Changes

87:4.6 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] has, however, paid a terrible price for the [[concept]] of dual spiritism. Man's early [[philosophy]] was able to [[reconcile]] spirit constancy with the [[vicissitudes]] of [[temporal]] fortune only by postulating two kinds of spirits, one good and the other bad. And while this [[belief]] did enable man to reconcile the [[variables]] of [[chance]] with a concept of unchanging [[supermortal]] [[forces]], this [[doctrine]] has ever since made it difficult for religionists to conceive of [[cosmic]] [[unity]]. The gods of evolutionary [[religion]] have generally been opposed by the [[forces]] of [[darkness]].

87:4.6 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] has, however, paid a terrible price for the [[concept]] of dual spiritism. Man's early [[philosophy]] was able to [[reconcile]] spirit constancy with the [[vicissitudes]] of [[temporal]] fortune only by postulating two kinds of spirits, one good and the other bad. And while this [[belief]] did enable man to reconcile the [[variables]] of [[chance]] with a concept of unchanging [[supermortal]] [[forces]], this [[doctrine]] has ever since made it difficult for religionists to conceive of [[cosmic]] [[unity]]. The gods of evolutionary [[religion]] have generally been opposed by the [[forces]] of [[darkness]].

87:4.7 The [[tragedy]] of all this lies in the [[fact]] that, when these [[ideas]] were taking [[root]] in the [[primitive]] [[mind]] of man, there really were no bad or disharmonious spirits in all the world. Such an unfortunate situation did not develop until after the [https://nordan.daynal.org/wiki/index.php?title=Paper_67#67:1._THE_CALIGASTIA_BETRAYAL Caligastic rebellion] and only [[persisted]] until [[Pentecost]]. The [[concept]] of good and evil as [[cosmic]] co-ordinates is, even in the [http://en.wikipedia.org/wiki/20th_century twentieth century], very much alive in [[human]] [[philosophy]]; most of the world's [[religions]] still carry this [[cultural]] birthmark of the long-gone days of the [[emerging]] [[ghost]] [[cults]].

87:4.7 The [[tragedy]] of all this lies in the [[fact]] that, when these [[ideas]] were taking [[root]] in the [[primitive]] [[mind]] of man, there really were no bad or disharmonious spirits in all the world. Such an unfortunate situation did not develop until after the [https://nordan.daynal.org/wiki/index.php?title=Paper_67#67:1._THE_CALIGASTIA_BETRAYAL Caligastic rebellion] and only [[persisted]] until [[Pentecost]]. The [[concept]] of good and evil as [[cosmic]] co-ordinates is, even in the [https://en.wikipedia.org/wiki/20th_century twentieth century], very much alive in [[human]] [[philosophy]]; most of the world's [[religions]] still carry this [[cultural]] birthmark of the long-gone days of the [[emerging]] [[ghost]] [[cults]].

<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_87 Go to Paper 87]</center>

<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_87 Go to Paper 87]</center>