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==CHAPTER 1==

==CHAPTER 1==

Jesus said:

Jesus said:

    

    

*"My friend, we are all Jonahs with lives to live in accordance with the will of God. At all times when we seek to escape the present duty of living by running away to far-off enticements, we thereby put ourselves in the immediate control of those influences that are not directed by the powers of truth and the forces of righteousness. The flight from duty is the sacrifice of truth. The escape from the service of light and life can only result in those distressing conflicts with the difficult whales of selfishness that lead eventually to darkness and death, unless such God-forsaking Jonahs shall turn their hearts, even when in the very depths of despair, to seek after God and his goodness. When such disheartened souls sincerely seek for God -- hunger for truth and thirst for righteousness  -- there is nothing that can hold them in further captivity. No matter into what great depths they may have fallen, when they seek the light with a whole heart, the spirit of the Lord God of heaven will deliver them from their captivity. The evil circumstances of life will spew them out upon the dry land of fresh opportunities for renewed service and wiser living."

*"My friend, we are all Jonahs with lives to live in accordance with the will of God. At all times when we seek to escape the present duty of living by running away to far-off enticements, we thereby put ourselves in the immediate control of those influences that are not directed by the powers of truth and the forces of righteousness. <u>The flight from '''duty''' is the sacrifice of truth.</u> The escape from the service of light and life can only result in those distressing conflicts with the difficult whales of selfishness that lead eventually to darkness and death, unless such God-forsaking Jonahs shall turn their hearts, even when in the very depths of despair, to seek after God and his goodness. When such disheartened souls sincerely seek for God -- hunger for truth and thirst for righteousness  -- there is nothing that can hold them in further captivity. No matter into what great depths they may have fallen, when they seek the light with a whole heart, the spirit of the Lord God of heaven will deliver them from their captivity. The evil circumstances of life will spew them out upon the dry land of fresh opportunities for renewed service and wiser living."

Jesus’ last visit with Gadiah had to do with a discussion of good and evil. This young Philistine was troubled by a feeling of injustice because of the presence of evil in the world alongside the good, he said:

Jesus’ last visit with Gadiah had to do with a discussion of good and evil. This young Philistine was troubled by a feeling of injustice because of the presence of evil in the world alongside the good, he said:

*"How can God, if he is infinitely good, permit us to suffer the sorrows of evil? After all, who creates evil?"

*<u>"How can God, if he is infinitely '''good''', permit us to suffer the sorrows of '''evil'''? After all, who creates '''evil'''?"</u>

Jesus said:

Jesus said:

One of the young men who worked with Jesus one day on the steering paddle became interested in the words which he dropped from hour to hour as they toiled in the shipyard. When Jesus intimated that the Father in heaven was interested in the welfare of his children on earth, this young Greek, Anaxand, said:

One of the young men who worked with Jesus one day on the steering paddle became interested in the words which he dropped from hour to hour as they toiled in the shipyard. When Jesus intimated that the Father in heaven was interested in the welfare of his children on earth, this young Greek, Anaxand, said:

*"'''If the Gods are interested in me, then why do they not remove the cruel and unjust foreman of this workshop'''?"

*"If the Gods are interested in me, then why do they not remove the cruel and unjust foreman of this workshop?"

Jesus replied:

Jesus replied:

*"Since you know the ways of kindness and value justice, perhaps the Gods have brought this erring man near that you may lead him into this better way. Maybe you are the '''salt''' that is to make this brother more agreeable to all other men. That is, if you have not lost your savor. As it is, this man is your master in that his evil ways unfavorably influence you. Why not assert your mastery of evil by virtue of the power of goodness and thus become the master of all relations between the two of you? I predict that the good in you could overcome the evil in him if you gave it a fair and living chance. There is no adventure in the course of mortal existence more enthralling than to enjoy the exhilaration of becoming the material life partner with spiritual energy and divine truth in one of their triumphant struggles with error and evil. It is a marvelous and transforming experience to become the living channel of spiritual light to the mortal who sits in spiritual darkness. If you are more blessed with truth than is this man, his need should challenge you. Surely you are not the coward who could stand by on the seashore and watch a fellow man that could not swim perish! How much more of value is this man's soul floundering in darkness compared to his body drowning in water!"  

