Difference between revisions of "86:6 The Ghost-Spirit Environment"

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86:6.2 Very early in the [[history]] of [[mankind]] the [[realities]] of the [[imaginary]] world of [[ghosts]] and spirits became [[universally]] believed, and this newly imagined spirit world became a [[power]] in [[primitive]] [[society]]. The mental and [[moral]] life of all mankind was [[modified]] for all time by the [[appearance]] of this new factor in [[human]] [[thinking]] and [[acting]].
 
86:6.2 Very early in the [[history]] of [[mankind]] the [[realities]] of the [[imaginary]] world of [[ghosts]] and spirits became [[universally]] believed, and this newly imagined spirit world became a [[power]] in [[primitive]] [[society]]. The mental and [[moral]] life of all mankind was [[modified]] for all time by the [[appearance]] of this new factor in [[human]] [[thinking]] and [[acting]].
  
86:6.3 Into this major premise of [[illusion]] and [[ignorance]], mortal [[fear]] has packed all of the subsequent [[superstition]] and [[religion]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive peoples]. This was man's only [[religion]] up to the times of [[revelation]], and today many of the world's races have only this crude [[religion]] of [[evolution]].
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86:6.3 Into this major premise of [[illusion]] and [[ignorance]], mortal [[fear]] has packed all of the subsequent [[superstition]] and [[religion]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive peoples]. This was man's only [[religion]] up to the times of [[revelation]], and today many of the world's races have only this crude [[religion]] of [[evolution]].
  
86:6.4 As evolution [[progressed]], good [[luck]] became associated with good spirits and bad luck with bad spirits. The discomfort of enforced [[adaptation]] to a changing [[environment]] was regarded as ill luck, the displeasure of the spirit [[ghosts]]. [http://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN Primitive man] slowly evolved [[religion]] out of his innate [[worship]] urge and his misconception of [[chance]]. Civilized man provides [[schemes]] of [http://en.wikipedia.org/wiki/Insurance insurance] to overcome these chance occurrences; [[modern]] [[science]] puts an [http://en.wikipedia.org/wiki/Actuarial_science actuary] with [[mathematical]] reckoning in the place of fictitious spirits and whimsical gods.
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86:6.4 As evolution [[progressed]], good [[luck]] became associated with good spirits and bad luck with bad spirits. The discomfort of enforced [[adaptation]] to a changing [[environment]] was regarded as ill luck, the displeasure of the spirit [[ghosts]]. [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN Primitive man] slowly evolved [[religion]] out of his innate [[worship]] urge and his misconception of [[chance]]. Civilized man provides [[schemes]] of [https://en.wikipedia.org/wiki/Insurance insurance] to overcome these chance occurrences; [[modern]] [[science]] puts an [https://en.wikipedia.org/wiki/Actuarial_science actuary] with [[mathematical]] reckoning in the place of fictitious spirits and whimsical gods.
  
 
86:6.5 Each passing [[generation]] smiles at the foolish [[superstitions]] of its [[ancestors]] while it goes on [[entertaining]] those [[fallacies]] of [[thought]] and [[worship]] which will give cause for further smiling on the part of [[enlightened]] posterity.
 
86:6.5 Each passing [[generation]] smiles at the foolish [[superstitions]] of its [[ancestors]] while it goes on [[entertaining]] those [[fallacies]] of [[thought]] and [[worship]] which will give cause for further smiling on the part of [[enlightened]] posterity.
  
86:6.6 But at last the [[mind]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive man] was occupied with [[thoughts]] which [[transcended]] all of his [[inherent]] [[biologic]] urges; at last man was about to evolve an [[art of living]] based on something more than [[response]] to [[material]] [[stimuli]]. The beginnings of a primitive philosophic life policy were emerging. A [[supernatural]] [[standard of living]] was about to appear, for, if the spirit [[ghost]] in [[anger]] visits ill luck and in [[pleasure]] good fortune, then must human [[conduct]] be [[regulated]] accordingly. The [[concept]] of [[Morality|right and wrong]] had at last evolved; and all of this long before the times of any [[revelation]] on [[earth]].
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86:6.6 But at last the [[mind]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive man] was occupied with [[thoughts]] which [[transcended]] all of his [[inherent]] [[biologic]] urges; at last man was about to evolve an [[art of living]] based on something more than [[response]] to [[material]] [[stimuli]]. The beginnings of a primitive philosophic life policy were emerging. A [[supernatural]] [[standard of living]] was about to appear, for, if the spirit [[ghost]] in [[anger]] visits ill luck and in [[pleasure]] good fortune, then must human [[conduct]] be [[regulated]] accordingly. The [[concept]] of [[Morality|right and wrong]] had at last evolved; and all of this long before the times of any [[revelation]] on [[earth]].
  
