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א  בִּשְׁנַת שָׁלוֹשׁ, לְמַלְכוּת יְהוֹיָקִים מֶלֶךְ-יְהוּדָה--בָּא נְבוּכַדְנֶאצַּר מֶלֶךְ-בָּבֶל יְרוּשָׁלִַם, וַיָּצַר עָלֶיהָ.
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א  וַיְהִי, בִּימֵי אֲחַשְׁוֵרוֹשׁ:  הוּא אֲחַשְׁוֵרוֹשׁ, הַמֹּלֵךְ מֵהֹדּוּ וְעַד-כּוּשׁ--שֶׁבַע וְעֶשְׂרִים וּמֵאָה, מְדִינָה.
    
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The sacred writer of this book is generally believed to be the high priest Eliachim (called also Joachim). The transactions herein related, most probably happened in his days, and in the reign of Manasses, after his repentance and return from captivity. It takes its name from that illustrious woman, by whose virtue and fortitude, and armed with prayer, the children of Israel were preserved from the destruction threatened them by Holofernes and his great army. It finishes with her canticle of thanksgiving to God. (For more information, see the article [http://www.newadvent.org/cathen/08554a.htm JUDITH] in the Catholic Encyclopedia.)[http://www.newadvent.org/bible/jth000.htm]
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==Chapter .1==
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[1] In the twelfth year of the reign of Nebuchadnezzar, who ruled over the Assyrians in the great city of Nineveh, in the days of Arphaxad, who ruled over the Medes in Ecbatana --
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[2] he is the king who built walls about Ecbatana with hewn stones three cubits thick and six cubits long; he made the walls seventy cubits high and fifty cubits wide;
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[3] at the gates he built towers a hundred cubits high and sixty cubits wide at the foundations;
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[4] and he made its gates, which were seventy cubits high and forty cubits wide, so that his armies could march out in force and his infantry form their ranks --
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[5] it was in those days that King Nebuchadnezzar made war against King Arphaxad in the great plain which is on the borders of Ragae.
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[6] He was joined by all the people of the hill country and all those who lived along the Euphrates and the Tigris and the Hydaspes and in the plain where Arioch ruled the Elymaeans. Many nations joined the forces of the Chaldeans.
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[7]
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Then Nebuchadnezzar king of the Assyrians sent to all who lived in Persia and to all who lived in the west, those who lived in Cilicia and Damascus and Lebanon and Antilebanon and all who lived along the seacoast,
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[8] and those among the nations of Carmel and Gilead, and Upper Galilee and the great Plain of Esdraelon,
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[9] and all who were in Samaria and its surrounding towns, and beyond the Jordan as far as Jerusalem and Bethany and Chelous and Kadesh and the river of Egypt, and Tahpanhes and Raamses and the whole land of Goshen,
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[10] even beyond Tanis and Memphis, and all who lived in Egypt as far as the borders of Ethiopia.
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[11] But all who lived in the whole region disregarded the orders of Nebuchadnezzar king of the Assyrians, and refused to join him in the war; for they were not afraid of him, but looked upon him as only one man, and they sent back his messengers empty-handed and shamefaced.
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[12]
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Then Nebuchadnezzar was very angry with this whole region, and swore by his throne and kingdom that he would surely take revenge on the whole territory of Cilicia and Damascus and Syria, that he would kill them by the sword, and also all the inhabitants of the land of Moab, and the people of Ammon, and all Judea, and every one in Egypt, as far as the coasts of the two seas.
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[13] In the seventeenth year he led his forces against King Arphaxad, and defeated him in battle, and overthrew the whole army of Arphaxad, and all his cavalry and all his chariots.
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[14] Thus he took possession of his cities, and came to Ecbatana, captured its towers, plundered its markets, and turned its beauty into shame.
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[15] He captured Arphaxad in the mountains of Ragae and struck him down with hunting spears; and he utterly destroyed him, to this day.
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[16] Then he returned with them to Nineveh, he and all his combined forces, a vast body of troops; and there he and his forces rested and feasted for one hundred and twenty days.
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==Chapter .2==
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[1]
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In the eighteenth year, on the twenty-second day of the first month, there was talk in the palace of Nebuchadnezzar king of the Assyrians about carrying out his revenge on the whole region, just as he said.
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[2] He called together all his officers and all his nobles and set forth to them his secret plan and recounted fully, with his own lips, all the wickedness of the region;
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[3] and it was decided that every one who had not obeyed his command should be destroyed.
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[4] When he had finished setting forth his plan, Nebuchadnezzar king of the Assyrians called Holofernes, the chief general of his army, second only to himself, and said to him,
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[5]
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"Thus says the Great King, the lord of the whole earth: When you leave my presence, take with you men confident in their strength, to the number of one hundred and twenty thousand foot soldiers and twelve thousand cavalry.
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[6] Go and attack the whole west country, because they disobeyed my orders.
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[7] Tell them to prepare earth and water, for I am coming against them in my anger, and will cover the whole face of the earth with the feet of my armies, and will hand them over to be plundered by my troops,
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[8] till their wounded shall fill their valleys, and every brook and river shall be filled with their dead, and overflow;
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[9] and I will lead them away captive to the ends of the whole earth.
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[10] You shall go and seize all their territory for me in advance. They will yield themselves to you, and you shall hold them for me till the day of their punishment.
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[11] But if they refuse, your eye shall not spare and you shall hand them over to slaughter and plunder throughout your whole region.
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[12] For as I live, and by the power of my kingdom, what I have spoken my hand will execute.
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[13] And you -- take care not to transgress any of your sovereign's commands, but be sure to carry them out just as I have ordered you; and do not delay about it."
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[14]
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So Holofernes left the presence of his master, and called together all the commanders, generals, and officers of the Assyrian army,
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[15] and mustered the picked troops by divisions as his lord had ordered him to do, one hundred and twenty thousand of them, together with twelve thousand archers on horseback,
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[16] and he organized them as a great army is marshaled for a campaign.
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[17] He collected a vast number of camels and asses and mules for transport, and innumerable sheep and oxen and goats for provision;
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[18] also plenty of food for every man, and a huge amount of gold and silver from the royal palace.
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[19] So he set out with his whole army, to go ahead of King Nebuchadnezzar and to cover the whole face of the earth to the west with their chariots and horsemen and picked troops of infantry.
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[20] Along with them went a mixed crowd like a swarm of locusts, like the dust of the earth -- a multitude that could not be counted.
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[21]
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They marched for three days from Nineveh to the plain of Bectileth, and camped opposite Bectileth near the mountain which is to the north of Upper Cilicia.
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[22] From there Holofernes took his whole army, his infantry, cavalry, and chariots, and went up into the hill country
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[23] and ravaged Put and Lud, and plundered all the people of Rassis and the Ishmaelites who lived along the desert, south of the country of the Chelleans.
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[24] Then he followed the Euphrates and passed through Mesopotamia and destroyed all the hilltop cities along the brook Abron, as far as the sea.
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[25] He also seized the territory of Cilicia, and killed every one who resisted him, and came to the southern borders of Japheth, fronting toward Arabia.
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[26] He surrounded all the Midianites, and burned their tents and plundered their sheepfolds.
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[27] Then he went down into the plain of Damascus during the wheat harvest, and burned all their fields and destroyed their flocks and herds and sacked their cities and ravaged their lands and put to death all their young men with the edge of the sword.
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[28]
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So fear and terror of him fell upon all the people who lived along the seacoast, at Sidon and Tyre, and those who lived in Sur and Ocina and all who lived in Jamnia. Those who lived in Azotus and Ascalon feared him exceedingly.
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==Chapter .3==
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[1]
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So they sent messengers to sue for peace, and said,
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[2] "Behold, we the servants of Nebuchadnezzar, the Great King, lie prostrate before you. Do with us whatever you will.
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[3] Behold, our buildings, and all our land, and all our wheat fields, and our flocks and herds, and all our sheepfolds with their tents, lie before you; do with them whatever you please.
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[4] Our cities also and their inhabitants are your slaves; come and deal with them in any way that seems good to you."
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[5]
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The men came to Holofernes and told him all this.
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[6] Then he went down to the seacoast with his army and stationed garrisons in the hilltop cities and took picked men from them as his allies.
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[7] And these people and all in the country round about welcomed him with garlands and dances and tambourines.
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[8] And he demolished all their shrines and cut down their sacred groves; for it had been given to him to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar only, and all their tongues and tribes should call upon him as god.
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[9]
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Then he came to the edge of Esdraelon, near Dothan, fronting the great ridge of Judea;
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[10] here he camped between Geba and Scythopolis, and remained for a whole month in order to assemble all the supplies for his army.
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==Chapter .4==
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[1]
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By this time the people of Israel living in Judea heard of everything that Holofernes, the general of Nebuchadnezzar the king of the Assyrians, had done to the nations, and how he had plundered and destroyed all their temples;
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[2] they were therefore very greatly terrified at his approach, and were alarmed both for Jerusalem and for the temple of the Lord their God.
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[3] For they had only recently returned from the captivity, and all the people of Judea were newly gathered together, and the sacred vessels and the altar and the temple had been consecrated after their profanation.
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[4] So they sent to every district of Samaria, and to Kona and Beth-horon and Belmain and Jericho and to Choba and Aesora and the valley of Salem,
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[5] and immediately seized all the high hilltops and fortified the villages on them and stored up food in preparation for war -- since their fields had recently been harvested.