*"Since you know the ways of kindness and value justice, perhaps the Gods have brought this erring man near that you may lead him into this better way. Maybe you are the salt that is to make this brother more agreeable to all other men. That is, if you have not lost your savor. As it is, this man is your master in that his evil ways unfavorably influence you. Why not assert your mastery of evil by virtue of the power of goodness and thus become the master of all relations between the two of you? I predict that the good in you could overcome the evil in him if you gave it a fair and living chance. There is no adventure in the course of mortal existence more enthralling than to enjoy the exhilaration of becoming the material life partner with spiritual energy and divine truth in one of their triumphant struggles with error and evil. <u>It is a marvelous and transforming experience to become the living '''channel''' of spiritual light to the mortal who sits in spiritual darkness</u>. If you are more blessed with truth than is this man, his need should challenge you. Surely you are not the coward who could stand by on the seashore and watch a fellow man that could not swim perish! How much more of value is this man's soul floundering in darkness compared to his body drowning in water!"  

====[http://nordan.daynal.org/wiki/index.php?title=Paper_130_-_On_the_Way_to_Rome#130:2._AT_CAESAREA The Supreme Experience of Living]====

====[https://nordan.daynal.org/wiki/index.php?title=Paper_130_-_On_the_Way_to_Rome#130:2._AT_CAESAREA The Supreme Experience of Living]====

Ganid was, by this time, beginning to learn how his tutor spent his leisure in this unusual personal ministry to his fellow men, and the young Indian set about to find out the motive for these incessant activities.  

Ganid was, by this time, beginning to learn how his tutor spent his leisure in this unusual personal ministry to his fellow men, and the young Indian set about to find out the motive for these incessant activities.  

He asked:  

He asked:  

*'''"Why do you occupy yourself so continuously with these visits with strangers?"'''  

*<u>"Why do you occupy yourself so continuously with these visits with '''strangers'''?"</u>

And Jesus answered:  

And Jesus answered:  

Jesus said:  

Jesus said:  

*“The will of God is the way of God. It’s a partnership with the choice of God in the face of any potential alternative. To do the will of God, therefore, is the progressive experience of becoming more and more like God, and God is the source and destiny of all that is good and beautiful and true. The will of man is the way of man, the sum and substance of that which the mortal chooses to be and do. Will is the deliberate choice of a self-conscious being which leads to decision-conduct based on intelligent reflection.”

*“The will of God is the way of God. To do the will of God, therefore, is the progressive experience of becoming more and more like God, and God is the source and destiny of all that is good and beautiful and true. It’s a partnership with the choice of God in the face of any potential alternative. The will of man is the way of man, the sum and substance of that which the mortal chooses to be and do. <u>'''Will''' is the deliberate choice of a self-conscious being which leads to decision-conduct based on intelligent reflection.”</u>

The next day Ganid talked all this over with his father, and it was in answer to Gonod's question that Jesus explained:  

The next day Ganid talked all this over with his father, and it was in answer to Gonod's question that Jesus explained:  

When the boat was ready, Jesus and his two friends departed at noon one day for Alexandria in Egypt. Jesus told Ganid about the translation of the Hebrew scriptures into Greek at this place. They discussed again and again all the religions of the world, Jesus endeavoring to point out to this young mind the truth in each, always adding:  

When the boat was ready, Jesus and his two friends departed at noon one day for Alexandria in Egypt. Jesus told Ganid about the translation of the Hebrew scriptures into Greek at this place. They discussed again and again all the religions of the world, Jesus endeavoring to point out to this young mind the truth in each, always adding:  

*"But '''Yahweh''' is the God developed from the revelations of Melchizedek and the covenant of Abraham. The Jews were the offspring of Abraham and subsequently occupied the very land wherein Melchizedek had lived and taught, and from which he sent teachers to the entire world. Their religion eventually portrayed a clearer recognition of the Lord God of Israel as the Universal Father in heaven than any other world religion."

