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==Chapter==

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==Chapter 1==

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[1] In the beginning was the Word, and the Word was with God, and the Word was God.

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[7] He came for testimony, to bear witness to the light, that all might believe through him.

[8] He was not the light, but came to bear witness to the light.

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[9] The true light that enlightens every man was coming into the world.

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[9] The true light that enlightens every man was coming into the world.

[10] He was in the world, and the world was made through him, yet the world knew him not.

[11] He came to his own home, and his own people received him not.

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[12] But to all who received him, who believed in his name, he gave power to become children of God;

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[12] But to all who received him, who believed in his name, he gave power to become children of God;

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[13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

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[13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

[14] And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

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[30] This is he of whom I said, `After me comes a man who ranks before me, for he was before me.'

[31] I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel."

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[32] And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him.

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[32] And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him.

[33] I myself did not know him; but he who sent me to baptize with water said to me, `He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.'

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[34] And I have seen and have borne witness that this is the Son of God."

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[34] And I have seen and have borne witness that this is the Son of God."

[35] The next day again John was standing with two of his disciples;

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[44] Now Philip was from Beth-sa'ida, the city of Andrew and Peter.

[45] Philip found Nathan'a-el, and said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."

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[46] Nathan'a-el said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

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[46] Nathan'a-el said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

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[47] Jesus saw Nathan'a-el coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!"

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[47] Jesus saw Nathan'a-el coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!"

[48] Nathan'a-el said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

[49] Nathan'a-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!"

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[51] And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

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==Chapter==

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==Chapter 2==

[1] On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there;

[2] Jesus also was invited to the marriage, with his disciples.

[3] When the wine failed, the mother of Jesus said to him, "They have no wine."

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[4] And Jesus said to her, "O woman, what have you to do with me? My hour has not yet come."

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[4] And Jesus said to her, "O woman, what have you to do with me? My hour has not yet come."

[5] His mother said to the servants, "Do whatever he tells you."

[6] Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons.

[7] Jesus said to them, "Fill the jars with water." And they filled them up to the brim.

[8] He said to them, "Now draw some out, and take it to the steward of the feast." So they took it.

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[9] When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom

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[9] When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom

[10] and said to him, "Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now."

[11] This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.

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[14] In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business.

[15] And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables.

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[16] And he told those who sold the pigeons, "Take these things away; you shall not make my Father's house a house of trade."

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[16] And he told those who sold the pigeons, "Take these things away; you shall not make my Father's house a house of trade."

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[17] His disciples remembered that it was written, "Zeal for thy house will consume me."

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[17] His disciples remembered that it was written, "Zeal for thy house will consume me."

[18] The Jews then said to him, "What sign have you to show us for doing this?"

[19] Jesus answered them, "Destroy this temple, and in three days I will raise it up."

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[24] but Jesus did not trust himself to them,

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[25] because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.

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[25] because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.

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==Chapter==

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==Chapter 3==

[1] Now there was a man of the Pharisees, named Nicode'mus, a ruler of the Jews.

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[3] Jesus answered him, "Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God."

[4] Nicode'mus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

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[5] Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

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[5] Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

[6] That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

[7] Do not marvel that I said to you, `You must be born anew.'

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[8] The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit."

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[8] The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit."

[9] Nicode'mus said to him, "How can this be?"

[10] Jesus answered him, "Are you a teacher of Israel, and yet you do not understand this?

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[25] Now a discussion arose between John's disciples and a Jew over purifying.

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[26] And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him."

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[26] And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him."

[27] John answered, "No one can receive anything except what is given him from heaven.

[28] You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him.

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[34] For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit;

[35] the Father loves the Son, and has given all things into his hand.

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[36] He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.

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[36] He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.

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==Chapter==

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==Chapter 4==

[1] Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

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[8] For his disciples had gone away into the city to buy food.

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[9] The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samar'ia?" For Jews have no dealings with Samaritans.

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[9] The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samar'ia?" For Jews have no dealings with Samaritans.

[10] Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, `Give me a drink,' you would have asked him, and he would have given you living water."

[11] The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water?

[12] Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?"

[13] Jesus said to her, "Every one who drinks of this water will thirst again,

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[14] but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life."

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[14] but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life."

[15] The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

[16] Jesus said to her, "Go, call your husband, and come here."

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[32] But he said to them, "I have food to eat of which you do not know."