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[6] And Joakim, the high priest, who was in Jerusalem at the time, wrote to the people of Bethulia and Betomesthaim, which faces Esdraelon opposite the plain near Dothan,
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[7] ordering them to seize the passes up into the hills, since by them Judea could be invaded, and it was easy to stop any who tried to enter, for the approach was narrow, only wide enough for two men at the most.
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[8]
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So the Israelites did as Joakim the high priest and the senate of the whole people of Israel, in session at Jerusalem, had given order.
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[9] And every man of Israel cried out to God with great fervor, and they humbled themselves with much fasting.
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[10] They and their wives and their children and their cattle and every resident alien and hired laborer and purchased slave -- they all girded themselves with sackcloth.
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[11] And all the men and women of Israel, and their children, living at Jerusalem, prostrated themselves before the temple and put ashes on their heads and spread out their sackcloth before the Lord.
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[12] They even surrounded the altar with sackcloth and cried out in unison, praying earnestly to the God of Israel not to give up their infants as prey and their wives as booty, and the cities they had inherited to be destroyed, and the sanctuary to be profaned and desecrated to the malicious joy of the Gentiles.
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[13] So the Lord heard their prayers and looked upon their affliction; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty.
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[14] And Joakim the high priest and all the priests who stood before the Lord and ministered to the Lord, with their loins girded with sackcloth, offered the continual burnt offerings and the vows and freewill offerings of the people.
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[15] With ashes upon their turbans, they cried out to the Lord with all their might to look with favor upon the whole house of Israel.
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==Chapter .5==
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[1]
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When Holofernes, the general of the Assyrian army, heard that the people of Israel had prepared for war and had closed the passes in the hills and fortified all the high hilltops and set up barricades in the plains,
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[2] he was very angry. So he called together all the princes of Moab and the commanders of Ammon and all the governors of the coastland,
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[3] and said to them, "Tell me, you Canaanites, what people is this that lives in the hill country? What cities do they inhabit? How large is their army, and in what does their power or strength consist? Who rules over them as king, leading their army?
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[4] And why have they alone, of all who live in the west, refused to come out and meet me?"
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[5]
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Then Achior, the leader of all the Ammonites, said to him, "Let my lord now hear a word from the mouth of your servant, and I will tell you the truth about this people that dwells in the nearby mountain district. No falsehood shall come from your servant's mouth.
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[6] This people is descended from the Chaldeans.
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[7] At one time they lived in Mesopotamia, because they would not follow the gods of their fathers who were in Chaldea.
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[8] For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopotamia, and lived there for a long time.
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[9] Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle.
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[10] When a famine spread over Canaan they went down to Egypt and lived there as long as they had food; and there they became a great multitude -- so great that they could not be counted.
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[11] So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them.
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[12] Then they cried out to their God, and he afflicted the whole land of Egypt with incurable plagues; and so the Egyptians drove them out of their sight.
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[13] Then God dried up the Red Sea before them,
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[14] and he led them by the way of Sinai and Kadesh-barnea, and drove out all the people of the wilderness.
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[15] So they lived in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country.
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[16] And they drove out before them the Canaanites and the Perizzites and the Jebusites and the Shechemites and all the Gergesites, and lived there a long time.
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[17] As long as they did not sin against their God they prospered, for the God who hates iniquity is with them.
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[18] But when they departed from the way which he had appointed for them, they were utterly defeated in many battles and were led away captive to a foreign country; the temple of their God was razed to the ground, and their cities were captured by their enemies.
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[19] But now they have returned to their God, and have come back from the places to which they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited.
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[20] Now therefore, my master and lord, if there is any unwitting error in this people and they sin against their God and we find out their offense, then we will go up and defeat them.
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[21] But if there is no transgression in their nation, then let my lord pass them by; for their Lord will defend them, and their God will protect them, and we shall be put to shame before the whole world."
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[22]
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When Achior had finished saying this, all the men standing around the tent began to complain; Holofernes' officers and all the men from the seacoast and from Moab insisted that he must be put to death.
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[23] "For," they said, "we will not be afraid of the Israelites; they are a people with no strength or power for making war.
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[24] Therefore let us go up, Lord Holofernes, and they will be devoured by your vast army."
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==Chapter .6==
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[1]
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When the disturbance made by the men outside the council died down, Holofernes, the commander of the Assyrian army, said to Achior and all the Moabites in the presence of all the foreign contingents:
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[2]
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"And who are you, Achior, and you hirelings of Ephraim, to prophesy among us as you have done today and tell us not to make war against the people of Israel because their God will defend them? Who is God except Nebuchadnezzar?
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[3] He will send his forces and will destroy them from the face of the earth, and their God will not deliver them -- we the king's servants will destroy them as one man. They cannot resist the might of our cavalry.
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[4] We will burn them up, and their mountains will be drunk with their blood, and their fields will be full of their dead. They cannot withstand us, but will utterly perish. So says King Nebuchadnezzar, the lord of the whole earth. For he has spoken; none of his words shall be in vain.
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[5]
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"But you, Achior, you Ammonite hireling, who have said these words on the day of your iniquity, you shall not see my face again from this day until I take revenge on this race that came out of Egypt.
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[6] Then the sword of my army and the spear of my servants shall pierce your sides, and you shall fall among their wounded, when I return.
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[7] Now my slaves are going to take you back into the hill country and put you in one of the cities beside the passes,
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[8] and you will not die until you perish along with them.
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[9] If you really hope in your heart that they will not be taken, do not look downcast! I have spoken and none of my words shall fail."
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[10]
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Then Holofernes ordered his slaves, who waited on him in his tent, to seize Achior and take him to Bethulia and hand him over to the men of Israel.
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[11] So the slaves took him and led him out of the camp into the plain, and from the plain they went up into the hill country and came to the springs below Bethulia.
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[12] When the men of the city saw them, they caught up their weapons and ran out of the city to the top of the hill, and all the slingers kept them from coming up by casting stones at them.
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[13] However, they got under the shelter of the hill and they bound Achior and left him lying at the foot of the hill, and returned to their master.
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[14]
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Then the men of Israel came down from their city and found him; and they untied him and brought him into Bethulia and placed him before the magistrates of their city,
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[15] who in those days were Uzziah the son of Micah, of the tribe of Simeon, and Chabris the son of Gothoniel, and Charmis the son of Melchiel.
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[16] They called together all the elders of the city, and all their young men and their women ran to the assembly; and they set Achior in the midst of all their people, and Uzziah asked him what had happened.
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[17] He answered and told them what had taken place at the council of Holofernes, and all that he had said in the presence of the Assyrian leaders, and all that Holofernes had said so boastfully against the house of Israel.
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[18] Then the people fell down and worshiped God, and cried out to him, and said,
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[19]
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"O Lord God of heaven, behold their arrogance, and have pity on the humiliation of our people, and look this day upon the faces of those who are consecrated to thee."
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[20]
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Then they consoled Achior, and praised him greatly.
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[21] And Uzziah took him from the assembly to his own house and gave a banquet for the elders; and all that night they called on the God of Israel for help.
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==Chapter .7==
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[1]
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The next day Holofernes ordered his whole army, and all the allies who had joined him, to break camp and move against Bethulia, and to seize the passes up into the hill country and make war on the Israelites.
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[2] So all their warriors moved their camp that day; their force of men of war was one hundred and seventy thousand infantry and twelve thousand cavalry, together with the baggage and the foot soldiers handling it, a very great multitude.
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[3] They encamped in the valley near Bethulia, beside the spring, and they spread out in breadth over Dothan as far as Balbaim and in length from Bethulia to Cyamon, which faces Esdraelon.
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[4]
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When the Israelites saw their vast numbers they were greatly terrified, and every one said to his neighbor, "These men will now lick up the face of the whole land; neither the high mountains nor the valleys nor the hills will bear their weight."
   −
In the Hebrew Bible, and in most recent Protestant versions, the Book of Daniel is limited to its proto-canonical portions. In the Septuagint, the Vulgate, and many other ancient and modern translations of the Bible, it comprises both its proto- and its deutero-canonical parts, both of which have an equal right to be considered as inspired, and to be included in a treatment of the Book of Daniel. As in the Vulgate nearly all the deutero-canonical portions of that prophetical writing form a kind of appendix to its proto-canonical contents in the Hebrew text. This article will deal first with the Book of Daniel as it is found in the Hebrew Bible, and next, with its deutero-canonical portions.[http://www.newadvent.org/cathen/04621b.htm]
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[5] Then each man took up his weapons, and when they had kindled fires on their towers they remained on guard all that night.  
===Chapter 1===
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[6]  
[1] In the third year of the reign of Jehoi'akim king of Judah, Nebuchadnez'zar king of Babylon came to Jerusalem and besieged it.
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[2] And the Lord gave Jehoi'akim king of Judah into his hand, with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god.
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[3] Then the king commanded Ash'penaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility,
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[4] youths without blemish, handsome and skilful in all wisdom, endowed with knowledge, understanding learning, and competent to serve in the king's palace, and to teach them the letters and language of the Chalde'ans.
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[5] The king assigned them a daily portion of the rich food which the king ate, and of the wine which he drank. They were to be educated for three years, and at the end of that time they were to stand before the king.
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[6] Among these were Daniel, Hanani'ah, Mish'a-el, and Azari'ah of the tribe of Judah.[7] And the chief of the eunuchs gave them names: Daniel he called Belteshaz'zar, Hanani'ah he called Shadrach, Mish'a-el he called Meshach, and Azari'ah he called Abed'nego.
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[8]But Daniel resolved that he would not defile himself with the king's rich food, or withthe wine which he drank; therefore he asked the chief of the eunuchs to allow him not to defile himself.
