [[profound]] [[respect]] and [[sympathetic]] regard for every [[human being]] he met, and they were tremendously impressed by this [[uniform]] and unvarying [[consideration]] which he so consistently gave to all sorts of [[men]], [[women]], and [[children]]. He would pause in the midst of a [[profound]] [[discourse]] that he might go out in the road to speak good cheer to a passing woman laden with her burden of [[body]] and [[soul]]. He would interrupt a serious conference with his [[apostles]] to fraternize with an intruding child. Nothing ever seemed so important to [[Jesus]] as the [[individual]] human who [[chance]]d to be in his [[immediate]] [[presence]]. He was master and teacher, but he was more—he was also a [[friend]] and [[neighbor]], an understanding [[comrade]].