[33] So the disciples said to one another, "Has any one brought him food?"

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[34] Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.

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[34] Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.

[35] Do you not say, `There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest.

[36] He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together.

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[44] For Jesus himself testified that a prophet has no honor in his own country.

[45] So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast.

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[46] So he came again to Cana in Galilee, where he had made the water wine. And at Caper'na-um there was an official whose son was ill.

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[46] So he came again to Cana in Galilee, where he had made the water wine. And at Caper'na-um there was an official whose son was ill.

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[47] When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death.

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[47] When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death.

[48] Jesus therefore said to him, "Unless you see signs and wonders you will not believe."

[49] The official said to him, "Sir, come down before my child dies."

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[51] As he was going down, his servants met him and told him that his son was living.

[52] So he asked them the hour when he began to mend, and they said to him, "Yesterday at the seventh hour the fever left him."

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[53] The father knew that was the hour when Jesus had said to him, "Your son will live"; and he himself believed, and all his household.

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[53] The father knew that was the hour when Jesus had said to him, "Your son will live"; and he himself believed, and all his household.

[54] This was now the second sign that Jesus did when he had come from Judea to Galilee.

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==Chapter==

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==Chapter 5==

[1] After this there was a feast of the Jews, and Jesus went up to Jerusalem.

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[17] But Jesus answered them, "My Father is working still, and I am working."

[18] This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.

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[19] Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.

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[19] Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.

[20] For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.

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[47] But if you do not believe his writings, how will you believe my words?"

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==Chapter==

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==Chapter 6==

[1] After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber'i-as.

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[3] Jesus went up on the mountain, and there sat down with his disciples.

[4] Now the Passover, the feast of the Jews, was at hand.

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[5] Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?"

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[5] Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?"

[6] This he said to test him, for he himself knew what he would do.

[7] Philip answered him, "Two hundred denarii would not buy enough bread for each of them to get a little."

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[13] So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten.

[14] When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!"

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[15] Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

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[15] Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

[16] When evening came, his disciples went down to the sea,

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[25] When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"

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[26] Jesus answered them, "Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves.

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[26] Jesus answered them, "Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves.

[27] Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal."

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[28] Then they said to him, "What must we do, to be doing the works of God?"

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[28] Then they said to him, "What must we do, to be doing the works of God?"

[29] Jesus answered them, "This is the work of God, that you believe in him whom he has sent."

[30] So they said to him, "Then what sign do you do, that we may see, and believe you? What work do you perform?

[31] Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'"

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[32] Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven.

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[32] Jesus then said to them, "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven.

[33] For the bread of God is that which comes down from heaven, and gives life to the world."

[34] They said to him, "Lord, give us this bread always."

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[36] But I said to you that you have seen me and yet do not believe.

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[37] All that the Father gives me will come to me; and him who comes to me I will not cast out.

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[37] All that the Father gives me will come to me; and him who comes to me I will not cast out.

[38] For I have come down from heaven, not to do my own will, but the will of him who sent me;

[39] and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day.

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[52] The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"

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[53] So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;

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[53] So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;

[54] he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

[55] For my flesh is food indeed, and my blood is drink indeed.

[56] He who eats my flesh and drinks my blood abides in me, and I in him.

[57] As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.

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[58] This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever."

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[58] This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever."

[59] This he said in the synagogue, as he taught at Caper'na-um.

[60] Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?"

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[61] But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this?

[62] Then what if you were to see the Son of man ascending where he was before?

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[63] It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.

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[63] It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.

[64] But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him.

[65] And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."

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[71] He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him.

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==Chapter==

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==Chapter 7==

[1] After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him.

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[4] For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world."

[5] For even his brothers did not believe in him.

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[6] Jesus said to them, "My time has not yet come, but your time is always here.

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[6] Jesus said to them, "My time has not yet come, but your time is always here.

[7] The world cannot hate you, but it hates me because I testify of it that its works are evil.

[8] Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come."

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[14] About the middle of the feast Jesus went up into the temple and taught.

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[15] The Jews marveled at it, saying, "How is it that this man has learning, when he has never studied?"

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[15] The Jews marveled at it, saying, "How is it that this man has learning, when he has never studied?"

[16] So Jesus answered them, "My teaching is not mine, but his who sent me;

[17] if any man's will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority.