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On the second day Holofernes led out all his cavalry in full view of the Israelites in Bethulia,
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[9] And God gave Daniel favor and compassion in the sight of the chief of the eunuchs;
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[7] and examined the approaches to the city, and visited the springs that supplied their water, and seized them and set guards of soldiers over them, and then returned to his army.  
[10] and the chief of the eunuchs said to Daniel, "I fear lest my lord the king, who appointed your food and your drink, should see that you were in poorer condition than the youths who are of your own age. So you would endanger my head with the king."
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[8]  
[11] Then Daniel said to the steward whom the chief of the eunuchs had appointed over Daniel, Hanani'ah, Mish'a-el, and Azari'ah;
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[12] "Test your servants for ten days; let us be given vegetables to eat and water to drink.
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[13] Then let our appearance and the appearance of the youths who eat the king's rich food be observed by you, and according to what you see deal with your servants."
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[14] So he hearkened to them in this matter, and tested them for ten days.
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[15] At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's rich food.
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[16] So the steward took away their rich food and the wine they were to drink, and gave them vegetables.
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[17]As for these four youths, God gave them learning and skill in all letters and wisdom; and Daniel had understanding in all visions and dreams.
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Then all the chieftains of the people of Esau and all the leaders of the Moabites and the commanders of the coastland came to him and said,
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[18] At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnez'zar.
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[9] "Let our lord hear a word, lest his army be defeated.
[19] And the king spoke with them, and among them all none was found like Daniel, Hanani'ah, Mish'a-el, and Azari'ah; therefore they stood before the king.
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[10] For these people, the Israelites, do not rely on their spears but on the height of the mountains where they live, for it is not easy to reach the tops of their mountains.  
[20] And in every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom.
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[11] Therefore, my lord, do not fight against them in battle array, and not a man of your army will fall.
[21] And Daniel continued until the first year of King Cyrus.
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[12] Remain in your camp, and keep all the men in your forces with you; only let your servants take possession of the spring of water that flows from the foot of the mountain --
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[13] for this is where all the people of Bethulia get their water. So thirst will destroy them, and they will give up their city. We and our people will go up to the tops of the nearby mountains and camp there to keep watch that not a man gets out of the city.
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[14] They and their wives and children will waste away with famine, and before the sword reaches them they will be strewn about in the streets where they live.  
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[15] So you will pay them back with evil, because they rebelled and did not receive you peaceably."
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[16]
   −
===Chapter 2===
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These words pleased Holofernes and all his servants, and he gave orders to do as they had said.  
[1] In the second year of the reign of Nebuchadnez'zar, Nebuchadnez'zar had dreams; and his spirit was troubled, and his sleep left him.
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[2] Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chalde'ans be summoned, to tell the king his dreams. So they came in and stood before the king.
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[17] So the army of the Ammonites moved forward, together with five thousand Assyrians, and they encamped in the valley and seized the water supply and the springs of the Israelites.  
[3] And the king said to them, "I had a dream, and my spirit is troubled to know the dream."
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[18] And the sons of Esau and the sons of Ammon went up and encamped in the hill country opposite Dothan; and they sent some of their men toward the south and the east, toward Acraba, which is near Chusi beside the brook Mochmur. The rest of the Assyrian army encamped in the plain, and covered the whole face of the land, and their tents and supply trains spread out in great number, and they formed a vast multitude.  
[4] Then the Chalde'ans said to the king, "O king, live for ever! Tell your servants the dream, and we will show the interpretation."
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[19]  
[5] The king answered the Chalde'ans, "The word from me is sure: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.
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[6] But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation."
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[7] They answered a second time, "Let the king tell his servants the dream, and we will show its interpretation."
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[8] The king answered, "I know with certainty that you are trying to gain time, because you see that the word from me is sure
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[9] that if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation."
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[10] The Chalde'ans answered the king, "There is not a man on earth who can meet the king's demand; for no great and powerful king has asked such a thing of any magician or enchanter or Chalde'an.
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[11] The thing that the king asks is difficult, and none can show it to the king except the gods, whose dwelling is not with flesh."
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[12] Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
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The people of Israel cried out to the Lord their God, for their courage failed, because all their enemies had surrounded them and there was no way of escape from them.  
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[13] So the decree went forth that the wise men were to be slain, and they sought Daniel and his companions, to slay them.
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[20] The whole Assyrian army, their infantry, chariots, and cavalry, surrounded them for thirty-four days, until all the vessels of water belonging to every inhabitant of Bethulia were empty;  
[14] Then Daniel replied with prudence and discretion to Ar'i-och, the captain of the king's guard, who had gone out to slay the wise men of Babylon;
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[21] their cisterns were going dry, and they did not have enough water to drink their fill for a single day, because it was measured out to them to drink.  
[15] he said to Ar'i-och, the king's captain, "Why is the decree of the king so severe?" Then Ar'i-och made the matter known to Daniel.
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[22] Their children lost heart, and the women and young men fainted from thirst and fell down in the streets of the city and in the passages through the gates; there was no strength left in them any longer.  
[16] And Daniel went in and besought the king to appoint him a time, that he might show to the king the interpretation.
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[23]
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[17] Then Daniel went to his house and made the matter known to Hanani'ah, Mish'a-el, and Azari'ah, his companions,
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Then all the people, the young men, the women, and the children, gathered about Uzziah and the rulers of the city and cried out with a loud voice, and said before all the elders,  
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[18] and told them to seek mercy of the God of heaven concerning this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.
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[24] "God be judge between you and us! For you have done us a great injury in not making peace with the Assyrians.  
[19] Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
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[25] For now we have no one to help us; God has sold us into their hands, to strew us on the ground before them with thirst and utter destruction.  
[20] Daniel said:
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[26] Now call them in and surrender the whole city to the army of Holofernes and to all his forces, to be plundered.  
"Blessed be the name of God for ever and ever.
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[27] For it would be better for us to be captured by them; for we will be slaves, but our lives will be spared, and we shall not witness the death of our babes before our eyes, or see our wives and children draw their last breath.  
to whom belong wisdom and might.
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[28] We call to witness against you heaven and earth and our God, the Lord of our fathers, who punishes us according to our sins and the sins of our fathers. Let him not do this day the things which we have described!"  
[21] He changes times and seasons;
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[29]
he removes kings and sets up kings;
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he gives wisdom to the wise
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and knowledge to those who have understanding;
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[22] he reveals deep and mysterious things;
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he knows what is in the darkness,
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and the light dwells with him.
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[23] To thee, O God of my fathers,
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I give thanks and praise,
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for thou hast given me wisdom and strength,
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and hast now made known to me what we asked of thee,
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for thou hast made known to us the king's matter."
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[24] Therefore Daniel went in to Ar'i-och, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him, "Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation."
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Then great and general lamentation arose throughout the assembly, and they cried out to the Lord God with a loud voice.  
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[25] Then Ar'i-och brought in Daniel before the king in haste, and said thus to him: "I have found among the exiles from Judah a man who can make known to the king the interpretation." [26] The king said to Daniel, whose name was Belteshaz'zar, "Are you able to make known to me the dream that I have seen and its interpretation?"
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[30] And Uzziah said to them, "Have courage, my brothers! Let us hold out for five more days; by that time the Lord our God will restore to us his mercy, for he will not forsake us utterly.  
[27] Daniel answered the king, "No wise men, enchanters, magicians, or astrologers can show to the king the mystery which the king has asked,
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[31] But if these days pass by, and no help comes for us, I will do what you say."
[28] but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnez'zar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:
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[32]  
[29] To you, O king, as you lay in bed came thoughts of what would be hereafter, and he who reveals mysteries made known to you what is to be.
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[30] But as for me, not because of any wisdom that I have more than all the living has this mystery been revealed to me, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
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[31]"You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. [32] The head of this image was of fine gold, its breast and arms of silver, its belly and thighs of bronze,
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Then he dismissed the people to their various posts, and they went up on the walls and towers of their city. The women and children he sent home. And they were greatly depressed in the city.  
[33] its legs of iron, its feet partly of iron and partly of clay.
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[34] As you looked, a stone was cut out by no human hand, and it smote the image on its feet of iron and clay, and broke them in pieces;
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[35] then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.
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[36]"This was the dream; now we will tell the king its interpretation.[37] You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, [38] and into whose hand he has given, wherever they dwell, the sons of men, the beasts of the field, and the birds of the air, making you rule over them all -- you are the head of gold. [39] After you shall arise another kingdom inferior to you, and yet a third kingdom of bronze, which shall rule over all the earth.
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==Chapter .8==
[40] And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things; and like iron which crushes, it shall break and crush all these.
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[1]  
[41] And as you saw the feet and toes partly of potter's clay and partly of iron, it shall be a divided kingdom; but some of the firmness of iron shall be in it, just as you saw iron mixed with the miry clay.
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[42] And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.
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[43] As you saw the iron mixed with miry clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay.
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[44] And in the days of those kings the God of heaven will set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand for ever;
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[45] just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be hereafter. The dream is certain, and its interpretation sure."
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[46] Then King Nebuchadnez'zar fell upon his face, and did homage to Daniel, and commanded that an offering and incense be offered up to him. [47] The king said to Daniel, "Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery."
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At that time Judith heard about these things: she was the daughter of Merari the son of Ox, son of Joseph, son of Oziel, son of Elkiah, son of Ananias, son of Gideon, son of Raphaim, son of Ahitub, son of Elijah, son of Hilkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Israel.  
