Difference between revisions of "Discovery"
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'''Discovery''' observations form acts of detecting and [[learning]] something. Discovery observations are acts in which something is found and given a productive insight. [[Serendipity]] is the effect by which one accidentally discovers something fortunate, especially while looking for something else entirely.[http://en.wikipedia.org/wiki/Discovery_%28observation%29] | '''Discovery''' observations form acts of detecting and [[learning]] something. Discovery observations are acts in which something is found and given a productive insight. [[Serendipity]] is the effect by which one accidentally discovers something fortunate, especially while looking for something else entirely.[http://en.wikipedia.org/wiki/Discovery_%28observation%29] | ||
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+ | Anagnorisis ænəgˈnɒrɨsɨs}}; {{lang-grc|ἀναγνώρισις}}), also known as '''discovery''', originally meant [[recognition]] in its Greek context, not only of a person but also of what that person stood for, what he or she represented; it was the [[hero]]'s suddenly becoming aware of a real situation and therefore the realization of things as they stood; and finally it was a perception that resulted in an insight the hero had into his relationship with often antagonistic [[fictional character|characters]] within [[Aristoteles|Aristotelian]] [[tragedy]]. [[Northrop Frye]], "Myth, Fiction, And Displacement" p 25 ''Fables of Identity: Studies in Poetic Mythology'', ISBN 0-15-629730-2 | ||
[[Category: General Reference]] | [[Category: General Reference]] |
Revision as of 03:59, 15 December 2007
Discovery observations form acts of detecting and learning something. Discovery observations are acts in which something is found and given a productive insight. Serendipity is the effect by which one accidentally discovers something fortunate, especially while looking for something else entirely.[1]
Anagnorisis ænəgˈnɒrɨsɨs}}; Template:Lang-grc), also known as discovery, originally meant recognition in its Greek context, not only of a person but also of what that person stood for, what he or she represented; it was the hero's suddenly becoming aware of a real situation and therefore the realization of things as they stood; and finally it was a perception that resulted in an insight the hero had into his relationship with often antagonistic characters within Aristotelian tragedy. Northrop Frye, "Myth, Fiction, And Displacement" p 25 Fables of Identity: Studies in Poetic Mythology, ISBN 0-15-629730-2