Difference between revisions of "ACIM Manual for Teachers - Section 8"

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The belief in order of difficulties is the basis for the world's perception. It
+
The [[belief]] in order of difficulties is the basis for the world's [[perception]]. It
rests on differences; on uneven background and shifting foreground, on
+
rests on [[differences]]; on uneven background and shifting foreground, on
unequal heights and diverse sizes, on varying degrees of darkness and light,
+
unequal heights and diverse sizes, on varying degrees of [[darkness]] and [[light]],
and thousands of contrasts in which each thing seen competes with every
+
and thousands of [[contrasts]] in which each thing seen competes with every
 
other in order to be recognized. A larger object overshadows a smaller one.
 
other in order to be recognized. A larger object overshadows a smaller one.
A brighter thing draws the attention from another with less intensity of
+
A brighter thing draws the [[attention]] from another with less [[intensity]] of
appeal. And a more threatening idea, or one conceived of as more desirable
+
[[appeal]]. And a more threatening idea, or one conceived of as more desirable
by the world's standards, completely upsets the mental balance. What the
+
by the world's standards, completely upsets the mental [[balance]]. What the
body's eyes behold is only conflict. Look not to them for peace and
+
body's eyes behold is only [[conflict]]. Look not to them for [[peace]] and
understanding.
+
[[understanding]].
  
Illusions are always illusions of differences. How could it be otherwise? By
+
[[Illusions]] are always illusions of differences. How could it be otherwise? By
 
definition, an illusion is an attempt to make something real that is regarded
 
definition, an illusion is an attempt to make something real that is regarded
as of major importance, but is recognized as being untrue. The mind
+
as of major importance, but is recognized as being untrue. [[The mind]]
therefore seeks to make it true out of its intensity of desire to have it for
+
therefore seeks to make it true out of its intensity of [[desire]] to have it for
itself. Illusions are travesties of creation; attempts to bring truth to lies.
+
itself. Illusions are travesties of [[creation]]; attempts to bring [[truth]] to [[lies]].
 
Finding truth unacceptable, the mind revolts against truth and gives itself an
 
Finding truth unacceptable, the mind revolts against truth and gives itself an
illusion of victory. Finding health a burden, it retreats into feverish dreams.
+
illusion of [[victory]]. Finding [[health]] a [[burden]], it retreats into feverish dreams.
And in these dreams the mind is separate, different from other minds, with
+
And in these [[dreams]] the mind is separate, different from other minds, with
different interests of its own, and able to gratify its needs at the expense of
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different interests of its own, and able to [[gratify]] its needs at the expense of
 
others.
 
others.
  
 
Where do all these differences come from? Certainly they seem to be in the
 
Where do all these differences come from? Certainly they seem to be in the
world outside. Yet it is surely the mind that judges what the eyes behold. It  
+
world outside. Yet it is surely the [[mind]] that judges what the eyes behold. It  
is the mind that interprets the eyes' messages and gives them "meaning."
+
is the mind that [[interprets]] the eyes' messages and gives them "[[meaning]]."
 
And this meaning does not exist in the world outside at all. What is seen as
 
And this meaning does not exist in the world outside at all. What is seen as
"reality" is simply what the mind prefers. Its hierarchy of values is projected
+
"[[reality]]" is simply what the mind prefers. Its [[hierarchy]] of [[values]] is [[projected]]
outward, and it sends the body's eyes to find it. The body's eyes will never
+
outward, and it sends the [[body]]'s eyes to find it. The body's eyes will never
 
see except through differences. Yet it is not the messages they bring on
 
see except through differences. Yet it is not the messages they bring on
which perception rests. Only the mind evaluates their messages, and so only
+
which perception rests. Only the mind [[evaluates]] their messages, and so only
the mind is responsible for seeing. It alone decides whether what is seen is
+
the mind is [[responsible]] for seeing. It alone decides whether what is seen is
 
real or illusory, desirable or undesirable, pleasurable or painful.
 
real or illusory, desirable or undesirable, pleasurable or painful.
  
It is in the sorting out and categorizing activities of the mind that errors in
+
It is in the sorting out and categorizing activities of [[the mind]] that [[errors]] in
perception enter. And it is here correction must be made. The mind
+
[[perception]] enter. And it is here [[correction]] must be made. The mind
classifies what the body's eyes bring to it according to its preconceived
+
[[classifies]] what the body's eyes bring to it according to its preconceived
values, judging where each sense datum fits best. What basis could be
+
[[values]], judging where each sense datum fits best. What basis could be
 
faultier than this? Unrecognized by itself, it has itself asked to be given
 
faultier than this? Unrecognized by itself, it has itself asked to be given
 
what will fit into these categories. And having done so, it concludes that the
 
what will fit into these categories. And having done so, it concludes that the
categories must be true. On this the judgment of all differences rests,
+
categories must be true. On this the [[judgment]] of all differences rests,
because it is on this that judgments of the world depend. Can this confused
+
because it is on this that judgments of the world depend. Can this [[confused]]
 
and senseless "reasoning" be depended on for anything?
 
and senseless "reasoning" be depended on for anything?
  
