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− | I trust my brothers, who are one with me. | + | I [[trust]] my brothers, who are one with me. |
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− | Trusting your brothers is essential to establishing and holding up your faith | + | Trusting your brothers is essential to establishing and holding up your [[faith]] |
− | in your ability to transcend doubt and lack of sure conviction in yourself. | + | in your [[ability]] to [[transcend]] doubt and lack of sure [[conviction]] in yourself. |
− | When you attack a brother, you proclaim that he is limited by what you | + | When you [[attack]] a brother, you proclaim that he is limited by what you |
− | have perceived in him. You do not look beyond his errors. Rather, they are | + | have [[perceived]] in him. You do not look beyond his [[errors]]. Rather, they are |
− | magnified, becoming blocks to your awareness of the Self that lies beyond | + | magnified, becoming blocks to your awareness of the [[Self]] that lies beyond |
− | your own mistakes, and past his seeming sins as well as yours. | + | your own mistakes, and past his seeming [[sins]] as well as yours. |
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− | Perception has a focus. It is this that gives consistency to what you see. | + | Perception has a [[focus]]. It is this that gives consistency to what you see. |
− | Change but this focus, and what you behold will change accordingly. Your | + | [[Change]] but this focus, and what you behold will change accordingly. Your |
− | vision now will shift, to give support to the intent which has replaced the | + | [[vision]] now will shift, to give support to the [[intent]] which has replaced the |
| one you held before. Remove your focus on your brother's sins, and you | | one you held before. Remove your focus on your brother's sins, and you |
− | experience the peace that comes from faith in sinlessness. This faith | + | [[experience]] the [[peace]] that comes from faith in [[sinlessness]]. This faith |
− | receives its only sure support from what you see in others past their sins. | + | [[receives]] its only sure support from what you see in others past their sins. |
− | For their mistakes, if focused on, are witnesses to sins in you. And you will | + | For their mistakes, if focused on, are [[witnesses]] to sins in you. And you will |
| not transcend their sight and see the sinlessness that lies beyond. | | not transcend their sight and see the sinlessness that lies beyond. |
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− | Therefore, in practicing today, we first let all such little focuses give way to | + | Therefore, in [[practicing]] today, we first let all such little focuses give way to |
| our great need to let our sinlessness become apparent. We instruct our | | our great need to let our sinlessness become apparent. We instruct our |
− | minds that it is this we seek, and only this, for just a little while. We do not | + | [[minds]] that it is this we seek, and only this, for just a little while. We do not |
− | care about our future goals. And what we saw an instant previous has no | + | care about our [[future]] [[goals]]. And what we saw an instant previous has no |
− | concern for us within this interval of time wherein we practice changing our | + | concern for us within this interval of [[time]] wherein we practice changing our |
− | intent. We seek for innocence and nothing else. We seek for it with no | + | [[intent]]. We seek for [[innocence]] and nothing else. We seek for it with no |
− | concern but now. | + | concern but [[now]]. |
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− | A major hazard to success has been involvement with your past and future | + | A major hazard to success has been involvement with your [[past]] and [[future]] |
| goals. You have been quite preoccupied with how extremely different the | | goals. You have been quite preoccupied with how extremely different the |
− | goals this course is advocating are from those you held before. And you | + | goals [[ACIM|this course]] is advocating are from those you held before. And you |
| have also been dismayed by the depressing and restricting thought that, | | have also been dismayed by the depressing and restricting thought that, |
− | even if you should succeed, you will inevitably lose your way again. | + | even if you should succeed, you will [[inevitably]] lose your way again. |
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− | How could this matter? For the past is gone; the future but imagined. These | + | How could this matter? For the [[past]] is gone; the future but [[imagined]]. These |
− | concerns are but defenses against present change of focus in perception. | + | concerns are but [[defenses]] against present [[change]] of focus in perception. |
− | Nothing more. We lay these pointless limitations by a little while. We do | + | Nothing more. We lay these pointless [[limitations]] by a little while. We do |
− | not look to past beliefs, and what we will believe will not intrude upon us | + | not look to past [[beliefs]], and what we will believe will not intrude upon us |
| now. We enter in the time of practicing with one intent; to look upon the | | now. We enter in the time of practicing with one intent; to look upon the |
| sinlessness within. | | sinlessness within. |
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− | We recognize that we have lost this goal if anger blocks our way in any | + | We recognize that we have lost this goal if [[anger]] blocks our way in any |
− | form. And if a brother's sins occur to us, our narrowed focus will restrict our | + | form. And if a brother's sins occur to us, our narrowed [[focus]] will restrict our |
− | sight, and turn our eyes upon our own mistakes, which we will magnify and | + | [[sight]], and turn our eyes upon our own mistakes, which we will [[magnify]] and |
| call our "sins." So, for a little while, without regard to past or future, should | | call our "sins." So, for a little while, without regard to past or future, should |
− | such blocks arise we will transcend them with instructions to our minds to | + | such blocks arise we will [[transcend]] them with instructions to our [[mind]]s to |
| change their focus, as we say: | | change their focus, as we say: |
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| And we will also use this thought to keep us safe throughout the day. We do | | And we will also use this thought to keep us safe throughout the day. We do |
− | not seek for long-range goals. As each obstruction seems to block the vision | + | not seek for long-range [[goals]]. As each obstruction seems to block the [[vision]] |
| of our sinlessness, we seek but for surcease an instant from the misery the | | of our sinlessness, we seek but for surcease an instant from the misery the |
| focus upon sin will bring, and uncorrected will remain. | | focus upon sin will bring, and uncorrected will remain. |
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− | Nor do we ask for fantasies. For what we seek to look upon is really there. | + | Nor do we ask for [[fantasies]]. For what we seek to look upon is really there. |
− | And as our focus goes beyond mistakes, we will behold a wholly sinless | + | And as our [[focus]] goes beyond [[mistakes]], we will behold a wholly sinless |
| world. When seeing this is all we want to see, when this is all we seek for in | | world. When seeing this is all we want to see, when this is all we seek for in |
− | the name of true perception, are the eyes of Christ inevitably ours. And the | + | the name of true [[perception]], are the eyes of [[Christ]] inevitably ours. And the |
− | Love He feels for us becomes our own as well. This will become the only | + | [[Love]] He feels for us [[becomes]] our own as well. This will become the only |
− | thing we see reflected in the world and in ourselves. | + | thing we see [[reflected]] in the world and in ourselves. |
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− | The world which once proclaimed our sins becomes the proof that we are | + | The world which once proclaimed our [[sins]] becomes the [[proof]] that we are |
− | sinless. And our love for everyone we look upon attests to our remembrance | + | sinless. And our [[love]] for everyone we look upon attests to our [[remembrance]] |
− | of the holy Self which knows no sin, and never could conceive of anything | + | of the holy [[Self]] which knows no sin, and never could [[conceive]] of anything |
| without Its sinlessness. We seek for this remembrance as we turn our minds | | without Its sinlessness. We seek for this remembrance as we turn our minds |
| to practicing today. We look neither ahead nor backwards. We look straight | | to practicing today. We look neither ahead nor backwards. We look straight |
− | into the present. And we give our trust to the experience we ask for now. | + | into the [[present]]. And we give our trust to the [[experience]] we ask for now. |
− | Our sinlessness is but the Will of God. This instant is our willing one with | + | Our sinlessness is but the [[Will of God]]. This instant is our willing one with |
| His. | | His. |
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| [[Category: Workbook I]] | | [[Category: Workbook I]] |