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[35] The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?

[36] What does he mean by saying, `You will seek me and you will not find me,' and, `Where I am you cannot come'?"

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[37] On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink.

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[37] On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink.

[38] He who believes in me, as the scripture has said, `Out of his heart shall flow rivers of living water.'"

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[39] Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.

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[39] Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.

[40] When they heard these words, some of the people said, "This is really the prophet."

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[51] "Does our law judge a man without first giving him a hearing and learning what he does?"

[52] They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee."

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[53] They went each to his own house,

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[53] They went each to his own house,

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==Chapter==

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==Chapter 8==

[1] but Jesus went to the Mount of Olives.

[2] Early in the morning he came again to the temple; all the people came to him, and he sat down and taught them.

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[10] Jesus looked up and said to her, "Woman, where are they? Has no one condemned you?"

[11] She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and do not sin again."

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[12] Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."

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[12] Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."

[13] The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true."

[14] Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going.

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[31] Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples,

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[32] and you will know the truth, and the truth will make you free."

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[32] and you will know the truth, and the truth will make you free."

[33] They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, `You will be made free'?"

[34] Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin.

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[44] You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.

[45] But, because I tell the truth, you do not believe me.

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[46] Which of you convicts me of sin? If I tell the truth, why do you not believe me?

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[46] Which of you convicts me of sin? If I tell the truth, why do you not believe me?

[47] He who is of God hears the words of God; the reason why you do not hear them is that you are not of God."

[48] The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"

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[59] So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

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==Chapter==

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==Chapter 9==

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[1] As he passed by, he saw a man blind from his birth.

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[1] As he passed by, he saw a man blind from his birth.

[2] And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

[3] Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.

[4] We must work the works of him who sent me, while it is day; night comes, when no one can work.

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[5] As long as I am in the world, I am the light of the world."

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[5] As long as I am in the world, I am the light of the world."

[6] As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay,

[7] saying to him, "Go, wash in the pool of Silo'am" (which means Sent). So he went and washed and came back seeing.

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[11] He answered, "The man called Jesus made clay and anointed my eyes and said to me, `Go to Silo'am and wash'; so I went and washed and received my sight."

[12] They said to him, "Where is he?" He said, "I do not know."

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[13] They brought to the Pharisees the man who had formerly been blind.

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[13] They brought to the Pharisees the man who had formerly been blind.

[14] Now it was a sabbath day when Jesus made the clay and opened his eyes.

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[33] If this man were not from God, he could do nothing."

[34] They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

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[35] Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?"

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[35] Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?"

[36] He answered, "And who is he, sir, that I may believe in him?"

[37] Jesus said to him, "You have seen him, and it is he who speaks to you."

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[38] He said, "Lord, I believe"; and he worshiped him.

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[38] He said, "Lord, I believe"; and he worshiped him.

[39] Jesus said, "For judgment I came into this world, that those who do not see may see, and that those who see may become blind."

[40] Some of the Pharisees near him heard this, and they said to him, "Are we also blind?"

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[41] Jesus said to them, "If you were blind, you would have no guilt; but now that you say, `We see,' your guilt remains.

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[41] Jesus said to them, "If you were blind, you would have no guilt; but now that you say, `We see,' your guilt remains.

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==Chapter==

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==Chapter 10==

[1] "Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber;

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[2] but he who enters by the door is the shepherd of the sheep.

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[2] but he who enters by the door is the shepherd of the sheep.

[3] To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out.

[4] When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.

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[14] I am the good shepherd; I know my own and my own know me,

[15] as the Father knows me and I know the Father; and I lay down my life for the sheep.

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[16] And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.

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[16] And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.

[17] For this reason the Father loves me, because I lay down my life, that I may take it again.

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[18] No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."

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[18] No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."

[19] There was again a division among the Jews because of these words.

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[23] it was winter, and Jesus was walking in the temple, in the portico of Solomon.

−

[24] So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."

+

[24] So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."

[25] Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, they bear witness to me;

[26] but you do not believe, because you do not belong to my sheep.

[27] My sheep hear my voice, and I know them, and they follow me;

[28] and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.

−

[29] My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.~~~~

+

[29] My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.

−

[30] I and the Father are one."

+

[30] I and the Father are one."

[31] The Jews took up stones again to stone him.

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[40] He went away again across the Jordan to the place where John at first baptized, and there he remained.

