Difference between revisions of "I AM"

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(New page: Image:lighterstill.jpg As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite '''I AM''' achieved Deity liberati...)
 
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Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the [[Universal Father]] is not apparent on subinfinite levels; therefore is it probable that only the [[Eternal Son]] and the [[Infinite Spirit]] truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]].  
 
Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the [[Universal Father]] is not apparent on subinfinite levels; therefore is it probable that only the [[Eternal Son]] and the [[Infinite Spirit]] truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]].  
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==UNITY, DUALITY, AND TRIUNITY==
  
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The [[universe]] philosophers postulate the [[eternity]] [[existence]] of the I AM as the primal source of all [[reality]]. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships--the seven phases of [[infinity]]. And simultaneous with this assumption is the third postulate--the eternity appearance of the ''Seven Absolutes of Infinity'' and the eternalization of the duality association of the seven phases of the I AM and these seven Absolutes.
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The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality.
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It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all [[things]]. There are, indeed, three great classes of primordial relationships, and they are:
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1. Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation.
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2. Duality relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity.
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3. Triunity relationships. These are the functional associations of the Seven Absolutes of Infinity.
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Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality.
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The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The triunities eventuate the realization of infinity as universal function.
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Pre-existentials become existential in the seven Absolutes, and existentials become functional in the triunities, the basic association of Absolutes. And concomitant with the eternalization of the triunities the universe stage is set--the potentials are existent and the actuals are present--and the fullness of eternity witnesses the diversification of [[cosmic]] [[energy]], the outspreading of Paradise spirit, and the endowment of mind together with the bestowal of personality, by [[virtue]] of which all of these [[Deity]] and [[Paradise]] derivatives are unified in [[experience]] on the creature level and by other techniques on the supercreature level.
 
[[Category: Philosophy]]
 
[[Category: Philosophy]]
 
[[Category: Cosmology]]
 
[[Category: Cosmology]]

Revision as of 15:22, 1 March 2009

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As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity through the exercise of inherent and eternal free will, and this divorcement from unqualified infinity produced the first absolute divinity-tension. This tension of infinity differential is resolved by the Universal Absolute, which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the Unqualified Absolute.

In this original transaction the theoretical I AM achieved the realization of personality by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of Paradise. Coexistent with the differentiation of the Son from the Father, and in the presence of Paradise, there appeared the person of the Infinite Spirit and the central universe of Havona. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in Trinity association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of Supremacy, Ultimacy, and Absoluteness.

The concept of the I AM is a philosophic concession which we make to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic value-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit.

The Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-intension of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated the Father-Infinite.

Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit truly know the Father as an infinity; to all other personalities such a concept represents the exercise of faith.

UNITY, DUALITY, AND TRIUNITY

The universe philosophers postulate the eternity existence of the I AM as the primal source of all reality. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships--the seven phases of infinity. And simultaneous with this assumption is the third postulate--the eternity appearance of the Seven Absolutes of Infinity and the eternalization of the duality association of the seven phases of the I AM and these seven Absolutes.

The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality.

It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all things. There are, indeed, three great classes of primordial relationships, and they are:

1. Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation.

2. Duality relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity.

3. Triunity relationships. These are the functional associations of the Seven Absolutes of Infinity.

Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality.

The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The triunities eventuate the realization of infinity as universal function.

Pre-existentials become existential in the seven Absolutes, and existentials become functional in the triunities, the basic association of Absolutes. And concomitant with the eternalization of the triunities the universe stage is set--the potentials are existent and the actuals are present--and the fullness of eternity witnesses the diversification of cosmic energy, the outspreading of Paradise spirit, and the endowment of mind together with the bestowal of personality, by virtue of which all of these Deity and Paradise derivatives are unified in experience on the creature level and by other techniques on the supercreature level.