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[21] So these came to Philip, who was from Beth-sa'ida in Galilee, and said to him, "Sir, we wish to see Jesus."

[22] Philip went and told Andrew; Andrew went with Philip and they told Jesus.

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[23] And Jesus answered them, "The hour has come for the Son of man to be glorified.

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[23] And Jesus answered them, "The hour has come for the Son of man to be glorified.

[24] Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

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[25] ~~~~He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.

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[25] He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.

[26] If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.

[27] "Now is my soul troubled. And what shall I say? `Father, save me from this hour'? No, for this purpose I have come to this hour.

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[41] Isaiah said this because he saw his glory and spoke of him.

[42] Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue:

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[43] for they loved the praise of men more than the praise of God.~~~~

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[43] for they loved the praise of men more than the praise of God.

[44] And Jesus cried out and said, "He who believes in me, believes not in me but in him who sent me.

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[45] ~~~~And he who sees me sees him who sent me.~~~~

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[45] And he who sees me sees him who sent me.

[46] I have come as light into the world, that whoever believes in me may not remain in darkness.

[47] If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.

[48] He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day.

[49] For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak.

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[50] And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me."

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[50] And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me."

==Chapter 13==

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[4] rose from supper, laid aside his garments, and girded himself with a towel.

[5] Then he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

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[6] He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?"

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[6] He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?"

[7] Jesus answered him, "What I am doing you do not know now, but afterward you will understand."

[8] Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no part in me."

[9] Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"

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[10] Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you."

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[10] Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you."

[11] For he knew who was to betray him; that was why he said, "You are not all clean."

[12] When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you?

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[19] I tell you this now, before it takes place, that when it does take place you may believe that I am he.

[20] Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me."

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[21] When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me."

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[21] When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me."

[22] The disciples looked at one another, uncertain of whom he spoke.

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[32] if God is glorified in him, God will also glorify him in himself, and glorify him at once.

[33] Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, `Where I am going you cannot come.'

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[34] A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.

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[34] A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.

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[35] By this all men will know that you are my disciples, if you have love for one another."

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[35] By this all men will know that you are my disciples, if you have love for one another."

[36] Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward."

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==Chapter 15==

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[1] "I am the true vine, and my Father is the vinedresser.

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[1] "I am the true vine, and my Father is the vinedresser.

[2] Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

[3] You are already made clean by the word which I have spoken to you.

[4] Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.

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[5] I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.

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[5] I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.

[6] If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned.

[7] If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.

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"I did not say these things to you from the beginning, because I was with you.

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[5] But now I am going to him who sent me; yet none of you asks me, `Where are you going?'

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[5] But now I am going to him who sent me; yet none of you asks me, `Where are you going?'

[6] But because I have said these things to you, sorrow has filled your hearts.

[7] Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.

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[8] And when he comes, he will convince the world concerning sin and righteousness and judgment:

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[8] And when he comes, he will convince the world concerning sin and righteousness and judgment:

[9] concerning sin, because they do not believe in me;

[10] concerning righteousness, because I go to the Father, and you will see me no more;

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[16] "A little while, and you will see me no more; again a little while, and you will see me."

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[17] Some of his disciples said to one another, "What is this that he says to us, `A little while, and you will not see me, and again a little while, and you will see me'; and, `because I go to the Father'?"

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[17] Some of his disciples said to one another, "What is this that he says to us, `A little while, and you will not see me, and again a little while, and you will see me'; and, `because I go to the Father'?"

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[18] They said, "What does he mean by `a little while'? We do not know what he means."

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[18] They said, "What does he mean by `a little while'? We do not know what he means."

[19] Jesus knew that they wanted to ask him; so he said to them, "Is this what you are asking yourselves, what I meant by saying, `A little while, and you will not see me, and again a little while, and you will see me'?

[20] Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy.

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[2] Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples.

[3] So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.

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[4] Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?"

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[4] Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?"

[5] They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them.

[6] When he said to them, "I am he," they drew back and fell to the ground.

[7] Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth."

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[8] Jesus answered, "I told you that I am he; so, if you seek me, let these men go."

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[8] Jesus answered, "I told you that I am he; so, if you seek me, let these men go."

[9] This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one."

[10] Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus.

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[12] So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him.

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[13] First they led him to Annas; for he was the father-in-law of Ca'iaphas, who was high priest that year.