−

[41] And many came to him; and they said, "John did no sign, but everything that John said about this man was true."

+

[41] And many came to him; and they said, "John did no sign, but everything that John said about this man was true."

−

[42] And many believed in him there.

+

[42] And many believed in him there.

−

==Chapter==

+

==Chapter 11==

[1] Now a certain man was ill, Laz'arus of Bethany, the village of Mary and her sister Martha.

[2] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz'arus was ill.

[3] So the sisters sent to him, saying, "Lord, he whom you love is ill."

−

[4] But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."

+

[4] But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."

[5] Now Jesus loved Martha and her sister and Laz'arus.

[6] So when he heard that he was ill, he stayed two days longer in the place where he was.

−

[7] Then after this he said to the disciples, "Let us go into Judea again."

+

[7] Then after this he said to the disciples, "Let us go into Judea again."

[8] The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?"

[9] Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world.

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[14] Then Jesus told them plainly, "Laz'arus is dead;

[15] and for your sake I am glad that I was not there, so that you may believe. But let us go to him."

−

[16] Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."

+

[16] Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."

[17] Now when Jesus came, he found that Laz'arus had already been in the tomb four days.

[18] Bethany was near Jerusalem, about two miles off,

[19] and many of the Jews had come to Martha and Mary to console them concerning their brother.

−

[20] When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house.

+

[20] When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house.

[21] Martha said to Jesus, "Lord, if you had been here, my brother would not have died.

[22] And even now I know that whatever you ask from God, God will give you."

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[26] and whoever lives and believes in me shall never die. Do you believe this?"

[27] She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world."

−

[28] When she had said this, she went and called her sister Mary, saying quietly, "The Teacher is here and is calling for you."

+

[28] When she had said this, she went and called her sister Mary, saying quietly, "The Teacher is here and is calling for you."

[29] And when she heard it, she rose quickly and went to him.

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[32] Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died."

[33] When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled;

−

[34] and he said, "Where have you laid him?" They said to him, "Lord, come and see."

+

[34] and he said, "Where have you laid him?" They said to him, "Lord, come and see."

[35] Jesus wept.

[36] So the Jews said, "See how he loved him!"

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[43] When he had said this, he cried with a loud voice, "Laz'arus, come out."

[44] The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."

−

[45] Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him;

+

[45] Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him;

[46] but some of them went to the Pharisees and told them what Jesus had done.

[47] So the chief priests and the Pharisees gathered the council, and said, "What are we to do? For this man performs many signs.

[48] If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation."

−

[49] But one of them, Ca'iaphas, who was high priest that year, said to them, "You know nothing at all;

+

[49] But one of them, Ca'iaphas, who was high priest that year, said to them, "You know nothing at all;

−

[50] you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish."

+

[50] you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish."

[51] He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation,

[52] and not for the nation only, but to gather into one the children of God who are scattered abroad.

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[56] They were looking for Jesus and saying to one another as they stood in the temple, "What do you think? That he will not come to the feast?"

−

[57] Now the chief priests and the Pharisees had given orders that if any one knew where he was, he should let them know, so that they might arrest him.

+

[57] Now the chief priests and the Pharisees had given orders that if any one knew where he was, he should let them know, so that they might arrest him.

−

==Chapter==

+

==Chapter 12==

[1] Six days before the Passover, Jesus came to Bethany, where Laz'arus was, whom Jesus had raised from the dead.

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[17] The crowd that had been with him when he called Laz'arus out of the tomb and raised him from the dead bore witness.

[18] The reason why the crowd went to meet him was that they heard he had done this sign.

−

[19] The Pharisees then said to one another, "You see that you can do nothing; look, the world has gone after him."

+

[19] The Pharisees then said to one another, "You see that you can do nothing; look, the world has gone after him."

[20] Now among those who went up to worship at the feast were some Greeks.

[21] So these came to Philip, who was from Beth-sa'ida in Galilee, and said to him, "Sir, we wish to see Jesus."

[22] Philip went and told Andrew; Andrew went with Philip and they told Jesus.

−

[23] And Jesus answered them, "The hour has come for the Son of man to be glorified.

+

[23] And Jesus answered them, "The hour has come for the Son of man to be glorified.

[24] Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

−

[25] He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.

+

[25] He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.

[26] If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.