[48] Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon, and chief prefect over all the wise men of Babylon.
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[49] Daniel made request of the king, and he appointed Shadrach, Meshach, and Abed'nego over the affairs of the province of Babylon; but Daniel remained at the king's court.
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===Chapter 3===
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[2] Her husband Manasseh, who belonged to her tribe and family, had died during the barley harvest.  
[1] King Nebuchadnez'zar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.
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[3] For as he stood overseeing the men who were binding sheaves in the field, he was overcome by the burning heat, and took to his bed and died in Bethulia his city. So they buried him with his fathers in the field between Dothan and Balamon.
[2] Then King Nebuchadnez'zar sent to assemble the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image which King Nebuchadnez'zar had set up.
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[4] Judith had lived at home as a widow for three years and four months.
[3] Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, were assembled for the dedication of the image that King Nebuchadnez'zar had set up; and they stood before the image that Nebuchadnez'zar had set up.
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[5] She set up a tent for herself on the roof of her house, and girded sackcloth about her loins and wore the garments of her widowhood.  
[4] And the herald proclaimed aloud, "You are commanded, O peoples, nations, and languages,
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[6] She fasted all the days of her widowhood, except the day before the sabbath and the sabbath itself, the day before the new moon and the day of the new moon, and the feasts and days of rejoicing of the house of Israel.  
[5] that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnez'zar has set up;
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[7] She was beautiful in appearance, and had a very lovely face; and her husband Manasseh had left her gold and silver, and men and women slaves, and cattle, and fields; and she maintained this estate.  
[6] and whoever does not fall down and worship shall immediately be cast into a burning fiery furnace."
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[8] No one spoke ill of her, for she feared God with great devotion.  
[7] Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image which King Nebuchadnez'zar had set up.
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[9]
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[8] Therefore at that time certain Chalde'ans came forward and maliciously accused the Jews. [9] They said to King Nebuchadnez'zar, "O king, live for ever!
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When Judith heard the wicked words spoken by the people against the ruler, because they were faint for lack of water, and when she heard all that Uzziah said to them, and how he promised them under oath to surrender the city to the Assyrians after five days,  
[10] You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image;
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[11] and whoever does not fall down and worship shall be cast into a burning fiery furnace.
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[12] There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed'nego. These men, O king, pay no heed to you; they do not serve your gods or worship the golden image which you have set up."
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[13] Then Nebuchadnez'zar in furious rage commanded that Shadrach, Meshach, and Abed'nego be brought. Then they brought these men before the king.
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[10] she sent her maid, who was in charge of all she possessed, to summon Chabris and Charmis, the elders of her city.
[14] Nebuchadnez'zar said to them, "Is it true, O Shadrach, Meshach, and Abed'nego, that you do not serve my gods or worship the golden image which I have set up?
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[11] They came to her, and she said to them,  
[15] Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image which I have made, well and good; but if you do not worship, you shall immediately be cast into a burning fiery furnace; and who is the god that will deliver you out of my hands?"
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[16]Shadrach, Meshach, and Abed'nego answered the king, "O Nebuchadnez'zar, we have no need to answer you in this matter.
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[17] If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.
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[18] But if not, be it known to you, O king, that we will not serve your gods or worship the golden image which you have set up."
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[19] Then Nebuchadnez'zar was full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abed'nego. He ordered the furnace heated seven times more than it was wont to be heated. [20] And he ordered certain mighty men of his army to bind Shadrach, Meshach, and Abed'nego, and to cast them into the burning fiery furnace.
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"Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the city to our enemies unless the Lord turns and helps us within so many days.  
[21] Then these men were bound in their mantles, their tunics, their hats, and their other garments, and they were cast into the burning fiery furnace.
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[22] Because the king's order was strict and the furnace very hot, the flame of the fire slew those men who took up Shadrach, Meshach, and Abed'nego.
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[23] And these three men, Shadrach, Meshach, and Abed'nego, fell bound into the burning fiery furnace.
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[24] Then King Nebuchadnez'zar was astonished and rose up in haste. He said to his counselors, "Did we not cast three men bound into the fire?" They answered the king, "True, O king." [25] He answered, "But I see four men loose, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods."
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[12] Who are you, that have put God to the test this day, and are setting yourselves up in the place of God among the sons of men?  
[26] Then Nebuchadnez'zar came near to the door of the burning fiery furnace and said, "Shadrach, Meshach, and Abed'nego, servants of the Most High God, come forth, and come here!" Then Shadrach, Meshach, and Abed'nego came out from the fire.
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[13] You are putting the Lord Almighty to the test -- but you will never know anything!
[27] And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their mantles were not harmed, and no smell of fire had come upon them. [28] Nebuchadnez'zar said, "Blessed be the God of Shadrach, Meshach, and Abed'nego, who has sent his angel and delivered his servants, who trusted in him, and set at nought the king's command, and yielded up their bodies rather than serve and worship any god except their own God. [29] Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abed'nego shall be torn limb from limb, and their houses laid in ruins; for there is no other god who is able to deliver in this way." [30] Then the king promoted Shadrach, Meshach, and Abed'nego in the province of Babylon.
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[14] You cannot plumb the depths of the human heart, nor find out what a man is thinking; how do you expect to search out God, who made all these things, and find out his mind or comprehend his thought? No, my brethren, do not provoke the Lord our God to anger.  
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[15] For if he does not choose to help us within these five days, he has power to protect us within any time he pleases, or even to destroy us in the presence of our enemies.
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[16] Do not try to bind the purposes of the Lord our God; for God is not like man, to be threatened, nor like a human being, to be won over by pleading.  
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[17] Therefore, while we wait for his deliverance, let us call upon him to help us, and he will hear our voice, if it pleases him.  
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[18]  
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===Chapter 4===
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"For never in our generation, nor in these present days, has there been any tribe or family or people or city of ours which worshiped gods made with hands, as was done in days gone by --
[1] King Nebuchadnez'zar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! [2] It has seemed good to me to show the signs and wonders that the Most High God has wrought toward me.
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[3] How great are his signs,how mighty his wonders!
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His kingdom is an everlasting kingdom,
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and his dominion is from generation to generation.
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[4] I, Nebuchadnez'zar, was at ease in my house and prospering in my palace.
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[19] and that was why our fathers were handed over to the sword, and to be plundered, and so they suffered a great catastrophe before our enemies.  
[5] I had a dream which made me afraid; as I lay in bed the fancies and the visions of my head alarmed me.
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[20] But we know no other god but him, and therefore we hope that he will not disdain us or any of our nation.  
[6] Therefore I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream.
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[21] For if we are captured all Judea will be captured and our sanctuary will be plundered; and he will exact of us the penalty for its desecration.  
[7] Then the magicians, the enchanters, the Chalde'ans, and the astrologers came in; and I told them the dream, but they could not make known to me its interpretation.
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[22] And the slaughter of our brethren and the captivity of the land and the desolation of our inheritance -- all this he will bring upon our heads among the Gentiles, wherever we serve as slaves; and we shall be an offense and a reproach in the eyes of those who acquire us.  
[8] At last Daniel came in before me -- he who was named Belteshaz'zar after the name of my god, and in whom is the spirit of the holy gods -- and I told him the dream, saying,
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[23] For our slavery will not bring us into favor, but the Lord our God will turn it to dishonor.  
[9] "O Belteshaz'zar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is difficult for you, here is the dream which I saw; tell me its interpretation.
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[24]  
[10] The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth; and its height was great.
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[11] The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth.
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[12] Its leaves were fair and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the air dwelt in its branches, and all flesh was fed from it.
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[13] "I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven.
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"Now therefore, brethren, let us set an example to our brethren, for their lives depend upon us, and the sanctuary and the temple and the altar rest upon us.  
[14] He cried aloud and said thus, `Hew down the tree and cut off its branches, strip off its leaves and scatter its fruit; let the beasts flee from under it and the birds from its branches.
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[15] But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven; let his lot be with the beasts in the grass of the earth;
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[16] let his mind be changed from a man's, and let a beast's mind be given to him; and let seven times pass over him.
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[17] The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men, and gives it to whom he will, and sets over it the lowliest of men.'
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[18] This dream I, King Nebuchadnez'zar, saw. And you, O Belteshaz'zar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you."
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[19] Then Daniel, whose name was Belteshaz'zar, was dismayed for a moment, and his thoughts alarmed him. The king said, "Belteshaz'zar, let not the dream or the interpretation alarm you." Belteshaz'zar answered, "My lord, may the dream be for those who hate you and its interpretation for your enemies!
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[25] In spite of everything let us give thanks to the Lord our God, who is putting us to the test as he did our forefathers.  
[20] The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth;
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[26] Remember what he did with Abraham, and how he tested Isaac, and what happened to Jacob in Mesopotamia in Syria, while he was keeping the sheep of Laban, his mother's brother.
[21] whose leaves were fair and its fruit abundant, and in which was food for all; under which beasts of the field found shade, and in whose branches the birds of the air dwelt --
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[27] For he has not tried us with fire, as he did them, to search their hearts, nor has he taken revenge upon us; but the Lord scourges those who draw near to him, in order to admonish them."
[22] it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.
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[28]  
[23] And whereas the king saw a watcher, a holy one, coming down from heaven and saying, `Hew down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field; and let him be wet with the dew of heaven; and let his lot be with the beasts of the field, till seven times pass over him';
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[24] this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king,
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[25] that you shall be driven from among men, and your dwelling shall be with the beasts of the field; you shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules the kingdom of men, and gives it to whom he will.
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[26] And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure for you from the time that you know that Heaven rules.
