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==CHAPTER 40==
 
==CHAPTER 40==
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Jesus tenderly looked down upon this audience, saying:
 
Jesus tenderly looked down upon this audience, saying:
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*"This long time have I been with you, going up and down in the land proclaiming the Father's love for the children of men, and many have seen the light, and by '''faith''' have entered into the kingdom of heaven. In connection with this teaching and preaching the Father has done many wonderful works, even to the resurrection of the dead. Many sick and afflicted have been made whole because they believed. But all of this proclamation of truth and healing of disease has not opened the eyes of those who refuse to see light, those who are determined to reject this gospel of the kingdom.
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*<u>"This long time have I been with you, going up and down in the land proclaiming the Father's '''love''' for the children of men, and many have seen the '''light''', and by '''faith''' have entered into the '''kingdom of heaven'''.</u> In connection with this teaching and preaching the Father has done many wonderful works, even to the resurrection of the dead. Many sick and afflicted have been made whole because they believed. But all of this proclamation of truth and healing of disease has not opened the eyes of those who refuse to see light, those who are determined to reject this gospel of the kingdom.
    
*"In every manner consistent with doing my Father's will, I and my apostles have done our utmost to live in peace with our brethren, to conform with the reasonable requirements of the laws of Moses and the traditions of Israel. We have persistently sought peace, but the leaders of Israel will not have it. By rejecting the truth of God and the light of heaven, they are aligning themselves on the side of error and darkness. There cannot be peace between light and darkness, between life and death, between truth and error.
 
*"In every manner consistent with doing my Father's will, I and my apostles have done our utmost to live in peace with our brethren, to conform with the reasonable requirements of the laws of Moses and the traditions of Israel. We have persistently sought peace, but the leaders of Israel will not have it. By rejecting the truth of God and the light of heaven, they are aligning themselves on the side of error and darkness. There cannot be peace between light and darkness, between life and death, between truth and error.
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====Continued====
 
====Continued====
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*"This afternoon my apostles stand here before you in silence, but you shall soon hear their voices ringing out with the call to salvation and with the urge to unite with the heavenly kingdom as the sons of the living God. And now I call to witness these, my disciples and believers in the gospel of the kingdom, as well as the unseen messengers by their sides, that I have once more offered Israel and her ruler’s deliverance and salvation. But you all behold how the Father's mercy is slighted and how the messengers of truth are rejected. Nevertheless, I admonish you that these scribes and Pharisees still sit in Moses' seat, and therefore, until the Most Highs who rule in the kingdoms of men shall finally overthrow this nation and destroy the place of these rulers, I bid you co-operate with these elders in Israel. You are not required to unite with them in their plans to destroy the Son of Man, but in everything related to the peace of Israel you are to be subject to them. In all these matters do whatsoever they bid you and observe the essentials of the law but do not pattern after their evil works. Remember, this is the sin of these rulers: They say that which is good, but they do it not. You well know how these leaders bind heavy burdens on your shoulders, burdens grievous to bear, and that they will not lift as much as one finger to help you bear these weighty burdens. '''They have oppressed you with ceremonies and enslaved you by traditions'''.
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*"This afternoon my apostles stand here before you in silence, but you shall soon hear their voices ringing out with the call to salvation and with the urge to unite with the heavenly kingdom as the sons of the living God. And now I call to witness these, my disciples and believers in the gospel of the kingdom, as well as the unseen messengers by their sides, that I have once more offered Israel and her ruler’s deliverance and salvation. But you all behold how the Father's mercy is slighted and how the messengers of truth are rejected. Nevertheless, I admonish you that these scribes and Pharisees still sit in Moses' seat, and therefore, until the Most Highs who rule in the kingdoms of men shall finally overthrow this nation and destroy the place of these rulers, I bid you co-operate with these elders in Israel. You are not required to unite with them in their plans to destroy the Son of Man, but in everything related to the peace of Israel you are to be subject to them. In all these matters do whatsoever they bid you and observe the essentials of the law but do not pattern after their evil works. Remember, this is the sin of these rulers: They say that which is good, but they do it not. You well know how these leaders bind heavy burdens on your shoulders, burdens grievous to bear, and that they will not lift as much as one finger to help you bear these weighty burdens. They have oppressed you with ceremonies and enslaved you by traditions.
    