[27] "Now is my soul troubled. And what shall I say? `Father, save me from this hour'? No, for this purpose I have come to this hour.

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[29] The crowd standing by heard it and said that it had thundered. Others said, "An angel has spoken to him."

[30] Jesus answered, "This voice has come for your sake, not for mine.

−

[31] Now is the judgment of this world, now shall the ruler of this world be cast out;

+

[31] Now is the judgment of this world, now shall the ruler of this world be cast out;

[32] and I, when I am lifted up from the earth, will draw all men to myself."

[33] He said this to show by what death he was to die.

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and turn for me to heal them."

[41] Isaiah said this because he saw his glory and spoke of him.

−

[42] Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue:

+

[42] Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue:

[43] for they loved the praise of men more than the praise of God.

[44] And Jesus cried out and said, "He who believes in me, believes not in me but in him who sent me.

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[48] He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day.

[49] For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak.

−

[50] And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me."

+

[50] And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me."

−

==Chapter==

+

==Chapter 13==

[1] Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

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[4] rose from supper, laid aside his garments, and girded himself with a towel.

[5] Then he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

−

[6] He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?"

+

[6] He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?"

[7] Jesus answered him, "What I am doing you do not know now, but afterward you will understand."

[8] Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no part in me."

[9] Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"

−

[10] Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you."

+

[10] Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you."

[11] For he knew who was to betray him; that was why he said, "You are not all clean."

[12] When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you?

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[19] I tell you this now, before it takes place, that when it does take place you may believe that I am he.

[20] Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me."

−

[21] When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me."

+

[21] When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me."

[22] The disciples looked at one another, uncertain of whom he spoke.

−

[23] One of his disciples, whom Jesus loved, was lying close to the breast of Jesus;

+

[23] One of his disciples, whom Jesus loved, was lying close to the breast of Jesus;

[24] so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks."

[25] So lying thus, close to the breast of Jesus, he said to him, "Lord, who is it?"

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[32] if God is glorified in him, God will also glorify him in himself, and glorify him at once.

[33] Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, `Where I am going you cannot come.'

−

[34] A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.

+

[34] A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.

−

[35] By this all men will know that you are my disciples, if you have love for one another."

+

[35] By this all men will know that you are my disciples, if you have love for one another."

[36] Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward."

[37] Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you."

−

[38] Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.

+

[38] Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.

−

==Chapter==

+

==Chapter 14==

[1] "Let not your hearts be troubled; believe in God, believe also in me.

−

[2] In my Father's house are many rooms; if it were not so, would I have told you that I go to prepare a place for you?

+

[2] In my Father's house are many rooms; if it were not so, would I have told you that I go to prepare a place for you?

−

[3] And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

+

[3] And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

[4] And you know the way where I am going."

[5] Thomas said to him, "Lord, we do not know where you are going; how can we know the way?"

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[12] "Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father.

−

[13] Whatever you ask in my name, I will do it, that the Father may be glorified in the Son;

+

[13] Whatever you ask in my name, I will do it, that the Father may be glorified in the Son;

[14] if you ask anything in my name, I will do it.

[15] "If you love me, you will keep my commandments.

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[26] But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.

−

[27] Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

+

[27] Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

[28] You heard me say to you, `I go away, and I will come to you.' If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I.

[29] And now I have told you before it takes place, so that when it does take place, you may believe.

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[31] but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.

−

==Chapter==

+

==Chapter 15==

−

[1] "I am the true vine, and my Father is the vinedresser.

+

[1] "I am the true vine, and my Father is the vinedresser.

[2] Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

[3] You are already made clean by the word which I have spoken to you.

[4] Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.

−

[5] I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.

+

[5] I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.

[6] If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned.

−

[7] If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.

+

[7] If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.

[8] By this my Father is glorified, that you bear much fruit, and so prove to be my disciples.

−

[9] As the Father has loved me, so have I loved you; abide in my love.

+

[9] As the Father has loved me, so have I loved you; abide in my love.

[10] If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.

[11] These things I have spoken to you, that my joy may be in you, and that your joy may be full.

[12] "This is my commandment, that you love one another as I have loved you.

−

[13] Greater love has no man than this, that a man lay down his life for his friends.

+

[13] Greater love has no man than this, that a man lay down his life for his friends.

[14] You are my friends if you do what I command you.

