Changes

16 bytes added ,  23:43, 12 December 2020
m
Text replacement - "http://" to "https://"
Line 4: Line 4:     
----
 
----
This inspired writer is called by the Holy Ghost, the great prophet (Sirach 48:25), from the greatness of his prophetic spirit, by which he has foretold so long before, and in so clear a manner, the coming of Christ, the mysteries of our redemption, the calling of the Gentiles, and the glorious establishment, and perpetual flourishing of the church of Christ: insomuch that he may seem to have been rather an evangelist than a prophet. His very name is not without mystery; for Isaiah in Hebrew signifies the salvation of the Lord, or Jesus is the Lord. He was, according to the tradition of the Hebrews, of the blood royal of the kings of Juda: and after a most holy life, ended his days by a glorious martyrdom; being sawed in two, at the command of his wicked son in law, King Manasses, for reproving his evil ways. (For more information, see the article [http://www.newadvent.org/cathen/08179b.htm ISAIAS] in the Catholic Encyclopedia.)[http://www.newadvent.org/bible/isa000.htm]
+
This inspired writer is called by the Holy Ghost, the great prophet (Sirach 48:25), from the greatness of his prophetic spirit, by which he has foretold so long before, and in so clear a manner, the coming of Christ, the mysteries of our redemption, the calling of the Gentiles, and the glorious establishment, and perpetual flourishing of the church of Christ: insomuch that he may seem to have been rather an evangelist than a prophet. His very name is not without mystery; for Isaiah in Hebrew signifies the salvation of the Lord, or Jesus is the Lord. He was, according to the tradition of the Hebrews, of the blood royal of the kings of Juda: and after a most holy life, ended his days by a glorious martyrdom; being sawed in two, at the command of his wicked son in law, King Manasses, for reproving his evil ways. (For more information, see the article [https://www.newadvent.org/cathen/08179b.htm ISAIAS] in the Catholic Encyclopedia.)[https://www.newadvent.org/bible/isa000.htm]
    
==Chapter .1==
 
==Chapter .1==
Line 443: Line 443:     
[7] And he touched my mouth, and said: "Behold, this has touched your lips; your guilt is taken away, and your sin forgiven."
 
[7] And he touched my mouth, and said: "Behold, this has touched your lips; your guilt is taken away, and your sin forgiven."
[8] And I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" Then I said, "Here am I! Send me."
+
[8] <u>And I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" Then I said, "Here am I! Send me."
 
[9] And he said, "Go, and say to this people: `Hear and hear, but do not understand;
 
[9] And he said, "Go, and say to this people: `Hear and hear, but do not understand;
 
see and see, but do not perceive.'
 
see and see, but do not perceive.'
Line 453: Line 453:  
and understand with their hearts,
 
and understand with their hearts,
 
and turn and be healed."
 
and turn and be healed."
[11] <u>Then I said, "How long, O Lord?" And he said:
+
[11] Then I said, "How long, O Lord?" And he said:
 
"Until cities lie waste
 
"Until cities lie waste
 
without inhabitant,
 
without inhabitant,
Line 3,796: Line 3,796:  
and the LORD has laid on him
 
and the LORD has laid on him
 
the iniquity of us all.
 
the iniquity of us all.
[7] He was oppressed, and he was afflicted,
+
[7] <u>He was oppressed, and he was afflicted,
 
yet he opened not his mouth;
 
yet he opened not his mouth;
 
like a lamb that is led to the slaughter,
 
like a lamb that is led to the slaughter,
 
and like a sheep that before its shearers is dumb,
 
and like a sheep that before its shearers is dumb,
so he opened not his mouth.
+
so he opened not his mouth.</u>
 
[8] By oppression and judgment he was taken away;
 
[8] By oppression and judgment he was taken away;
 
and as for his generation, who considered
 
and as for his generation, who considered
Line 3,912: Line 3,912:  
because of the LORD your God, and of the Holy One of Israel,
 
because of the LORD your God, and of the Holy One of Israel,
 
for he has glorified you.
 
for he has glorified you.
[6] "Seek the LORD while he may be found,
+
[6] <u>"Seek the LORD while he may be found,
 
call upon him while he is near;
 
call upon him while he is near;
[7] <u>let the wicked forsake his way,
+
[7] let the wicked forsake his way,
 
and the unrighteous man his thoughts;
 
and the unrighteous man his thoughts;
 
let him return to the LORD, that he may have mercy on him,
 
let him return to the LORD, that he may have mercy on him,
Line 3,968: Line 3,968:  
every one who keeps the sabbath, and does not profane it,
 
every one who keeps the sabbath, and does not profane it,
 
and holds fast my covenant --
 
and holds fast my covenant --
[7] these I will bring to my holy mountain,
+
[7] <u>these I will bring to my holy mountain,
 
and make them joyful in my house of prayer;
 
and make them joyful in my house of prayer;
 
their burnt offerings and their sacrifices
 
their burnt offerings and their sacrifices
 
will be accepted on my altar;
 
will be accepted on my altar;
 
for my house shall be called a house of prayer
 
for my house shall be called a house of prayer
for all peoples.
+
for all peoples.</u>
 
[8] Thus says the Lord GOD,
 
[8] Thus says the Lord GOD,
 
who gathers the outcasts of Israel,
 
who gathers the outcasts of Israel,