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The word idolatry comes (by haplology) from the Greek word eidololatria, a compound of eidolon, "image" or "figure", and latreia, "worship". Although the Greek appears to be a loan translation of the Hebrew phrase avodat elilim, which is attested in rabbinic literature (e.g., bChul., 13b, Bar.), the Greek term itself is not found in the [[Septuagint]], [[Philo]], Josephus, or in other Hellenistic Jewish writings. It is also not found in Greek literature. In the [[New Testament]], the Greek word is found only in the letters of Paul, 1 Peter, 1 John, and Revelation, where it has a derogatory meaning. Hebrew terms for idolatry include avodah zarah (foreign worship) and avodat kochavim umazalot (worship of planets and constellations).

The word idolatry comes (by haplology) from the Greek word eidololatria, a compound of eidolon, "image" or "figure", and latreia, "worship". Although the Greek appears to be a loan translation of the Hebrew phrase avodat elilim, which is attested in rabbinic literature (e.g., bChul., 13b, Bar.), the Greek term itself is not found in the [[Septuagint]], [[Philo]], Josephus, or in other Hellenistic Jewish writings. It is also not found in Greek literature. In the [[New Testament]], the Greek word is found only in the letters of Paul, 1 Peter, 1 John, and Revelation, where it has a derogatory meaning. Hebrew terms for idolatry include avodah zarah (foreign worship) and avodat kochavim umazalot (worship of planets and constellations).

In today's [[context]], idolatry is not limited to religious [[concept]]s, however, and considered more of a social phenomenon where false perceptions are created and worshipped, or even used as a term in the entertainment industry.

In today's [[context]], idolatry is not limited to religious [[concept]]s, however, and considered more of a social phenomenon where false perceptions are created and worshipped, or even used as a term in the entertainment industry.

 

==Idolatry in the Bible==

==Idolatry in the Bible==

The commandments in the Hebrew Bible against idolatry forbade the adoption of the beliefs and practices of the pagans who lived amongst the Israelites at the time, especially the religions of ancient Akkad, Mesopotamia, and Egypt.  

The commandments in the Hebrew Bible against idolatry forbade the adoption of the beliefs and practices of the pagans who lived amongst the Israelites at the time, especially the religions of ancient Akkad, Mesopotamia, and Egypt.  

<blockquote>By and large, the [Bible] has succeeded in its task [of uprooting idolatry]. The Jewish People abandoned paganism and heralded monotheism. Through Judaism's offshoots of Christianity and Islam, much of the world has come to reject paganism and polytheism, and to believe in the One God.[http://en.wikipedia.org/wiki/Natan_Slifkin 1]</blockquote>  

<blockquote>By and large, the [Bible] has succeeded in its task [of uprooting idolatry]. The Jewish People abandoned paganism and heralded monotheism. Through Judaism's offshoots of Christianity and Islam, much of the world has come to reject paganism and polytheism, and to believe in the One God.[https://en.wikipedia.org/wiki/Natan_Slifkin 1]</blockquote>  

Some of these pagan religions, it is claimed in the Bible, had a set of practices which were prohibited under Jewish law, such as sex rites, cultic male and female prostitution, passing a child through a fire to Molech, and child sacrifice.

Some of these pagan religions, it is claimed in the Bible, had a set of practices which were prohibited under Jewish law, such as sex rites, cultic male and female prostitution, passing a child through a fire to Molech, and child sacrifice.

At first the gods and their images were conceived of as identical; but in later times a distinction was drawn between the god and the image. Nevertheless it was customary to take away the gods of the vanquished (Isa. 10:10-11, 36:19, 46:1; Jer. 48:7, 49:3; Hosea 10:5; Dan. 11:8), and a similar custom is frequently mentioned in the cuneiform texts.

At first the gods and their images were conceived of as identical; but in later times a distinction was drawn between the god and the image. Nevertheless it was customary to take away the gods of the vanquished (Isa. 10:10-11, 36:19, 46:1; Jer. 48:7, 49:3; Hosea 10:5; Dan. 11:8), and a similar custom is frequently mentioned in the cuneiform texts.

 

[[Category: Religion]]

[[Category: Religion]]