Changes

From Nordan Symposia
Jump to navigationJump to search
m
Text replacement - "http://" to "https://"
Line 5: Line 5:  
86:4.2 The [[dream]] [[origin]] of the [[belief]] in a [[future]] [[existence]] [[explains]] the [[tendency]] always to [[imagine]] [[unseen]] things in the terms of [[things]] seen. And presently this new [[dream]]-[[ghost]]-[[Afterlife|future-life]] [[concept]] began effectively to antidote the [[death]] [[fear]] associated with the [[biologic]] [[instinct]] of self-preservation.
 
86:4.2 The [[dream]] [[origin]] of the [[belief]] in a [[future]] [[existence]] [[explains]] the [[tendency]] always to [[imagine]] [[unseen]] things in the terms of [[things]] seen. And presently this new [[dream]]-[[ghost]]-[[Afterlife|future-life]] [[concept]] began effectively to antidote the [[death]] [[fear]] associated with the [[biologic]] [[instinct]] of self-preservation.
   −
86:4.3 Early man was also much concerned about his [[breath]], especially in cold climates, where it appeared as a [http://en.wikipedia.org/wiki/Cloud cloud] when exhaled. The breath of life was regarded as the one [[phenomenon]] which differentiated the living and the [[dead]]. He knew the breath could leave the [[body]], and his [[dreams]] of doing all sorts of [[queer]] [[things]] while asleep convinced him that there was something immaterial about a [[human being]]. The most [[primitive]] [[idea]] of the human [[soul]], the [[ghost]], was derived from the [[breath]]-[[dream]] [[idea]]-[[system]].
+
86:4.3 Early man was also much concerned about his [[breath]], especially in cold climates, where it appeared as a [https://en.wikipedia.org/wiki/Cloud cloud] when exhaled. The breath of life was regarded as the one [[phenomenon]] which differentiated the living and the [[dead]]. He knew the breath could leave the [[body]], and his [[dreams]] of doing all sorts of [[queer]] [[things]] while asleep convinced him that there was something immaterial about a [[human being]]. The most [[primitive]] [[idea]] of the human [[soul]], the [[ghost]], was derived from the [[breath]]-[[dream]] [[idea]]-[[system]].
    
86:4.4 [[Eventually]] the savage conceived of himself as a double—[[body]] and [[breath]]. The breath minus the body equaled a [[spirit]], a [[ghost]]. While having a very definite [[human]] [[origin]], [[ghosts]], or spirits, were regarded as [[superhuman]]. And this [[belief]] in the [[existence]] of disembodied spirits seemed to explain the occurrence of the unusual, the extraordinary, the infrequent, and the inexplicable.
 
86:4.4 [[Eventually]] the savage conceived of himself as a double—[[body]] and [[breath]]. The breath minus the body equaled a [[spirit]], a [[ghost]]. While having a very definite [[human]] [[origin]], [[ghosts]], or spirits, were regarded as [[superhuman]]. And this [[belief]] in the [[existence]] of disembodied spirits seemed to explain the occurrence of the unusual, the extraordinary, the infrequent, and the inexplicable.
Line 15: Line 15:  
86:4.7 [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN Early man] entertained no [[ideas]] of hell or [[future]] [[punishment]]. The [[savage]] looked upon the [[future]] life as just like this one, minus all ill [[luck]]. Later on, a separate [[destiny]] for [[good]] [[ghosts]] and bad ghosts—heaven and hell—was conceived. But since many [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive races] believed that man entered the next life just as he left this one, they did not relish the [[idea]] of becoming old and decrepit. The aged much preferred to be killed before becoming too infirm.
 
86:4.7 [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN Early man] entertained no [[ideas]] of hell or [[future]] [[punishment]]. The [[savage]] looked upon the [[future]] life as just like this one, minus all ill [[luck]]. Later on, a separate [[destiny]] for [[good]] [[ghosts]] and bad ghosts—heaven and hell—was conceived. But since many [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive races] believed that man entered the next life just as he left this one, they did not relish the [[idea]] of becoming old and decrepit. The aged much preferred to be killed before becoming too infirm.
   −
86:4.8 Almost every [[group]] had a [[different]] [[idea]] regarding the [[destiny]] of the [[ghost]] [[soul]]. The [[Greeks]] believed that weak men must have weak [[souls]]; so they invented [http://en.wikipedia.org/wiki/Hades Hades] as a fit place for the [[reception]] of such anemic souls; these unrobust specimens were also supposed to have shorter [[shadows]]. The early [https://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andites] [[thought]] their [[ghosts]] returned to the [[ancestral]] homelands. The [[Chinese]] and [http://en.wikipedia.org/wiki/Ancient_Egypt Egyptians] once believed that [[soul]] and [[body]] remained together. Among the [http://en.wikipedia.org/wiki/Ancient_Egypt Egyptians] this led to careful tomb construction and efforts at [[body]] [[[http://en.wikipedia.org/wiki/Embalming preservation]. Even [[modern]] peoples seek to arrest the decay of the [[dead]]. The [[Hebrews]] conceived that a [[phantom]] replica of the [[individual]] went down to [[http://en.wikipedia.org/wiki/Sheol Sheol]; it could not return to the land of the living. They did make that important advance in the [[doctrine]] of the [[evolution]] of the [[soul]].
+
86:4.8 Almost every [[group]] had a [[different]] [[idea]] regarding the [[destiny]] of the [[ghost]] [[soul]]. The [[Greeks]] believed that weak men must have weak [[souls]]; so they invented [https://en.wikipedia.org/wiki/Hades Hades] as a fit place for the [[reception]] of such anemic souls; these unrobust specimens were also supposed to have shorter [[shadows]]. The early [https://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andites] [[thought]] their [[ghosts]] returned to the [[ancestral]] homelands. The [[Chinese]] and [https://en.wikipedia.org/wiki/Ancient_Egypt Egyptians] once believed that [[soul]] and [[body]] remained together. Among the [https://en.wikipedia.org/wiki/Ancient_Egypt Egyptians] this led to careful tomb construction and efforts at [[body]] [[[https://en.wikipedia.org/wiki/Embalming preservation]. Even [[modern]] peoples seek to arrest the decay of the [[dead]]. The [[Hebrews]] conceived that a [[phantom]] replica of the [[individual]] went down to [[https://en.wikipedia.org/wiki/Sheol Sheol]; it could not return to the land of the living. They did make that important advance in the [[doctrine]] of the [[evolution]] of the [[soul]].
    
<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_86 Go to Paper 86]</center>
 
<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_86 Go to Paper 86]</center>

Navigation menu