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If we had not been told about this, we might have expected that God would have synthesized the spirit Son with not-spirit Paradise. This would have produced a balanced situation. Actuals (Eternal Son, Paradise, and Infinite Spirit) would have been synthesized just like Potentials (Unqualified Absolute, Universal Absolute, and Deity [Qualified] Absolute). We could not have foretold that God would unite himself with the Son, in the Spirit, and as the Trinity. (This produces an artistic asymmetry that stands in contrast to a mathematical, or a mechanical, symmetrical balance. It is the difference between putting a dot in the exact center of a rectangle, and locating- it somewhat off-center. God as an artist, evidently takes precedence over God as an engineer.)

If we had not been told about this, we might have expected that God would have synthesized the spirit Son with not-spirit Paradise. This would have produced a balanced situation. Actuals (Eternal Son, Paradise, and Infinite Spirit) would have been synthesized just like Potentials (Unqualified Absolute, Universal Absolute, and Deity [Qualified] Absolute). We could not have foretold that God would unite himself with the Son, in the Spirit, and as the Trinity. (This produces an artistic asymmetry that stands in contrast to a mathematical, or a mechanical, symmetrical balance. It is the difference between putting a dot in the exact center of a rectangle, and locating- it somewhat off-center. God as an artist, evidently takes precedence over God as an engineer.)

When God does unify a part of Actual Reality, he causes this association to include Deity only. He does not synthesize all Actual Reality, he limits this unification to Actual Deity Reality. God leaves Paradise out. Since Paradise is left out of this existential synthesis, it presents a problem for all of God's later appearing associates and subordinates of experiential status. (See [[Appendix XXII, § 2. Why does Power-Personality Synthesis Take Place?]])

When God does unify a part of Actual Reality, he causes this association to include Deity only. He does not synthesize all Actual Reality, he limits this unification to Actual Deity Reality. God leaves Paradise out. Since Paradise is left out of this existential synthesis, it presents a problem for all of God's later appearing associates and subordinates of experiential status. (See [http://nordan.daynal.org/wiki/index.php?title=Appendix_XXII:_Power-Personality_Synthesis#.C2.A72._WHY_DOES_POWER-PERSONALITY_SYNTHESIS_TAKE_PLACE.3F Appendix XXII, § 2. Why does Power-Personality Synthesis Take Place?])

And now, at last, we have reached the "dawn" of eternity at the close of the Zero Age, and the beginning of factual reality in the First Age of the master universe - the age of Havona.

And now, at last, we have reached the "dawn" of eternity at the close of the Zero Age, and the beginning of factual reality in the First Age of the master universe - the age of Havona.

:( For general references to the Papers in support of this Prologue, see [[Appendix I, Master Universe Antecedents]].)

:( For general references to the Papers in support of this Prologue, see [[Appendix I, Master Universe Antecedents]].)

==Third Prologue: The First Universe Age==

==Third Prologue: The First Universe Age==

The first real universe age is the age of Havona. We might logically begin our study of the master universe at this point, except for one small technicality - Havona never was created. If this statement seems unreasonable and it does appear as though eternal Havona actually was created, then we would ask the one unanswerable question, "When?"

The first real universe age is the age of Havona. We might logically begin our study of the master universe at this point, except for one small technicality - Havona never was created. If this statement seems unreasonable and it does appear as though eternal Havona actually was created, then we would ask the one unanswerable question, "When?"