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==CHAPTER 2==

==CHAPTER 2==

Jesus taught Angamon:

Jesus taught Angamon:

*“The standard of true values must be looked for in the spiritual world and on divine levels of eternal reality. To an ascending mortal all lower and material standards must be recognized as transient, partial, and inferior. The scientist, as such, is limited to the discovery of the relatedness of material facts. Technically, he has no right to assert that he is either materialist or idealist, for in so doing he has assumed to forsake the attitude of a true scientist since any and all such assertions of attitude are the very essence of philosophy.  

*<u>“The standard of true '''values''' must be looked for in the spiritual world and on divine levels of eternal reality.</u> To an ascending mortal all lower and material standards must be recognized as transient, partial, and inferior. The scientist, as such, is limited to the discovery of the relatedness of material facts. Technically, he has no right to assert that he is either materialist or idealist, for in so doing he has assumed to forsake the attitude of a true scientist since any and all such assertions of attitude are the very essence of philosophy.  

*"Unless the moral insight and the spiritual attainment of mankind are proportionately augmented, the unlimited advancement of a purely materialistic culture may eventually become a menace to civilization. A purely materialistic science harbors within itself the potential seed of the destruction of all scientific striving. For this very attitude presages the ultimate collapse of a civilization that has abandoned its sense of moral values and has repudiated its spiritual goal of attainment.  

*"Unless the moral insight and the spiritual attainment of mankind are proportionately augmented, the unlimited advancement of a purely materialistic culture may eventually become a menace to civilization. A purely materialistic science harbors within itself the potential seed of the destruction of all scientific striving. For this very attitude presages the ultimate collapse of a civilization that has abandoned its sense of moral values and has repudiated its spiritual goal of attainment.  

Jesus said:

Jesus said:

*“My brother, good and evil are merely words symbolizing relative levels of human comprehension of the observable universe. If you are ethically lazy and socially indifferent, you can take as your standard of good the current social usages. If you are spiritually indolent and morally unprogressive, you may take as your standards of good the religious practices and traditions of your contemporaries. But the soul that survives time and emerges into eternity must make a living and personal choice between good and evil. As they are determined by the true values of the spiritual standards established by the divine spirit that the Father in heaven has sent to dwell within the heart of man. This indwelling spirit is the standard of personality survival.  

*“My brother, good and evil are merely words, symbolizing relative levels of human comprehension of the observable universe. If you are ethically lazy and socially indifferent, you can take as your standard of good the current social usages. If you are spiritually indolent and morally unprogressive, you may take as your standards of good the religious practices and traditions of your contemporaries. <u>But the soul that survives time and emerges into eternity must make a living and personal choice between '''good and evil'''.</u> As they are determined by the true values of the spiritual standards established by the divine spirit that the Father in heaven has sent to dwell within the heart of man. This indwelling spirit is the standard of personality survival.  

*"'''Goodness, like truth, is always relative and unfailingly evil-contrasted'''. It is the perception of these qualities of goodness and truth that enables the evolving souls of men to make those personal decisions of choice that are essential to eternal survival.  

*"Goodness, like truth, is always relative and unfailingly evil-contrasted. It is the perception of these qualities of goodness and truth that enables the evolving souls of men to make those personal decisions of choice that are essential to eternal survival.  

*"The spiritually blind individual who logically follows scientific dictation, social usage, and religious dogma stands in grave danger of sacrificing his moral freedom and losing his spiritual liberty. Such a soul is destined to become an intellectual parrot, a social automaton, and a slave to religious authority.  

*"The spiritually blind individual who logically follows scientific dictation, social usage, and religious dogma stands in grave danger of sacrificing his moral freedom and losing his spiritual liberty. Such a soul is destined to become an intellectual parrot, a social automaton, and a slave to religious authority.  

Jesus taught:

Jesus taught:

*“'''Truth cannot be defined with words, only by living'''. Truth is always more than knowledge. Knowledge pertains to things observed, but truth transcends such purely material levels in that it consorts with wisdom and embraces such imponderables as human experience, even spiritual and living realities. Knowledge originates in science; wisdom, in true philosophy; truth, in the religious experience of spiritual living. Knowledge deals with facts; wisdom, with relationships; truth, with reality values.  

*<u>“'''Truth''' cannot be defined with words, only by living.</u> Truth is always more than knowledge. Knowledge pertains to things observed, but truth transcends such purely material levels in that it consorts with wisdom and embraces such imponderables as human experience, even spiritual and living realities. Knowledge originates in science; wisdom, in true philosophy; truth, in the religious experience of spiritual living. Knowledge deals with facts; wisdom, with relationships; truth, with reality values.  

*"Man tends to crystallize science, formulate philosophy, and dogmatize truth because he is mentally lazy in adjusting to the progressive struggles of living, while he is also terribly afraid of the unknown. Natural man is slow to initiate changes in his habits of thinking and in his techniques of living.  

*"Man tends to crystallize science, formulate philosophy, and dogmatize truth because he is mentally lazy in adjusting to the progressive struggles of living, while he is also terribly afraid of the unknown. Natural man is slow to initiate changes in his habits of thinking and in his techniques of living.  