*"Furthermore, these self-centered rulers delight in doing their good works so that they will be seen by men. They make broad their phylacteries and enlarge the borders of their official robes. They crave the chief places at the feasts and demand the chief seats in the synagogues. They covet laudatory salutations in the market places and desire to be called rabbi by all men. And even while they seek all this honor from men, they secretly lay hold of widows' houses and take profit from the services of the sacred temple. For a pretense these hypocrites make long prayers in public and give alms to attract the notice of their fellows.
 
*"Furthermore, these self-centered rulers delight in doing their good works so that they will be seen by men. They make broad their phylacteries and enlarge the borders of their official robes. They crave the chief places at the feasts and demand the chief seats in the synagogues. They covet laudatory salutations in the market places and desire to be called rabbi by all men. And even while they seek all this honor from men, they secretly lay hold of widows' houses and take profit from the services of the sacred temple. For a pretense these hypocrites make long prayers in public and give alms to attract the notice of their fellows.
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*"Mistake not my words. I bear no malice toward these chief priests and rulers who even now seek my destruction; I have no ill will for these scribes and Pharisees who reject my teachings. I know that many of you believe in secret, and I know you will openly profess your allegiance to the kingdom when my hour comes. But how will your rabbis justify themselves since they profess to talk with God and then presume to reject and destroy him who comes to reveal the Father to the worlds?
 
*"Mistake not my words. I bear no malice toward these chief priests and rulers who even now seek my destruction; I have no ill will for these scribes and Pharisees who reject my teachings. I know that many of you believe in secret, and I know you will openly profess your allegiance to the kingdom when my hour comes. But how will your rabbis justify themselves since they profess to talk with God and then presume to reject and destroy him who comes to reveal the Father to the worlds?
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*"'''Woe upon you, scribes and Pharisees, hypocrites'''! You would shut the doors of the kingdom of heaven against sincere men because they happen to be unlearned in the ways of your teaching. You refuse to enter the kingdom and at the same time do everything within your power to prevent all others from entering. You stand with your backs to the doors of salvation and fight with all who would enter therein.
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*"Woe upon you, scribes and Pharisees, hypocrites! You would shut the doors of the kingdom of heaven against sincere men because they happen to be unlearned in the ways of your teaching. You refuse to enter the kingdom and at the same time do everything within your power to prevent all others from entering. You stand with your backs to the doors of salvation and fight with all who would enter therein.
    
*"Woe upon you, scribes and Pharisees, hypocrites that you are! For you do indeed encompass land and sea to make one proselyte, and when you have succeeded, you are not content until you have made him twofold worse than he was as a child of the heathen.
 
*"Woe upon you, scribes and Pharisees, hypocrites that you are! For you do indeed encompass land and sea to make one proselyte, and when you have succeeded, you are not content until you have made him twofold worse than he was as a child of the heathen.
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*"Woe upon you, false teachers, blind guides! What can be expected of a nation when the blind lead the blind? They both shall stumble into the pit of destruction.
 