There can be no order of difficulty in healing merely because all sickness is
+
There can be no order of difficulty in [[healing]] merely because all sickness is
illusion. Is it harder to dispel the belief of the insane in a larger
+
[[illusion]]. Is it harder to dispel the [[belief]] of the [[insane]] in a larger
hallucination as opposed to a smaller one? Will he agree more quickly to
+
[[hallucination]] as opposed to a smaller one? Will he agree more quickly to
the unreality of a louder voice he hears than to that of a softer one? Will he
+
the unreality of a louder [[voice]] he hears than to that of a softer one? Will he
 
dismiss more easily a whispered demand to kill than a shout? And do the
 
dismiss more easily a whispered demand to kill than a shout? And do the
 
number of pitchforks the devils he sees carrying affect their credibility in
 
number of pitchforks the devils he sees carrying affect their credibility in
 
his perception? His mind has categorized them all as real, and so they are all
 
his perception? His mind has categorized them all as real, and so they are all
real to him. When he realizes they are all illusions they will disappear. And
+
real to him. When he realizes they are all [[illusions]] they will disappear. And
 
so it is with healing. The properties of illusions which seem to make them
 
so it is with healing. The properties of illusions which seem to make them
different are really irrelevant, for their properties are as illusory as they are.
+
different are really irrelevant, for their properties are as [[illusory]] as they are.
  
The body's eyes will continue to see differences. But the mind that has let
+
The [[body]]'s eyes will continue to see [[differences]]. But [[the mind]] that has let
 
itself be healed will no longer acknowledge them. There will be those who
 
itself be healed will no longer acknowledge them. There will be those who
 
seem to be "sicker" than others, and the body's eyes will report their
 
seem to be "sicker" than others, and the body's eyes will report their
changed appearances as before. But the healed mind will put them all in one
+
changed [[appearances]] as before. But the healed mind will put them all in one
category; they are unreal. This is the gift of its Teacher; the understanding
+
category; they are unreal. This is the gift of its Teacher; the [[understanding]]
 
that only two categories are meaningful in sorting out the messages the
 
that only two categories are meaningful in sorting out the messages the
mind receives from what appears to be the outside world. And of these two,
+
mind [[receives]] from what appears to be the outside world. And of these two,
but one is real. Just as reality is wholly real, apart from size and shape and
+
but one is real. Just as [[reality]] is wholly real, apart from size and shape and
time and place--for differences cannot exist within it--so too are illusions
+
[[time]] and place--for differences cannot exist within it--so too are illusions
 
without distinctions. The one answer to sickness of any kind is healing. The
 
without distinctions. The one answer to sickness of any kind is healing. The
one answer to all illusions is truth.
+
one answer to all illusions is [[truth]].
 +
 
 
[[Category:Manual for Teachers]]
 
[[Category:Manual for Teachers]]
 +
[[Category: Illusion]]
 +
[[Category: Perception]]
 +
[[Category: Healing]]

Latest revision as of 13:21, 6 October 2015

Lighterstill.jpg

Acim small.jpg
How Can Perception of Order of Difficulties Be Avoided?


The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding.

Illusions are always illusions of differences. How could it be otherwise? By definition, an illusion is an attempt to make something real that is regarded as of major importance, but is recognized as being untrue. The mind therefore seeks to make it true out of its intensity of desire to have it for itself. Illusions are travesties of creation; attempts to bring truth to lies. Finding truth unacceptable, the mind revolts against truth and gives itself an illusion of victory. Finding health a burden, it retreats into feverish dreams. And in these dreams the mind is separate, different from other minds, with different interests of its own, and able to gratify its needs at the expense of others.

Where do all these differences come from? Certainly they seem to be in the world outside. Yet it is surely the mind that judges what the eyes behold. It is the mind that interprets the eyes' messages and gives them "meaning." And this meaning does not exist in the world outside at all. What is seen as "reality" is simply what the mind prefers. Its hierarchy of values is projected outward, and it sends the body's eyes to find it. The body's eyes will never see except through differences. Yet it is not the messages they bring on which perception rests. Only the mind evaluates their messages, and so only the mind is responsible for seeing. It alone decides whether what is seen is real or illusory, desirable or undesirable, pleasurable or painful.

It is in the sorting out and categorizing activities of the mind that errors in perception enter. And it is here correction must be made. The mind classifies what the body's eyes bring to it according to its preconceived values, judging where each sense datum fits best. What basis could be faultier than this? Unrecognized by itself, it has itself asked to be given what will fit into these categories. And having done so, it concludes that the categories must be true. On this the judgment of all differences rests, because it is on this that judgments of the world depend. Can this confused and senseless "reasoning" be depended on for anything?

There can be no order of difficulty in healing merely because all sickness is illusion. Is it harder to dispel the belief of the insane in a larger hallucination as opposed to a smaller one? Will he agree more quickly to the unreality of a louder voice he hears than to that of a softer one? Will he dismiss more easily a whispered demand to kill than a shout? And do the number of pitchforks the devils he sees carrying affect their credibility in his perception? His mind has categorized them all as real, and so they are all real to him. When he realizes they are all illusions they will disappear. And so it is with healing. The properties of illusions which seem to make them different are really irrelevant, for their properties are as illusory as they are.

The body's eyes will continue to see differences. But the mind that has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the healed mind will put them all in one category; they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two, but one is real. Just as reality is wholly real, apart from size and shape and time and place--for differences cannot exist within it--so too are illusions without distinctions. The one answer to sickness of any kind is healing. The one answer to all illusions is truth.