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In the Hebrew Bible, and in most recent Protestant versions, the Book of Daniel is limited to its proto-canonical portions. In the Septuagint, the Vulgate, and many other ancient and modern translations of the Bible, it comprises both its proto- and its deutero-canonical parts, both of which have an equal right to be considered as inspired, and to be included in a treatment of the Book of Daniel. As in the Vulgate nearly all the deutero-canonical portions of that prophetical writing form a kind of appendix to its proto-canonical contents in the Hebrew text. This article will deal first with the Book of Daniel as it is found in the Hebrew Bible, and next, with its deutero-canonical portions.[http://www.newadvent.org/cathen/04621b.htm]

In the Hebrew Bible, and in most recent Protestant versions, the Book of Daniel is limited to its proto-canonical portions. In the Septuagint, the Vulgate, and many other ancient and modern translations of the Bible, it comprises both its proto- and its deutero-canonical parts, both of which have an equal right to be considered as inspired, and to be included in a treatment of the Book of Daniel. As in the Vulgate nearly all the deutero-canonical portions of that prophetical writing form a kind of appendix to its proto-canonical contents in the Hebrew text. This article will deal first with the Book of Daniel as it is found in the Hebrew Bible, and next, with its deutero-canonical portions.[https://www.newadvent.org/cathen/04621b.htm]

===Chapter 1===

===Chapter 1===

[1] In the third year of the reign of Jehoi'akim king of Judah, Nebuchadnez'zar king of Babylon came to Jerusalem and besieged it.

[1] In the third year of the reign of Jehoi'akim king of Judah, Nebuchadnez'zar king of Babylon came to Jerusalem and besieged it.