 
86:6.7 With the [[emergence]] of these [[concepts]], there was initiated the long and wasteful [[struggle]] to appease the ever-displeased spirits, the slavish [[bondage]] to evolutionary religious [[fear]], that long waste of [[human]] [[effort]] upon tombs, [[temples]], [[sacrifices]], and [[priesthoods]]. It was a terrible and frightful price to pay, but it was [[worth]] all it cost, for man therein achieved a [[natural]] [[consciousness]] of [[relative]] right and wrong; human [[ethics]] was born!
 
86:6.7 With the [[emergence]] of these [[concepts]], there was initiated the long and wasteful [[struggle]] to appease the ever-displeased spirits, the slavish [[bondage]] to evolutionary religious [[fear]], that long waste of [[human]] [[effort]] upon tombs, [[temples]], [[sacrifices]], and [[priesthoods]]. It was a terrible and frightful price to pay, but it was [[worth]] all it cost, for man therein achieved a [[natural]] [[consciousness]] of [[relative]] right and wrong; human [[ethics]] was born!
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_86 Go to Paper 86]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_86 Go to Paper 86]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 86 - Early Evolution of Religion]]
 
[[Category:Paper 86 - Early Evolution of Religion]]
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[[Category: Worship]]
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[[Category: Evolution]]
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[[Category: Superstition]]
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[[Category: Anthropology/TeaM]]

Latest revision as of 23:38, 12 December 2020

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86:6.1 Man inherited a natural environment, acquired a social environment, and imagined a ghost environment. The state is man's reaction to his natural environment, the home to his social environment, the church to his illusory ghost environment.

86:6.2 Very early in the history of mankind the realities of the imaginary world of ghosts and spirits became universally believed, and this newly imagined spirit world became a power in primitive society. The mental and moral life of all mankind was modified for all time by the appearance of this new factor in human thinking and acting.

86:6.3 Into this major premise of illusion and ignorance, mortal fear has packed all of the subsequent superstition and religion of primitive peoples. This was man's only religion up to the times of revelation, and today many of the world's races have only this crude religion of evolution.

86:6.4 As evolution progressed, good luck became associated with good spirits and bad luck with bad spirits. The discomfort of enforced adaptation to a changing environment was regarded as ill luck, the displeasure of the spirit ghosts. Primitive man slowly evolved religion out of his innate worship urge and his misconception of chance. Civilized man provides schemes of insurance to overcome these chance occurrences; modern science puts an actuary with mathematical reckoning in the place of fictitious spirits and whimsical gods.

86:6.5 Each passing generation smiles at the foolish superstitions of its ancestors while it goes on entertaining those fallacies of thought and worship which will give cause for further smiling on the part of enlightened posterity.

86:6.6 But at last the mind of primitive man was occupied with thoughts which transcended all of his inherent biologic urges; at last man was about to evolve an art of living based on something more than response to material stimuli. The beginnings of a primitive philosophic life policy were emerging. A supernatural standard of living was about to appear, for, if the spirit ghost in anger visits ill luck and in pleasure good fortune, then must human conduct be regulated accordingly. The concept of right and wrong had at last evolved; and all of this long before the times of any revelation on earth.

86:6.7 With the emergence of these concepts, there was initiated the long and wasteful struggle to appease the ever-displeased spirits, the slavish bondage to evolutionary religious fear, that long waste of human effort upon tombs, temples, sacrifices, and priesthoods. It was a terrible and frightful price to pay, but it was worth all it cost, for man therein achieved a natural consciousness of relative right and wrong; human ethics was born!

Go to Paper 86
Go to Table of Contents