[15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

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[27] and you also are witnesses, because you have been with me from the beginning.

−

==Chapter==

+

==Chapter 16==

[1] "I have said all this to you to keep you from falling away.

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"I did not say these things to you from the beginning, because I was with you.

−

[5] But now I am going to him who sent me; yet none of you asks me, `Where are you going?'

+

[5] But now I am going to him who sent me; yet none of you asks me, `Where are you going?'

[6] But because I have said these things to you, sorrow has filled your hearts.

[7] Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.

−

[8] And when he comes, he will convince the world concerning sin and righteousness and judgment:

+

[8] And when he comes, he will convince the world concerning sin and righteousness and judgment:

[9] concerning sin, because they do not believe in me;

[10] concerning righteousness, because I go to the Father, and you will see me no more;

−

[11] concerning judgment, because the ruler of this world is judged.

+

[11] concerning judgment, because the ruler of this world is judged.

[12] "I have yet many things to say to you, but you cannot bear them now.

−

[13] When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

+

[13] When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

[14] He will glorify me, for he will take what is mine and declare it to you.

[15] All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

[16] "A little while, and you will see me no more; again a little while, and you will see me."

−

[17] Some of his disciples said to one another, "What is this that he says to us, `A little while, and you will not see me, and again a little while, and you will see me'; and, `because I go to the Father'?"

+

[17] Some of his disciples said to one another, "What is this that he says to us, `A little while, and you will not see me, and again a little while, and you will see me'; and, `because I go to the Father'?"

−

[18] They said, "What does he mean by `a little while'? We do not know what he means."

+

[18] They said, "What does he mean by `a little while'? We do not know what he means."

[19] Jesus knew that they wanted to ask him; so he said to them, "Is this what you are asking yourselves, what I meant by saying, `A little while, and you will not see me, and again a little while, and you will see me'?

[20] Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy.

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[26] In that day you will ask in my name; and I do not say to you that I shall pray the Father for you;

−

[27] for the Father himself loves you, because you have loved me and have believed that I came from the Father.~~~~

+

[27] for the Father himself loves you, because you have loved me and have believed that I came from the Father.

−

[28] I came from the Father and have come into the world; again, I am leaving the world and going to the Father."

+

[28] I came from the Father and have come into the world; again, I am leaving the world and going to the Father."

[29] His disciples said, "Ah, now you are speaking plainly, not in any figure!

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[31] Jesus answered them, "Do you now believe?

[32] The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave me alone; yet I am not alone, for the Father is with me.

−

[33] I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world."

+

[33] I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world."

−

==Chapter==

+

==Chapter 17==

[1] When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee,

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[16] They are not of the world, even as I am not of the world.

[17] Sanctify them in the truth; thy word is truth.

−

[18] As thou didst send me into the world, so I have sent them into the world.

+

[18] As thou didst send me into the world, so I have sent them into the world.

[19] And for their sake I consecrate myself, that they also may be consecrated in truth.

[20] "I do not pray for these only, but also for those who believe in me through their word,

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[26] I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them."

−

==Chapter==

+

==Chapter 18==

[1] When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.

[2] Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples.

[3] So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.

−

[4] Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?"

+

[4] Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?"

[5] They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them.

[6] When he said to them, "I am he," they drew back and fell to the ground.

[7] Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth."

−

[8] Jesus answered, "I told you that I am he; so, if you seek me, let these men go."

+

[8] Jesus answered, "I told you that I am he; so, if you seek me, let these men go."

[9] This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one."

[10] Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus.

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[12] So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him.

−

[13] First they led him to Annas; for he was the father-in-law of Ca'iaphas, who was high priest that year.

+

[13] First they led him to Annas; for he was the father-in-law of Ca'iaphas, who was high priest that year.

[14] It was Ca'iaphas who had given counsel to the Jews that it was expedient that one man should die for the people.

−

[15] Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,

+

[15] Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,

−

[16] while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.

+

[16] while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.

[17] The maid who kept the door said to Peter, "Are not you also one of this man's disciples?" He said, "I am not."

[18] Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself.

−

[19] The high priest then questioned Jesus about his disciples and his teaching.

+

[19] The high priest then questioned Jesus about his disciples and his teaching.

[20] Jesus answered him, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly.

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[22] When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"

[23] Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?"

−

[24] Annas then sent him bound to Ca'iaphas the high priest.