*"But truth can never become man's possession without the exercise of faith. This is true because man's thoughts, wisdom, ethics, and ideals will never rise higher than his faith, his sublime hope. All such true faith is predicated on profound reflection, sincere self-criticism, and uncompromising moral consciousness. Faith is the inspiration of the spiritized creative imagination.  

*"But truth can never become man's possession without the exercise of faith. This is true because man's thoughts, wisdom, ethics, and ideals will never rise higher than his faith, his sublime hope. All such true faith is predicated on profound reflection, sincere self-criticism, and uncompromising moral consciousness. Faith is the inspiration of the spiritized creative imagination.  

*"Faith acts to release the superhuman activities of the divine spark that lives within the mind of man, and which is the potential of eternal survival. Plants and animals survive in time by the technique of passing on from one generation to another identical particles of themselves. The human soul (personality) of man survives mortal death by identity association with this indwelling spark of divinity, which is immortal, and which functions to perpetuate the human personality upon a continuing and higher level of progressive universe existence. The concealed seed of the human soul is an immortal spirit. The second generation of the soul is the first of a succession of personality manifestations of spiritual and progressing existences, terminating only when this divine entity attains the source of its existence, the personal source of all existence, God, the Universal Father.  

*<u>"'''Faith''' acts to release the superhuman activities of the divine spark that lives within the mind of man, and which is the potential of eternal survival.</u> Plants and animals survive in time by the technique of passing on from one generation to another identical particles of themselves. The human soul (personality) of man survives mortal death by identity association with this indwelling spark of divinity, which is immortal, and which functions to perpetuate the human personality upon a continuing and higher level of progressive universe existence. The concealed seed of the human soul is an immortal spirit. The second generation of the soul is the first of a succession of personality manifestations of spiritual and progressing existences, terminating only when this divine entity attains the source of its existence, the personal source of all existence, God, the Universal Father.  

*"Human life continues -- survives -- because it has a universe function, the task of finding God. The faith-activated soul of man cannot stop short of the attainment of this goal of destiny. When it does once achieve this divine goal, it can never end because it has become like God -- eternal.  

*"Human life continues -- survives -- because it has a universe function, the task of finding God. The faith-activated soul of man cannot stop short of the attainment of this goal of destiny. When it does once achieve this divine goal, it can never end because it has become like God -- eternal.  

Meeting a poor man who had been falsely accused, Jesus went with him before the magistrate. Having been granted special permission to appear in his behalf, he made a superb address in the course of which he said:

Meeting a poor man who had been falsely accused, Jesus went with him before the magistrate. Having been granted special permission to appear in his behalf, he made a superb address in the course of which he said:

*"'''Justice makes a nation great'''. The greater a nation, the more solicitous will it be, to see that injustice shall not befall even its most humble citizen. Woe upon any nation when only those who possess money and influence can secure ready justice before its courts! It is the sacred duty of a magistrate to acquit the innocent as well as to punish the guilty. Upon the impartiality, fairness, and integrity of its courts the endurance of a nation depends. Civil government is founded on justice, even as true religion is founded on mercy."

*<u>"'''Justice''' makes a nation great.</u> The greater a nation, the more solicitous will it be, to see that injustice shall not befall even its most humble citizen. Woe upon any nation when only those who possess money and influence can secure ready justice before its courts! It is the sacred duty of a magistrate to acquit the innocent as well as to punish the guilty. Upon the impartiality, fairness, and integrity of its courts the endurance of a nation depends. Civil government is founded on justice, even as true religion is founded on mercy."

====[http://nordan.daynal.org/wiki/index.php?title=Paper_132_-_The_Sojourn_at_Rome#132:5._COUNSELING_THE_RICH_MAN Counseling the Rich Man]====

====[https://nordan.daynal.org/wiki/index.php?title=Paper_132_-_The_Sojourn_at_Rome#132:5._COUNSELING_THE_RICH_MAN Counseling the Rich Man]====

A certain rich man, a Roman citizen and a Stoic, became greatly interested in Jesus' teaching, having been introduced by Angamon. '''After many intimate conferences this wealthy citizen asked Jesus what he would do with wealth if he had it''', and Jesus answered him:

A certain rich man, a Roman citizen and a Stoic, became greatly interested in Jesus' teaching, having been introduced by Angamon. <u>After many intimate conferences this wealthy citizen asked Jesus what he would do with '''wealth''' if he had it,</u> and Jesus answered him:

*"I would bestow material wealth for the enhancement of material life, even as I would minister knowledge, wisdom, and spiritual service for the enrichment of the intellectual life, the ennoblement of the social life, and the advancement of the spiritual life. I would administer material wealth as a wise and effective trustee of the resources of one generation for the benefit and ennoblement of the next and succeeding generations."  

*"I would bestow material wealth for the enhancement of material life, even as I would minister knowledge, wisdom, and spiritual service for the enrichment of the intellectual life, the ennoblement of the social life, and the advancement of the spiritual life. I would administer material wealth as a wise and effective trustee of the resources of one generation for the benefit and ennoblement of the next and succeeding generations."  