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[13] First they led him to Annas; for he was the father-in-law of Ca'iaphas, who was high priest that year.

[14] It was Ca'iaphas who had given counsel to the Jews that it was expedient that one man should die for the people.

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[15] Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,

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[15] Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,

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[16] while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.

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[16] while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.

[17] The maid who kept the door said to Peter, "Are not you also one of this man's disciples?" He said, "I am not."

[18] Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself.

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[19] The high priest then questioned Jesus about his disciples and his teaching.

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[19] The high priest then questioned Jesus about his disciples and his teaching.

[20] Jesus answered him, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly.

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[22] When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"

[23] Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?"

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[24] Annas then sent him bound to Ca'iaphas the high priest.

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[24] Annas then sent him bound to Ca'iaphas the high priest.

[25] Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."

[26] One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"

[27] Peter again denied it; and at once the cock crowed.

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[28] Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover.

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[28] Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover.

[29] So Pilate went out to them and said, "What accusation do you bring against this man?"

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[30] They answered him, "If this man were not an evildoer, we would not have handed him over."

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[30] They answered him, "If this man were not an evildoer, we would not have handed him over."

[31] Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death."

[32] This was to fulfil the word which Jesus had spoken to show by what death he was to die.

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[5] So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"

[6] When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him."

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[7] The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."

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[7] The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."

[8] When Pilate heard these words, he was the more afraid;

[9] he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer.

[10] Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?"

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[11] Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."

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[11] Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."

[12] Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."

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[18] There they crucified him, and with him two others, one on either side, and Jesus between them.

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[19] Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."

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[19] Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."

[20] Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

[21] The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"

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[22] Pilate answered, "What I have written I have written."

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[22] Pilate answered, "What I have written I have written."

[23] When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;

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[25] So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene.

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[26] When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"

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[26] When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"

[27] Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.

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[28] After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."

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[28] After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."

[29] A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.

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[30] When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.~~~~

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[30] When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.

[31] Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

[32] So the soldiers came and broke the legs of the first, and of the other who had been crucified with him;

[33] but when they came to Jesus and saw that he was already dead, they did not break his legs.

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[34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

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[34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

[35] He who saw it has borne witness -- his testimony is true, and he knows that he tells the truth -- that you also may believe.

[36] For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."

[37] And again another scripture says, "They shall look on him whom they have pierced."

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[38] After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.

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[38] After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.

[39] Nicode'mus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.

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[40] They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.

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[40] They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.

[41] Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.

[42] So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.

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[2] So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."

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[3] Peter then came out with the other disciple, and they went toward the tomb.

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[3] Peter then came out with the other disciple, and they went toward the tomb.

[4] They both ran, but the other disciple outran Peter and reached the tomb first;

[5] and stooping to look in, he saw the linen cloths lying there, but he did not go in.

[6] Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying,

[7] and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.

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[8] Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

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[8] Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

[9] for as yet they did not know the scripture, that he must rise from the dead.

[10] Then the disciples went back to their homes.

[11] But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb;

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[12] and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.

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[12] and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.

[13] They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid him."

[14] Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus.

[15] Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

[16] Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" (which means Teacher).

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[17] Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God."

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[17] Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God."

[18] Mary Mag'dalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her.

[19] On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."

[20] When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.

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[21] Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you."

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[21] Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you."

[22] And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.

[23] If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

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[24] Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.

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[24] Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.

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[25] So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

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[25] So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

[26] Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you."

[27] Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing."

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[28] Thomas answered him, "My Lord and my God!"

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[28] Thomas answered him, "My Lord and my God!"

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[29] Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

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[29] Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

[30] Now Jesus did many other signs in the presence of the disciples, which are not written in this book;

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[31] but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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[31] but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

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==Chapter 21==

[1] After this Jesus revealed himself again to the disciples by the Sea of Tibe'ri-as; and he revealed himself in this way.

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[2] Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together.

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[2] Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together.

[3] Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing.

[4] Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus.

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[5] Jesus said to them, "Children, have you any fish?" They answered him, "No."

[6] He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish.

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[7] ~~~~That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea.~~~~

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[7] That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea.

[8] But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

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[9] When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

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[9] When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

[10] Jesus said to them, "Bring some of the fish that you have just caught."

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[17] He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

[18] Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go."

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[19] (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

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[19] (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

[20] Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?"

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