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[27] Therefore, O king, let my counsel be acceptable to you; break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your tranquillity."
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[28] All this came upon King Nebuchadnez'zar.
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Then Uzziah said to her, "All that you have said has been spoken out of a true heart, and there is no one who can deny your words.  
[29] At the end of twelve months he was walking on the roof of the royal palace of Babylon,
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[30] and the king said, "Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?"
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[31] While the words were still in the king's mouth, there fell a voice from heaven, "O King Nebuchadnez'zar, to you it is spoken: The kingdom has departed from you,
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[32] and you shall be driven from among men, and your dwelling shall be with the beasts of the field; and you shall be made to eat grass like an ox; and seven times shall pass over you, until you have learned that the Most High rules the kingdom of men and gives it to whom he will."
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[33] Immediately the word was fulfilled upon Nebuchadnez'zar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.
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[34] At the end of the days I, Nebuchadnez'zar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives for ever;
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[29] Today is not the first time your wisdom has been shown, but from the beginning of your life all the people have recognized your understanding, for your heart's disposition is right.
for his dominion is an everlasting dominion,
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[30] But the people were very thirsty, and they compelled us to do for them what we have promised, and made us take an oath which we cannot break.  
and his kingdom endures from generation to generation;
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[31] So pray for us, since you are a devout woman, and the Lord will send us rain to fill our cisterns and we will no longer be faint."
[35] all the inhabitants of the earth are accounted as nothing;
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[32]
and he does according to his will in the host of heaven
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and among the inhabitants of the earth;
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and none can stay his hand
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or say to him, "What doest thou?"
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[36] At the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me.
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[37] Now I, Nebuchadnez'zar, praise and extol and honor the King of heaven; for all his works are right and his ways are just; and those who walk in pride he is able to abase.
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===Chapter 5===
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Judith said to them, "Listen to me. I am about to do a thing which will go down through all generations of our descendants.  
[1] King Belshaz'zar made a great feast for a thousand of his lords, and drank wine in front of the thousand.
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[2] Belshaz'zar, when he tasted the wine, commanded that the vessels of gold and of silver which Nebuchadnez'zar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.
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[33] Stand at the city gate tonight, and I will go out with my maid; and within the days after which you have promised to surrender the city to our enemies, the Lord will deliver Israel by my hand.  
[3] Then they brought in the golden and silver vessels which had been taken out of the temple, the house of God in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.
+
[34] Only, do not try to find out what I plan; for I will not tell you until I have finished what I am about to do."  
[4] They drank wine, and praised the gods of gold and silver, bronze, iron, wood, and stone.
+
[35]  
[5] Immediately the fingers of a man's hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand; and the king saw the hand as it wrote.
  −
[6] Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together.
  −
[7] The king cried aloud to bring in the enchanters, the Chalde'ans, and the astrologers. The king said to the wise men of Babylon, "Whoever reads this writing, and shows me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom."
  −
[8] Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation.
  −
[9] Then King Belshaz'zar was greatly alarmed, and his color changed; and his lords were perplexed.
     −
[10] The queen, because of the words of the king and his lords, came into the banqueting hall; and the queen said, "O king, live for ever! Let not your thoughts alarm you or your color change.
+
Uzziah and the rulers said to her, "Go in peace, and may the Lord God go before you, to take revenge upon our enemies."  
[11] There is in your kingdom a man in whom is the spirit of the holy gods. In the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him, and King Nebuchadnez'zar, your father, made him chief of the magicians, enchanters, Chalde'ans, and astrologers,
  −
[12] because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshaz'zar. Now let Daniel be called, and he will show the interpretation."
     −
[13] Then Daniel was brought in before the king. The king said to Daniel, "You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah.
+
[36] So they returned from the tent and went to their posts.  
[14] I have heard of you that the spirit of the holy gods is in you, and that light and understanding and excellent wisdom are found in you.
+
==Chapter .9==
[15] Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation; but they could not show the interpretation of the matter.
+
[1]  
[16] But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.
     −
[17] Then Daniel answered before the king, "Let your gifts be for yourself, and give your rewards to another; nevertheless I will read the writing to the king and make known to him the interpretation.
+
Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said,  
[18] O king, the Most High God gave Nebuchadnez'zar your father kingship and greatness and glory and majesty;
  −
[19] and because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him; whom he would he slew, and whom he would he kept alive; whom he would he raised up, and whom he would he put down.
  −
[20] But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and his glory was taken from him;
  −
[21] he was driven from among men, and his mind was made like that of a beast, and his dwelling was with the wild asses; he was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of men, and sets over it whom he will.
  −
[22] And you his son, Belshaz'zar, have not humbled your heart, though you knew all this,
  −
[23] but you have lifted up yourself against the Lord of heaven; and the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.
     −
[24] "Then from his presence the hand was sent, and this writing was inscribed.
+
[2]  
[25] And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN.
  −
[26] This is the interpretation of the matter: MENE, God has numbered the days of your kingdom and brought it to an end;
  −
[27] TEKEL, you have been weighed in the balances and found wanting;
  −
[28] PERES, your kingdom is divided and given to the Medes and Persians."
     −
[29] Then Belshaz'zar commanded, and Daniel was clothed with purple, a chain of gold was put about his neck, and proclamation was made concerning him, that he should be the third ruler in the kingdom.
+
"O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it.  
   −
[30] That very night Belshaz'zar the Chalde'an king was slain.
+
[3] So thou gavest up their rulers to be slain, and their bed, which was ashamed of the deceit they had practiced, to be stained with blood, and thou didst strike down slaves along with princes, and princes on their thrones;
31] And Darius the Mede received the kingdom, being about sixty-two years old.
+
[4] and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow.  
 +
[5]
   −
===Daniel 6===
+
"For thou hast done these things and those that went before and those that followed; thou hast designed the things that are now, and those that are to come. Yea, the things thou didst intend came to pass,
[1] It pleased Darius to set over the kingdom a hundred and twenty satraps, to be throughout the whole kingdom;
     −
[2] and over them three presidents, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss.
+
[6] and the things thou didst will presented themselves and said, `Lo, we are here'; for all they ways are prepared in advance, and thy judgment is with foreknowledge.  
[3] Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him; and the king planned to set him over the whole kingdom.
+
[7]  
[4] Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom; but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.
  −
[5] Then these men said, "We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God."
     −
[6] Then these presidents and satraps came by agreement to the king and said to him, "O King Darius, live for ever! [7] All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an interdict, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.
+
"Behold now, the Assyrians are increased in their might; they are exalted, with their horses and riders; they glory in the strength of their foot soldiers; they trust in shield and spear, in bow and sling, and know not that thou art the Lord who crushest wars; the Lord is thy name.  
[8] Now, O king, establish the interdict and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked."
  −
[9] Therefore King Darius signed the document and interdict.
     −
[10] When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem; and he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously.
+
[8] Break their strength by thy might, and bring down their power in thy anger; for they intend to defile thy sanctuary, and to pollute the tabernacle where thy glorious name rests, and to cast down the horn of thy altar with the sword.  
[11] Then these men came by agreement and found Daniel making petition and supplication before his God.
+
[9] Behold their pride, and send thy wrath upon their heads; give to me, a widow, the strength to do what I plan.  
[12] Then they came near and said before the king, concerning the interdict, "O king! Did you not sign an interdict, that any man who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?" The king answered, "The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked."
+
[10] By the deceit of my lips strike down the slave with the prince and the prince with his servant; crush their arrogance by the hand of a woman.  
[13] Then they answered before the king, "That Daniel, who is one of the exiles from Judah, pays no heed to you, O king, or the interdict you have signed, but makes his petition three times a day."
+
[11]
   −
[14] Then the king, when he heard these words, was much distressed, and set his mind to deliver Daniel; and he labored till the sun went down to rescue him.
+
"For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope.  
[15] Then these men came by agreement to the king, and said to the king, "Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance which the king establishes can be changed."
     −
[16] Then the king commanded, and Daniel was brought and cast into the den of lions. The king said to Daniel, "May your God, whom you serve continually, deliver you!"
+
[12] Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer!  
[17] And a stone was brought and laid upon the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.
+
[13] Make my deceitful words to be their wound and stripe, for they have planned cruel things against thy covenant, and against thy consecrated house, and against the top of Zion, and against the house possessed by thy children.  
[18] Then the king went to his palace, and spent the night fasting; no diversions were brought to him, and sleep fled from him.
+
[14] And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone!"
 +
==Chapter .10==
 +
[1]
   −
[19] Then, at break of day, the king arose and went in haste to the den of lions.
+
When Judith had ceased crying out to the God of Israel, and had ended all these words,  
[20] When he came near to the den where Daniel was, he cried out in a tone of anguish and said to Daniel, "O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?"
  −
[21] Then Daniel said to the king, "O king, live for ever!
  −
[22] My God sent his angel and shut the lions' mouths, and they have not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong."
  −
[23] Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of hurt was found upon him, because he had trusted in his God.
  −
[24] And the king commanded, and those men who had accused Daniel were brought and cast into the den of lions -- they, their children, and their wives; and before they reached the bottom of the den the lions overpowered them and broke all their bones in pieces.
     −
[25] Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: "Peace be multiplied to you.