They devoted themselves to getting the child back home, and Ganid never forgot Jesus' comment:

They devoted themselves to getting the child back home, and Ganid never forgot Jesus' comment:

*"You know, Ganid, most human beings are like the '''lost''' child. They spend much of their time crying in fear and suffering in sorrow. When in very truth, they are but a short distance from safety and security, even as this child was only a little way from home. All those who know the way of truth and enjoy the assurance of knowing God should esteem it a privilege, not a duty, to offer guidance to their fellows in their efforts to find the satisfactions of living. Did we not supremely enjoy this ministry of restoring the child to his mother? So do those who lead men to God experience the supreme satisfaction of human service."  

*<u>"You know, Ganid, most human beings are like the '''lost''' child.</u> They spend much of their time crying in fear and suffering in sorrow. When in very truth, they are but a short distance from safety and security, even as this child was only a little way from home. All those who know the way of truth and enjoy the assurance of knowing God should esteem it a privilege, not a duty, to offer guidance to their fellows in their efforts to find the satisfactions of living. Did we not supremely enjoy this ministry of restoring the child to his mother? So do those who lead men to God experience the supreme satisfaction of human service."  

====Trips About Rome====

====Trips About Rome====

On their visit to the northern Italian lakes they met a thoughtless '''pagan''' and Ganid was surprised that Jesus did not follow his usual practice of enlisting the man in conversation that would naturally lead up to the discussion of spiritual questions.

On their visit to the northern Italian lakes they met a thoughtless pagan and Ganid was surprised that Jesus did not follow his usual practice of enlisting the man in conversation that would naturally lead up to the discussion of spiritual questions.

When Ganid asked his teacher why he evinced so little interest in this '''pagan''', Jesus answered:

When Ganid asked his teacher why he evinced so little interest in this pagan, Jesus answered:

*“Ganid, the man was not '''hungry''' for truth. He was not dissatisfied with himself. He was not '''ready''' to ask for help, and the eyes of his mind were not '''open''' to receive light for the soul. That man was not '''ripe''' for the harvest of salvation. He must be allowed more '''time''' for the trials and difficulties of life to prepare him for the '''reception''' of wisdom and higher learning. Or, if we could have him live with us, we might by our '''lives''' show him the Father in heaven, and thus would he become so attracted by our '''lives''' as sons of God that he would be constrained to inquire about our Father. You cannot reveal God to those who do not '''seek''' for him. You cannot lead '''unwilling''' souls into the joys of salvation. Man must become '''hungry''' for truth as a result of the experiences of living, or he must desire to know God as the result of contact with the '''lives''' of those who are acquainted with the divine Father before another human being can act as the means of leading such a fellow mortal to the Father in heaven. If we know God, our real business on earth is so to '''live''' as to permit the Father to reveal himself in our '''lives'''. Thus will all God-seeking persons see the Father and ask for our help in finding out more about the God who in this manner finds expression in our '''lives'''.”  

*“Ganid, the man was not hungry for truth. He was not dissatisfied with himself. <u>He was not ready to ask for help, and the eyes of his mind were not '''open''' to receive light for the soul.</u> That man was not ripe for the harvest of salvation. <u>He must be allowed more '''time''' for the trials and difficulties of life to prepare him for the reception of wisdom and higher learning.</u> Or, if we could have him live with us, we might by our lives show him the Father in heaven, and thus would he become so attracted by our lives as sons of God that he would be constrained to inquire about our Father. <u>You cannot '''reveal''' God to those who do not seek for him.</u> You cannot lead unwilling souls into the joys of salvation. Man must become hungry for truth as a result of the experiences of living, or he must desire to know God as the result of contact with the lives of those who are acquainted with the divine Father before another human being can act as the means of leading such a fellow mortal to the Father in heaven. If we know God, our real business on earth is so to live as to permit the Father to reveal himself in our lives. Thus will all God-seeking persons see the Father and ask for our help in finding out more about the God who in this manner finds expression in our lives.”  

====[http://nordan.daynal.org/wiki/index.php?title=Paper_132_-_The_Sojourn_at_Rome#132:7._TRIPS_ABOUT_ROME Buddha]====

====[https://nordan.daynal.org/wiki/index.php?title=Paper_132_-_The_Sojourn_at_Rome#132:7._TRIPS_ABOUT_ROME Buddha]====

On the visit to Switzerland, up in the mountains, Jesus had an all-day talk with both father and son about Buddhism. Many times Ganid had asked Jesus direct questions about Buddha, but he had always received more or less evasive replies. Now, in the presence of the son, the father asked Jesus a direct question about Buddha, and he received a direct reply.

On the visit to Switzerland, up in the mountains, Jesus had an all-day talk with both father and son about Buddhism. Many times Ganid had asked Jesus direct questions about Buddha, but he had always received more or less evasive replies. Now, in the presence of the son, the father asked Jesus a direct question about Buddha, and he received a direct reply.

Gonod:

Gonod:

*'''"I would really like to know what you think of Buddha."'''  

*<u>"I would really like to know what you think of '''Buddha'''."</u>

Jesus:

Jesus: