Difference between revisions of "Immanence"
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==Etymology== | ==Etymology== | ||
Late [[Latin]] immanent-, immanens, present participle of immanēre to remain in place, from Latin in- + manēre to remain — more at mansion | Late [[Latin]] immanent-, immanens, present participle of immanēre to remain in place, from Latin in- + manēre to remain — more at mansion | ||
| − | *Date: [ | + | *Date: [https://en.wikipedia.org/wiki/16th_Century 1535] |
==Definitions== | ==Definitions== | ||
*1 : indwelling, inherent <[[beauty]] is not something imposed but something immanent — Anthony Burgess> | *1 : indwelling, inherent <[[beauty]] is not something imposed but something immanent — Anthony Burgess> | ||
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[[Immanence]], derived from the [[Latin]] in manere - "to remain within" - refers to [[philosophical]] and [[metaphysical]] [[theories]] of [[divine]] [[presence]], which hold that some divine being or [[essence]] [[manifests]] in and through all aspects of the [[material]] world. It is usually applied in monotheistic, pantheistic, or panentheistic [[faith]]s to suggest that the [[spiritual]] world permeates the non-spiritual, and often contrasts the [[idea]] of [[transcendence]]. | [[Immanence]], derived from the [[Latin]] in manere - "to remain within" - refers to [[philosophical]] and [[metaphysical]] [[theories]] of [[divine]] [[presence]], which hold that some divine being or [[essence]] [[manifests]] in and through all aspects of the [[material]] world. It is usually applied in monotheistic, pantheistic, or panentheistic [[faith]]s to suggest that the [[spiritual]] world permeates the non-spiritual, and often contrasts the [[idea]] of [[transcendence]]. | ||
| − | Immanence is generally associated with [[mysticism]] and mystical sects, but most religions have elements of both immanent and transcendent [[belief]] in their doctrines. Major faiths commonly devote significant philosophical efforts to explaining the [[relationship]] between immanence and transcendence, but these efforts run the gamut from casting immanence as a characteristic of a transcendent God (common in Abrahamic faiths) to subsuming transcendent '[[personal]]' gods in a greater immanent being (Hindu [ | + | Immanence is generally associated with [[mysticism]] and mystical sects, but most religions have elements of both immanent and transcendent [[belief]] in their doctrines. Major faiths commonly devote significant philosophical efforts to explaining the [[relationship]] between immanence and transcendence, but these efforts run the gamut from casting immanence as a characteristic of a transcendent God (common in Abrahamic faiths) to subsuming transcendent '[[personal]]' gods in a greater immanent being (Hindu [https://en.wikipedia.org/wiki/Brahman Brahman]) to approaching the question of transcendence as something which can only be answered through an appraisal of immanence ([[Buddha|Buddhism]], and some philosophical [[perspectives]]). |
[[Category: Philosophy]] | [[Category: Philosophy]] | ||
Latest revision as of 00:16, 13 December 2020
Etymology
Late Latin immanent-, immanens, present participle of immanēre to remain in place, from Latin in- + manēre to remain — more at mansion
- Date: 1535
Definitions
- 1 : indwelling, inherent <beauty is not something imposed but something immanent — Anthony Burgess>
- 2 : being within the limits of possible experience or knowledge — compare transcendent
Description
Immanence, derived from the Latin in manere - "to remain within" - refers to philosophical and metaphysical theories of divine presence, which hold that some divine being or essence manifests in and through all aspects of the material world. It is usually applied in monotheistic, pantheistic, or panentheistic faiths to suggest that the spiritual world permeates the non-spiritual, and often contrasts the idea of transcendence.
Immanence is generally associated with mysticism and mystical sects, but most religions have elements of both immanent and transcendent belief in their doctrines. Major faiths commonly devote significant philosophical efforts to explaining the relationship between immanence and transcendence, but these efforts run the gamut from casting immanence as a characteristic of a transcendent God (common in Abrahamic faiths) to subsuming transcendent 'personal' gods in a greater immanent being (Hindu Brahman) to approaching the question of transcendence as something which can only be answered through an appraisal of immanence (Buddhism, and some philosophical perspectives).