+
[2] she rose from where she lay prostrate and called her maid and went down into the house where she lived on sabbaths and on her feast days;
[26] I make a decree, that in all my royal dominion men tremble and fear before the God of Daniel, for he is the living God,
+
[3] and she removed the sackcloth which she had been wearing, and took off her widow's garments, and bathed her body with water, and anointed herself with precious ointment, and combed her hair and put on a tiara, and arrayed herself in her gayest apparel, which she used to wear while her husband Manasseh was living.  
enduring for ever;
+
[4] And she put sandals on her feet, and put on her anklets and bracelets and rings, and her earrings and all her ornaments, and made herself very beautiful, to entice the eyes of all men who might see her.  
his kingdom shall never be destroyed,
+
[5] And she gave her maid a bottle of wine and a flask of oil, and filled a bag with parched grain and a cake of dried fruit and fine bread; and she wrapped up all her vessels and gave them to her to carry.  
and his dominion shall be to the end.
+
[6]
[27] He delivers and rescues,
  −
he works signs and wonders
  −
in heaven and on earth,
  −
he who has saved Daniel
  −
from the power of the lions."
     −
[28] So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
+
Then they went out to the city gate of Bethulia, and found Uzziah standing there with the elders of the city, Chabris and Charmis.  
   −
===Chapter 7===
+
[7] When they saw her, and noted how her face was altered and her clothing changed, they greatly admired her beauty, and said to her,  
[1] In the first year of Belshaz'zar king of Babylon, Daniel had a dream and visions of his head as he lay in his bed. Then he wrote down the dream, and told the sum of the matter.
+
[8] "May the God of our fathers grant you favor and fulfil your plans, that the people of Israel may glory and Jerusalem may be exalted." And she worshiped God.  
[2] Daniel said, "I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea.
+
[9]  
[3] And four great beasts came up out of the sea, different from one another.
  −
[4] The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand upon two feet like a man; and the mind of a man was given to it.
  −
[5] And behold, another beast, a second one, like a bear. It was raised up on one side; it had three ribs in its mouth between its teeth; and it was told, `Arise, devour much flesh.'
  −
[6] After this I looked, and lo, another, like a leopard, with four wings of a bird on its back; and the beast had four heads; and dominion was given to it.
  −
[7] After this I saw in the night visions, and behold, a fourth beast, terrible and dreadful and exceedingly strong; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet. It was different from all the beasts that were before it; and it had ten horns.
  −
[8] I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
  −
[9] As I looked,
  −
thrones were placed
  −
and one that was ancient of days took his seat;
  −
his raiment was white as snow,
  −
and the hair of his head like pure wool;
  −
his throne was fiery flames,
  −
its wheels were burning fire.
  −
[10] A stream of fire issued
  −
and came forth from before him;
  −
a thousand thousands served him,
  −
and ten thousand times ten thousand stood before him;
  −
the court sat in judgment,
  −
and the books were opened.
     −
[11] I looked then because of the sound of the great words which the horn was speaking. And as I looked, the beast was slain, and its body destroyed and given over to be burned with fire.
+
Then she said to them, "Order the gate of the city to be opened for me, and I will go out and accomplish the things about which you spoke with me." So they ordered the young men to open the gate for her, as she had said.  
[12] As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.
  −
[13] I saw in the night visions, and behold, with the clouds of heaven
  −
there came one like a son of man,
  −
and he came to the Ancient of Days
  −
and was presented before him.
  −
[14] And to him was given dominion
  −
and glory and kingdom,
  −
that all peoples, nations, and languages
  −
should serve him;
  −
his dominion is an everlasting dominion,
  −
which shall not pass away,
  −
and his kingdom one
  −
that shall not be destroyed.
     −
[15] "As for me, Daniel, my spirit within me was anxious and the visions of my head alarmed me.
+
[10] When they had done this, Judith went out, she and her maid with her; and the men of the city watched her until she had gone down the mountain and passed through the valley and they could no longer see her.  
 +
[11]
   −
[16] I approached one of those who stood there and asked him the truth concerning all this. So he told me, and made known to me the interpretation of the things.
+
The women went straight on through the valley; and an Assyrian patrol met her
[17] `These four great beasts are four kings who shall arise out of the earth.
  −
[18] But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, for ever and ever.'
     −
[19] "Then I desired to know the truth concerning the fourth beast, which was different from all the rest, exceedingly terrible, with its teeth of iron and claws of bronze; and which devoured and broke in pieces, and stamped the residue with its feet;
+
[12] and took her into custody, and asked her, "To what people do you belong, and where are you coming from, and where are you going?" She replied, "I am a daughter of the Hebrews, but I am fleeing from them, for they are about to be handed over to you to be devoured.  
[20] and concerning the ten horns that were on its head, and the other horn which came up and before which three of them fell, the horn which had eyes and a mouth that spoke great things, and which seemed greater than its fellows.
+
[13] I am on my way to the presence of Holofernes the commander of your army, to give him a true report; and I will show him a way by which he can go and capture all the hill country without losing one of his men, captured or slain."
[21] As I looked, this horn made war with the saints, and prevailed over them,
+
[14]
[22] until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints received the kingdom.
     −
[23] "Thus he said: `As for the fourth beast,
+
When the men heard her words, and observed her face -- she was in their eyes marvelously beautiful -- they said to her,  
there shall be a fourth kingdom on earth,
  −
which shall be different from all the kingdoms,
  −
and it shall devour the whole earth,
  −
and trample it down, and break it to pieces.
  −
[24] As for the ten horns,
  −
out of this kingdom
  −
ten kings shall arise,
  −
and another shall arise after them;
  −
he shall be different from the former ones,
  −
and shall put down three kings.
  −
[25] He shall speak words against the Most High,
  −
and shall wear out the saints of the Most High,
  −
and shall think to change the times and the law;
  −
and they shall be given into his hand
  −
for a time, two times, and half a time.
  −
[26] But the court shall sit in judgment,
  −
and his dominion shall be taken away,
  −
to be consumed and destroyed to the end.
  −
[27] And the kingdom and the dominion
  −
and the greatness of the kingdoms under the whole heaven
  −
shall be given to the people of the saints of the Most High;
  −
their kingdom shall be an everlasting kingdom,
  −
and all dominions shall serve and obey them.'
     −
[28] "Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed; but I kept the matter in my mind."
+
[15] "You have saved your life by hurrying down to the presence of our lord. Go at once to his tent; some of us will escort you and hand you over to him.  
 +
[16] And when you stand before him, do not be afraid in your heart, but tell him just what you have said, and he will treat you well."  
 +
[17]
   −
===Chapter 8===
+
They chose from their number a hundred men to accompany her and her maid, and they brought them to the tent of Holofernes.  
[1] In the third year of the reign of King Belshaz'zar a vision appeared to me, Daniel, after that which appeared to me at the first.
  −
[2] And I saw in the vision; and when I saw, I was in Susa the capital, which is in the province of Elam; and I saw in the vision, and I was at the river U'lai.
  −
[3] I raised my eyes and saw, and behold, a ram standing on the bank of the river. It had two horns; and both horns were high, but one was higher than the other, and the higher one came up last.
  −
[4] I saw the ram charging westward and northward and southward; no beast could stand before him, and there was no one who could rescue from his power; he did as he pleased and magnified himself.
     −
[5] As I was considering, behold, a he-goat came from the west across the face of the whole earth, without touching the ground; and the goat had a conspicuous horn between his eyes.
+
[18] There was great excitement in the whole camp, for her arrival was reported from tent to tent, and they came and stood around her as she waited outside the tent of Holofernes while they told him about her.  
[6] He came to the ram with the two horns, which I had seen standing on the bank of the river, and he ran at him in his mighty wrath.
+
[19] And they marveled at her beauty, and admired the Israelites, judging them by her, and every one said to his neighbor, "Who can despise these people, who have women like this among them? Surely not a man of them had better be left alive, for if we let them go they will be able to ensnare the whole world!"
[7] I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns; and the ram had no power to stand before him, but he cast him down to the ground and trampled upon him; and there was no one who could rescue the ram from his power.
+
[20]  
[8] Then the he-goat magnified himself exceedingly; but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.
     −
[9] Out of one of them came forth a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land.
+
Then Holofernes' companions and all his servants came out and led her into the tent.  
[10] It grew great, even to the host of heaven; and some of the host of the stars it cast down to the ground, and trampled upon them.
  −
[11] It magnified itself, even up to the Prince of the host; and the continual burnt offering was taken away from him, and the place of his sanctuary was overthrown.
  −
[12] And the host was given over to it together with the continual burnt offering through transgression; and truth was cast down to the ground, and the horn acted and prospered.
  −
[13] Then I heard a holy one speaking; and another holy one said to the one that spoke, "For how long is the vision concerning the continual burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled under foot?"
  −
[14] And he said to him, "For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state."
     −
[15] When I, Daniel, had seen the vision, I sought to understand it; and behold, there stood before me one having the appearance of a man.
+
[21] Holofernes was resting on his bed, under a canopy which was woven with purple and gold and emeralds and precious stones.  
[16] And I heard a man's voice between the banks of the U'lai, and it called, "Gabriel, make this man understand the vision."
+
[22] When they told him of her he came forward to the front of the tent, with silver lamps carried before him.  
[17] So he came near where I stood; and when he came, I was frightened and fell upon my face. But he said to me, "Understand, O son of man, that the vision is for the time of the end."
+
[23] And when Judith came into the presence of Holofernes and his servants, they all marveled at the beauty of her face; and she prostrated herself and made obeisance to him, and his slaves raised her up.  
 +
==Chapter .11==
 +
[1]
   −
[18] As he was speaking to me, I fell into a deep sleep with my face to the ground; but he touched me and set me on my feet. [19] He said, "Behold, I will make known to you what shall be at the latter end of the indignation; for it pertains to the appointed time of the end.
+
Then Holofernes said to her, "Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnezzar, the king of all the earth.  
[20] As for the ram which you saw with the two horns, these are the kings of Media and Persia.
  −
[21] And the he-goat is the king of Greece; and the great horn between his eyes is the first king.
  −
[22] As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power.
  −
[23] And at the latter end of their rule, when the transgressors have reached their full measure, a king of bold countenance, one who understands riddles, shall arise.
  −
[24] His power shall be great, and he shall cause fearful destruction, and shall succeed in what he does, and destroy mighty men and the people of the saints.
  −
[25] By his cunning he shall make deceit prosper under his hand, and in his own mind he shall magnify himself. Without warning he shall destroy many; and he shall even rise up against the Prince of princes; but, by no human hand, he shall be broken.
  −
[26] The vision of the evenings and the mornings which has been told is true; but seal up the vision, for it pertains to many days hence."
     −
[27] And I, Daniel, was overcome and lay sick for some days; then I rose and went about the king's business; but I was appalled by the vision and did not understand it.
+
[2] And even now, if your people who live in the hill country had not slighted me, I would never have lifted my spear against them; but they have brought all this on themselves.
 +
[3] And now tell me why you have fled from them and have come over to us -- since you have come to safety.
 +
[4] Have courage; you will live, tonight and from now on. No one will hurt you, but all will treat you well, as they do the servants of my lord King Nebuchadnezzar."
 +
[5]
   −
===Chapter 9===
+
Judith replied to him, "Accept the words of your servant, and let your maidservant speak in your presence, and I will tell nothing false to my lord this night.  
[1] In the first year of Darius the son of Ahasu-e'rus, by birth a Mede, who became king over the realm of the Chalde'ans --
  −
[2] in the first year of his reign, I, Daniel, perceived in the books the number of years which, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.
     −
[3] Then I turned my face to the Lord God, seeking him by prayer and supplications with fasting and sackcloth and ashes.
+
[6] And if you follow out the words of your maidservant, God will accomplish something through you, and my lord will not fail to achieve his purposes.  
[4] I prayed to the LORD my God and made confession, saying, "O Lord, the great and terrible God, who keepest covenant and steadfast love with those who love him and keep his commandments,
+
[7] Nebuchadnezzar the king of the whole earth lives, and as his power endures, who had sent you to direct every living soul, not only do men serve him because of you, but also the beasts of the field and the cattle and the birds of the air will live by your power under Nebuchadnezzar and all his house.  
[5] we have sinned and done wrong and acted wickedly and rebelled, turning aside from thy commandments and ordinances;
+
[8] For we have heard of your wisdom and skill, and it is reported throughout the whole world that you are the one good man in the whole kingdom, thoroughly informed and marvelous in military strategy.  
[6] we have not listened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
+
[9]  
[7] To thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which thou hast driven them, because of the treachery which they have committed against thee.
  −
[8] To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
  −
[9] To the Lord our God belong mercy and forgiveness; because we have rebelled against him,
  −
[10] and have not obeyed the voice of the LORD our God by following his laws, which he set before us by his servants the prophets.
  −
[11] All Israel has transgressed thy law and turned aside, refusing to obey thy voice. And the curse and oath which are written in the law of Moses the servant of God have been poured out upon us, because we have sinned against him.
  −
[12] He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity; for under the whole heaven there has not been done the like of what has been done against Jerusalem.
  −
[13] As it is written in the law of Moses, all this calamity has come upon us, yet we have not entreated the favor of the LORD our God, turning from our iniquities and giving heed to thy truth.
  −
[14] Therefore the LORD has kept ready the calamity and has brought it upon us; for the LORD our God is righteous in all the works which he has done, and we have not obeyed his voice.
  −
[15] And now, O Lord our God, who didst bring thy people out of the land of Egypt with a mighty hand, and hast made thee a name, as at this day, we have sinned, we have done wickedly.
  −
[16] O Lord, according to all thy righteous acts, let thy anger and thy wrath turn away from thy city Jerusalem, thy holy hill; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people have become a byword among all who are round about us.
  −
[17] Now therefore, O our God, hearken to the prayer of thy servant and to his supplications, and for thy own sake, O Lord, cause thy face to shine upon thy sanctuary, which is desolate.
  −
[18] O my God, incline thy ear and hear; open thy eyes and behold our desolations, and the city which is called by thy name; for we do not present our supplications before thee on the ground of our righteousness, but on the ground of thy great mercy.
  −
[19] O LORD, hear; O LORD, forgive; O LORD, give heed and act; delay not, for thy own sake, O my God, because thy city and thy people are called by thy name."
     −
[20] While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy hill of my God;
+
"Now as for the things Achior said in your council, we have heard his words, for the men of Bethulia spared him and he told them all he had said to you.  
[21] while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice.
  −
[22] He came and he said to me, "O Daniel, I have now come out to give you wisdom and understanding.
  −
[23] At the beginning of your supplications a word went forth, and I have come to tell it to you, for you are greatly beloved; therefore consider the word and understand the vision.
     −
[24] "Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
+
[10] Therefore, my lord and master, do not disregard what he said, but keep it in your mind, for it is true: our nation cannot be punished, nor can the sword prevail against them, unless they sin against their God.  
[25] Know therefore and understand that from the going forth of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.
+
[11]  
[26] And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war; desolations are decreed.
  −
[27] And he shall make a strong covenant with many for one week; and for half of the week he shall cause sacrifice and offering to cease; and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator."
     −
===Chapter 10===
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"And now, in order that my lord may not be defeated and his purpose frustrated, death will fall upon them, for a sin has overtaken them by which they are about to provoke their God to anger when they do what is wrong.  
[1] In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshaz'zar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision.
     −
[2] In those days I, Daniel, was mourning for three weeks.
+
[12] Since their food supply is exhausted and their water has almost given out, they have planned to kill their cattle and have determined to use all that God by his laws has forbidden them to eat.  
[3] I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks.
+
[13] They have decided to consume the first fruits of the grain and the tithes of the wine and oil, which they had consecrated and set aside for the priests who minister in the presence of our God at Jerusalem -- although it is not lawful for any of the people so much as to touch these things with their hands.  
[4] On the twenty-fourth day of the first month, as I was standing on the bank of the great river, that is, the Tigris,
+
[14] They have sent men to Jerusalem, because even the people living there have been doing this, to bring back to them permission from the senate.  
[5] I lifted up my eyes and looked, and behold, a man clothed in linen, whose loins were girded with gold of Uphaz.
+
[15] When the word reaches them and they proceed to do this, on that very day they will be handed over to you to be destroyed.  
[6] His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the noise of a multitude.
+
[16]  
[7] And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves.
  −
[8] So I was left alone and saw this great vision, and no strength was left in me; my radiant appearance was fearfully changed, and I retained no strength.
  −
[9] Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep with my face to the ground.
     −
[10] And behold, a hand touched me and set me trembling on my hands and knees.
+
"Therefore, when I, your servant, learned all this, I fled from them; and God has sent me to accomplish with you things that will astonish the whole world, as many as shall hear about them.  
[11] And he said to me, "O Daniel, man greatly beloved, give heed to the words that I speak to you, and stand upright, for now I have been sent to you." While he was speaking this word to me, I stood up trembling.
  −
[12] Then he said to me, "Fear not, Daniel, for from the first day that you set your mind to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.
  −
[13] The prince of the kingdom of Persia withstood me twenty-one days; but Michael, one of the chief princes, came to help me, so I left him there with the prince of the kingdom of Persia
  −
[14] and came to make you understand what is to befall your people in the latter days. For the vision is for days yet to come."
     −
[15] When he had spoken to me according to these words, I turned my face toward the ground and was dumb.
+
[17] For your servant is religious, and serves the God of heaven day and night; therefore, my lord, I will remain with you, and every night your servant will go out into the valley, and I will pray to God and he will tell me when they have committed their sins.  
[16] And behold, one in the likeness of the sons of men touched my lips; then I opened my mouth and spoke. I said to him who stood before me, "O my lord, by reason of the vision pains have come upon me, and I retain no strength.
+
[18] And I will come and tell you, and then you shall go out with your whole army, and not one of them will withstand you.
[17] How can my lord's servant talk with my lord? For now no strength remains in me, and no breath is left in me."
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[19] Then I will lead you through the middle of Judea, till you come to Jerusalem; and I will set your throne in the midst of it; and you will lead them like sheep that have no shepherd, and not a dog will so much as open its mouth to growl at you. For this has been told me, by my foreknowledge; it was announced to me, and I was sent to tell you."
 +
[20]  
   −
[18] Again one having the appearance of a man touched me and strengthened me.
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Her words pleased Holofernes and all his servants, and they marveled at her wisdom and said,  
[19] And he said, "O man greatly beloved, fear not, peace be with you; be strong and of good courage." And when he spoke to me, I was strengthened and said, "Let my lord speak, for you have strengthened me."
  −
[20] Then he said, "Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I am through with him, lo, the prince of Greece will come.
  −
[21] But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.
     −
===Chapater 11===
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[21] "There is not such a woman from one end of the earth to the other, either for beauty of face or wisdom of speech!"
[1] And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.
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[22] And Holofernes said to her, "God has done well to send you before the people, to lend strength to our hands and to bring destruction upon those who have slighted my lord.
 +
[23] You are not only beautiful in appearance, but wise in speech; and if you do as you have said, your God shall be my God, and you shall live in the house of King Nebuchadnezzar and be renowned throughout the whole world."
 +
==Chapter .12==
 +
[1]
   −
[2] "And now I will show you the truth. Behold, three more kings shall arise in Persia; and a fourth shall be far richer than all of them; and when he has become strong through his riches, he shall stir up all against the kingdom of Greece.
+
Then he commanded them to bring her in where his silver dishes were kept, and ordered them to set a table for her with some of his own food and to serve her with his own wine.  
[3] Then a mighty king shall arise, who shall rule with great dominion and do according to his will.
  −
[4] And when he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the dominion with which he ruled; for his kingdom shall be plucked up and go to others besides these.
     −
[5] "Then the king of the south shall be strong, but one of his princes shall be stronger than he and his dominion shall be a great dominion.
+
[2] But Judith said, "I cannot eat it, lest it be an offense; but I will be provided from the things I have brought with me."
[6] After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make peace; but she shall not retain the strength of her arm, and he and his offspring shall not endure; but she shall be given up, and her attendants, her child, and he who got possession of her.
+
[3] Holofernes said to her, "If your supply runs out, where can we get more like it for you? For none of your people is here with us."
 +
[4] Judith replied, "As your soul lives, my lord, your servant will not use up the things I have with me before the Lord carries out by my hand what he has determined to do."
 +
[5]
   −
[7] "In those times a branch from her roots shall arise in his place; he shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail.
+
Then the servants of Holofernes brought her into the tent, and she slept until midnight. Along toward the morning watch she arose
[8] He shall also carry off to Egypt their gods with their molten images and with their precious vessels of silver and of gold; and for some years he shall refrain from attacking the king of the north.
  −
[9] Then the latter shall come into the realm of the king of the south but shall return into his own land.
     −
[10] "His sons shall wage war and assemble a multitude of great forces, which shall come on and overflow and pass through, and again shall carry the war as far as his fortress.
+
[6] and sent to Holofernes and said, "Let my lord now command that your servant be permitted to go out and pray."
 +
[7] So Holofernes commanded his guards not to hinder her. And she remained in the camp for three days, and went out each night to the valley of Bethulia, and bathed at the spring in the camp.
 +
[8] When she came up from the spring she prayed the Lord God of Israel to direct her way for the raising up of her people.
 +
[9] So she returned clean and stayed in the tent until she ate her food toward evening.  
 +
[10]
   −
[11] Then the king of the south, moved with anger, shall come out and fight with the king of the north; and he shall raise a great multitude, but it shall be given into his hand.
+
On the fourth day Holofernes held a banquet for his slave only, and did not invite any of his officers.  
[12] And when the multitude is taken, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail.
  −
[13] For the king of the north shall again raise a multitude, greater than the former; and after some years he shall come on with a great army and abundant supplies.
     −
[14] "In those times many shall rise against the king of the south; and the men of violence among your own people shall lift themselves up in order to fulfil the vision; but they shall fail.
+
[11] And he said to Bagoas, the eunuch who had charge of his personal affairs, "Go now and persuade the Hebrew woman who is in your care to join us and eat and drink with us.  
[15] Then the king of the north shall come and throw up siegeworks, and take a well-fortified city. And the forces of the south shall not stand, or even his picked troops, for there shall be no strength to stand.
+
[12] For it will be a disgrace if we let such a woman go without enjoying her company, for if we do not embrace her she will laugh at us."
[16] But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and all of it shall be in his power.
+
[13] So Bagoas went out from the presence of Holofernes, and approached her and said, "This beautiful maidservant will please come to my lord and be honored in his presence, and drink wine and be merry with us, and become today like one of the daughters of the Assyrians who serve in the house of Nebuchadnezzar."
[17] He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of peace and perform them. He shall give him the daughter of women to destroy the kingdom; but it shall not stand or be to his advantage.
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[14] And Judith said, "Who am I, to refuse my lord? Surely whatever pleases him I will do at once, and it will be a joy to me until the day of my death!"
[18] Afterward he shall turn his face to the coastlands, and shall take many of them; but a commander shall put an end to his insolence; indeed he shall turn his insolence back upon him.
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[15] So she got up and arrayed herself in all her woman's finery, and her maid went and spread on the ground for her before Holofernes the soft fleeces which she had received from Bagoas for her daily use, so that she might recline on them when she ate.  
[19] Then he shall turn his face back toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.
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[16]
   −
[20] "Then shall arise in his place one who shall send an exactor of tribute through the glory of the kingdom; but within a few days he shall be broken, neither in anger nor in battle.
+
Then Judith came in and lay down, and Holofernes' heart was ravished with her and he was moved with great desire to possess her; for he had been waiting for an opportunity to deceive her, ever since the day he first saw her.  
[21] In his place shall arise a contemptible person to whom royal majesty has not been given; he shall come in without warning and obtain the kingdom by flatteries.
  −
[22] Armies shall be utterly swept away before him and broken, and the prince of the covenant also.
  −
[23] And from the time that an alliance is made with him he shall act deceitfully; and he shall become strong with a small people.
  −
[24] Without warning he shall come into the richest parts of the province; and he shall do what neither his fathers nor his fathers' fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time.
  −
[25] And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall wage war with an exceedingly great and mighty army; but he shall not stand, for plots shall be devised against him.
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[26] Even those who eat his rich food shall be his undoing; his army shall be swept away, and many shall fall down slain.
  −
[27] And as for the two kings, their minds shall be bent on mischief; they shall speak lies at the same table, but to no avail; for the end is yet to be at the time appointed.
  −
[28] And he shall return to his land with great substance, but his heart shall be set against the holy covenant. And he shall work his will, and return to his own land.
     −
[29] "At the time appointed he shall return and come into the south; but it shall not be this time as it was before.
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[17] So Holofernes said to her. "Drink now, and be merry with us!"
[30] For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and give heed to those who forsake the holy covenant.
+
[18] Judith said, "I will drink now, my lord, because my life means more to me today than in all the days since I was born."
[31] Forces from him shall appear and profane the temple and fortress, and shall take away the continual burnt offering. And they shall set up the abomination that makes desolate.
+
[19] Then she took and ate and drank before him what her maid had prepared.  
[32] He shall seduce with flattery those who violate the covenant; but the people who know their God shall stand firm and take action.
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[20] And Holofernes was greatly pleased with her, and drank a great quantity of wine, much more than he had ever drunk in any one day since he was born.  
[33] And those among the people who are wise shall make many understand, though they shall fall by sword and flame, by captivity and plunder, for some days.
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==Chapter .13==
[34] When they fall, they shall receive a little help. And many shall join themselves to them with flattery;
+
[1]  
[35] and some of those who are wise shall fall, to refine and to cleanse them and to make them white, until the time of the end, for it is yet for the time appointed.
     −
[36] "And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is determined shall be done.
+
When evening came, his slaves quickly withdrew, and Bagoas closed the tent from outside and shut out the attendants from his master's presence; and they went to bed, for they all were weary because the banquet had lasted long.  
[37] He shall give no heed to the gods of his fathers, or to the one beloved by women; he shall not give heed to any other god, for he shall magnify himself above all.
  −
[38] He shall honor the god of fortresses instead of these; a god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts.
  −
[39] He shall deal with the strongest fortresses by the help of a foreign god; those who acknowledge him he shall magnify with honor. He shall make them rulers over many and shall divide the land for a price.
     −
[40] "At the time of the end the king of the south shall attack him; but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships; and he shall come into countries and shall overflow and pass through.
+
[2] So Judith was left alone in the tent , with Holofernes stretched out on his bed, for he was overcome with wine.  
[41] He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites.
+
[3]  
[42] He shall stretch out his hand against the countries, and the land of Egypt shall not escape.
  −
[43] He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt; and the Libyans and the Ethiopians shall follow in his train.
  −
[44] But tidings from the east and the north shall alarm him, and he shall go forth with great fury to exterminate and utterly destroy many.
  −
[45] And he shall pitch his palatial tents between the sea and the glorious holy mountain; yet he shall come to his end, with none to help him.
     −
===Chapter 12===
+
Now Judith had told her maid to stand outside the bedchamber and to wait for her to come out, as she did every day; for she said she would be going out for her prayers. And she had said the same thing to Bagoas.  
[1] "At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be delivered, every one whose name shall be found written in the book.
  −
[2] And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
  −
[3] And those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars for ever and ever.
  −
[4] But you, Daniel, shut up the words, and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase."
     −
[5] Then I Daniel looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream.
+
[4] So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, "O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem.  
[6] And I said to the man clothed in linen, who was above the waters of the stream, "How long shall it be till the end of these wonders?"
+
[5] For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us."
[7] The man clothed in linen, who was above the waters of the stream, raised his right hand and his left hand toward heaven; and I heard him swear by him who lives for ever that it would be for a time, two times, and half a time; and that when the shattering of the power of the holy people comes to an end all these things would be accomplished.
+
[6]
[8] I heard, but I did not understand. Then I said, "O my lord, what shall be the issue of these things?"
  −
[9] He said, "Go your way, Daniel, for the words are shut up and sealed until the time of the end.
  −
[10] Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand.
  −
[11] And from the time that the continual burnt offering is taken away, and the abomination that makes desolate is set up, there shall be a thousand two hundred and ninety days.
  −
[12] Blessed is he who waits and comes to the thousand three hundred and thirty-five days.
  −
[13] But go your way till the end; and you shall rest, and shall stand in your allotted place at the end of the days."
     −
[[Category: Hebrew Bible]]
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[[Category: Apocrypha]]
[[Category: Hebrew Prophets]]
 

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