*"Woe upon you, false teachers, blind guides! What can be expected of a nation when the blind lead the blind? They both shall stumble into the pit of destruction.
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*"Woe upon you who dissimulate when you take an oath! You are tricksters since you teach that a man may swear by the temple and break his oath, but that whoso swears by the gold in the temple must remain bound. You are all fools and blind. You are not even consistent in your dishonesty, for which is the greater, the gold or the temple which has supposedly sanctified the gold? You also teach that, if a man swears by the altar, it is nothing; but that, if one swears by the gift that is upon the altar, then shall he be held as a debtor. Again are you blind to the truth, for which is the greater, the gift or the altar that sanctifies the gift? '''How can you justify such hypocrisy and dishonesty in the sight of the God of heaven'''?
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*"Woe upon you who dissimulate when you take an oath! You are tricksters since you teach that a man may swear by the temple and break his oath, but that whoso swears by the gold in the temple must remain bound. You are all fools and blind. You are not even consistent in your dishonesty, for which is the greater, the gold or the temple which has supposedly sanctified the gold? You also teach that, if a man swears by the altar, it is nothing; but that, if one swears by the gift that is upon the altar, then shall he be held as a debtor. Again are you blind to the truth, for which is the greater, the gift or the altar that sanctifies the gift? How can you justify such hypocrisy and dishonesty in the sight of the God of heaven?
    
*"Woe upon you, scribes and Pharisees and all other hypocrites who make sure that they tithe mint, anise, and cumin and at the same time disregards the weightier matters of the law -- faith, mercy, and judgment! Within reason, the one you ought to have done but not to have left the other undone. You are truly blind guides and dumb teachers. You strain out the gnat and swallow the camel.
 
*"Woe upon you, scribes and Pharisees and all other hypocrites who make sure that they tithe mint, anise, and cumin and at the same time disregards the weightier matters of the law -- faith, mercy, and judgment! Within reason, the one you ought to have done but not to have left the other undone. You are truly blind guides and dumb teachers. You strain out the gnat and swallow the camel.
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*"But even now I offer you in my Father's name mercy and forgiveness. Even now I proffer the loving hand of eternal fellowship. My Father has sent you the wise men and the prophets. Some you have persecuted and others you have killed. Then appeared John proclaiming the coming of the Son of Man, and him you destroyed after many had believed his teaching. And now you make ready to shed more innocent blood. Do you not comprehend that a terrible day of reckoning will come when the Judge of all the earth shall require of this people an accounting for the way they have rejected, persecuted, and destroyed these messengers of heaven? Do you not understand that you must account for all of this righteous blood, from the first prophet killed down to the times of Zechariah, who was slain between the sanctuary and the altar? And if you go on in your evil ways, this accounting may be required of this very generation.
 
*"But even now I offer you in my Father's name mercy and forgiveness. Even now I proffer the loving hand of eternal fellowship. My Father has sent you the wise men and the prophets. Some you have persecuted and others you have killed. Then appeared John proclaiming the coming of the Son of Man, and him you destroyed after many had believed his teaching. And now you make ready to shed more innocent blood. Do you not comprehend that a terrible day of reckoning will come when the Judge of all the earth shall require of this people an accounting for the way they have rejected, persecuted, and destroyed these messengers of heaven? Do you not understand that you must account for all of this righteous blood, from the first prophet killed down to the times of Zechariah, who was slain between the sanctuary and the altar? And if you go on in your evil ways, this accounting may be required of this very generation.
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====Continued====
    
*"O Jerusalem and the children of Abraham, you who have stoned the prophets and killed the teachers that were sent to you, even now would I gather your children together as a hen gathers her chickens under her wings, but you will not!
 
*"O Jerusalem and the children of Abraham, you who have stoned the prophets and killed the teachers that were sent to you, even now would I gather your children together as a hen gathers her chickens under her wings, but you will not!
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*"And now I take leave of you. You have heard my message and have made your decision. Those who have believed my gospel are even now safe within the kingdom of God. To you who have chosen to reject the gift of God, I say that you will no more see me teaching in the temple. My work for you is done. Behold, I now go forth with my children, and your house is left to you desolate!"   
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*"And now I take leave of you. You have heard my message and have made your decision. <u>Those who have believed my gospel are even now safe within the '''kingdom of God'''.</u> To you who have chosen to reject the gift of God, I say that you will no more see me teaching in the temple. My work for you is done. Behold, I now go forth with my children, and your house is left to you desolate!"   
    
[[category: PART III: Transfigured (A.D. 29 - A.D. 30)]]
 
[[category: PART III: Transfigured (A.D. 29 - A.D. 30)]]