+

[24] Annas then sent him bound to Ca'iaphas the high priest.

[25] Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."

[26] One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"

[27] Peter again denied it; and at once the cock crowed.

−

[28] Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover.

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[28] Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover.

[29] So Pilate went out to them and said, "What accusation do you bring against this man?"

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[30] They answered him, "If this man were not an evildoer, we would not have handed him over."

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[30] They answered him, "If this man were not an evildoer, we would not have handed him over."

[31] Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death."

[32] This was to fulfil the word which Jesus had spoken to show by what death he was to die.

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[34] Jesus answered, "Do you say this of your own accord, or did others say it to you about me?"

[35] Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?"

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[36] Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world."

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[36] Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world."

[37] Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."

[38] Pilate said to him, "What is truth?"

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[39] But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?"

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[40] They cried out again, "Not this man, but Barab'bas!" Now Barab'bas was a robber.

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[40] They cried out again, "Not this man, but Barab'bas!" Now Barab'bas was a robber.

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==Chapter==

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==Chapter 19==

[1] Then Pilate took Jesus and scourged him.

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[3] they came up to him, saying, "Hail, King of the Jews!" and struck him with their hands.

[4] Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him."

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[5] So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"

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[5] So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"

[6] When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him."

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[7] The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."

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[7] The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."

[8] When Pilate heard these words, he was the more afraid;

[9] he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer.

[10] Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?"

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[11] Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."

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[11] Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."

[12] Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."

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[18] There they crucified him, and with him two others, one on either side, and Jesus between them.

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[19] Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."

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[19] Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."

[20] Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

[21] The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"

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[22] Pilate answered, "What I have written I have written."

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[22] Pilate answered, "What I have written I have written."

[23] When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;

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[25] So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene.

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[26] When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"

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[26] When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"

[27] Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.

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[28] After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."

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[28] After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."

[29] A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.

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[30] When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.~~~~

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[30] When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.

[31] Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

[32] So the soldiers came and broke the legs of the first, and of the other who had been crucified with him;

[33] but when they came to Jesus and saw that he was already dead, they did not break his legs.

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[34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

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[34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

[35] He who saw it has borne witness -- his testimony is true, and he knows that he tells the truth -- that you also may believe.

[36] For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."

[37] And again another scripture says, "They shall look on him whom they have pierced."

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[38] After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.

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[38] After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.

[39] Nicode'mus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.

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[40] They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.

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[40] They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.

[41] Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.

[42] So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.

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==Chapter==

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==Chapter 20==

[1] Now on the first day of the week Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

[2] So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."

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[3] Peter then came out with the other disciple, and they went toward the tomb.

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[3] Peter then came out with the other disciple, and they went toward the tomb.

[4] They both ran, but the other disciple outran Peter and reached the tomb first;

[5] and stooping to look in, he saw the linen cloths lying there, but he did not go in.

[6] Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying,

[7] and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.

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[8] Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

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[8] Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

[9] for as yet they did not know the scripture, that he must rise from the dead.

[10] Then the disciples went back to their homes.

[11] But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb;

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[12] and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.

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[12] and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.

[13] They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid him."

[14] Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus.

[15] Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

[16] Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" (which means Teacher).

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[17] Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God."

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[17] Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God."

[18] Mary Mag'dalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her.

[19] On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."

[20] When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.

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[21] Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you."

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[21] Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you."

[22] And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.

[23] If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

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[24] Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.

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[24] Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.

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[25] So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

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[25] So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

[26] Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you."

[27] Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing."

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[28] Thomas answered him, "My Lord and my God!"

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[28] Thomas answered him, "My Lord and my God!"

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[29] Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

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[29] Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

[30] Now Jesus did many other signs in the presence of the disciples, which are not written in this book;

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[31] but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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[31] but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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==Chapter==

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==Chapter 21==

[1] After this Jesus revealed himself again to the disciples by the Sea of Tibe'ri-as; and he revealed himself in this way.

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[2] Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together.

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[2] Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together.

[3] Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing.

[4] Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus.

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[5] Jesus said to them, "Children, have you any fish?" They answered him, "No."

[6] He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish.

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[7] That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea.

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[7] That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea.

[8] But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

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[9] When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

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[9] When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

[10] Jesus said to them, "Bring some of the fish that you have just caught."

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[17] He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

[18] Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go."

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[19] (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

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[19] (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

[20] Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?"

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