*<u>"But '''Yahweh''' is the God developed from the revelations of Melchizedek and the covenant of Abraham.</u> The Jews were the offspring of Abraham and subsequently occupied the very land wherein Melchizedek had lived and taught, and from which he sent teachers to the entire world. Their religion eventually portrayed a clearer recognition of the Lord God of Israel as the Universal Father in heaven than any other world religion."

====At the Museum====

====At the Museum====

Jesus and Ganid spent much time in the museum during their stay in Alexandria. This museum was not a collection of rare objects but rather a university of fine art, science, and literature. '''Learned professors''' here gave daily lectures, and in those times this was the intellectual center of the Occidental world. Day by day Jesus interpreted the lectures to Ganid.  

Jesus and Ganid spent much time in the museum during their stay in Alexandria. This museum was not a collection of rare objects but rather a university of fine art, science, and literature. Learned professors here gave daily lectures, and in those times this was the intellectual center of the Occidental world. Day by day Jesus interpreted the lectures to Ganid.  

One day during the second week the young man exclaimed:  

One day during the second week the young man exclaimed:  

*"Teacher Joshua, you know more than these professors. '''You should stand up and tell them the great things you have told me'''. They are befogged by too much thinking. I shall speak to my father and have him arrange it."  

*"Teacher Joshua, you know more than these professors, you should stand up and tell them the great things you have told me, they are befogged by too much thinking, I shall speak to my father and have him arrange it."  

Jesus smiled, saying:  

Jesus smiled, saying:  

*"You are an admiring pupil, but these teachers are not minded that you and I should instruct them. The pride of un-spiritualized learning is a treacherous thing in human experience. The '''true teacher''' maintains his '''intellectual integrity''' by ever remaining a '''learner'''."

*"You are an admiring pupil, but these teachers are not minded that you and I should instruct them. The pride of un-spiritualized learning is a treacherous thing in human experience. <u>The true teacher maintains his intellectual '''integrity''' by ever remaining a learner."</u>

====On The Island Of Crete====

====On The Island Of Crete====

Ganid asked Jesus why he was not working as a '''public teacher'''.  

Ganid asked Jesus why he was not working as a public teacher.  

Jesus answered:

Jesus answered:

   

   

*"My son, everything must '''await''' the coming of its time. You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must in all such matters, '''wait''' upon time. '''Time''' alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of '''time'''. I am now on the way to Rome with you and your father and that is '''sufficient''' for today. My '''tomorrow''' is wholly in the hands of my Father in heaven."

*<u>"My son, everything must '''await''' the coming of its '''time'''.</u> You are born into the world, but no amount of anxiety and no manifestation of impatience will help you to grow up. You must in all such matters, wait upon time. Time alone will ripen the green fruit upon the tree. Season follows season and sundown follows sunrise only with the passing of time. I am now on the way to Rome with you and your father and that is sufficient for today. <u>My '''tomorrow''' is wholly in the hands of my Father in heaven."</u>

====In the Hills====

====In the Hills====

While they were in the hills, Jesus met a young man who was depressed.  

<u>While they were in the hills, Jesus met a young man who was '''depressed'''.</u>

As they met, Jesus said:

As they met, Jesus said:

At Syracuse they spent a full week. The notable event of their stop here was the rehabilitation of Ezra, the backslidden Jew, who kept the tavern where Jesus and his companions stopped. Ezra was charmed by Jesus' approach and asked him to help him come back to the faith of Israel.  

At Syracuse they spent a full week. The notable event of their stop here was the rehabilitation of Ezra, the backslidden Jew, who kept the tavern where Jesus and his companions stopped. Ezra was charmed by Jesus' approach and asked him to help him come back to the faith of Israel.  

He expressed his hopelessness by saying:

<u>He expressed his '''hopelessness''' by saying:</u>

   

   

*"'''I want to be a true son of Abraham, but I cannot find God'''."

*"I want to be a true son of Abraham, but I cannot find God."

   

   

Said Jesus:

Said Jesus: