Changes

0:1.1 The [[universe of universes]] presents [[phenomena]] of [[deity]] [[activities]] on [[diverse]] levels of cosmic realities, mind meanings, and spirit values, but all of these ministrations—[[personal]] or otherwise—are divinely co-ordinated.

0:1.1 The [[universe of universes]] presents [[phenomena]] of [[deity]] [[activities]] on [[diverse]] levels of cosmic realities, mind meanings, and spirit values, but all of these ministrations—[[personal]] or otherwise—are divinely co-ordinated.

0:1.2 DEITY is personalizable as [[God]], is prepersonal and superpersonal in ways not altogether comprehensible by man. Deity is characterized by the [[quality]] of [[unity]]—[http://en.wikipedia.org/wiki/Potentiality_and_actuality_(Aristotle) actual or potential]—on all supermaterial levels of [[reality]]; and this unifying quality is best comprehended by [[creatures]] as [[divinity]].

0:1.2 DEITY is personalizable as [[God]], is prepersonal and superpersonal in ways not altogether comprehensible by man. Deity is characterized by the [[quality]] of [[unity]]—[https://en.wikipedia.org/wiki/Potentiality_and_actuality_(Aristotle) actual or potential]—on all supermaterial levels of [[reality]]; and this unifying quality is best comprehended by [[creatures]] as [[divinity]].

0:1.3 Deity functions on personal, prepersonal, and superpersonal levels. Total Deity is [[functional]] on the following seven levels:

0:1.3 Deity functions on personal, prepersonal, and superpersonal levels. Total Deity is [[functional]] on the following seven levels:

:1. 0:1.4 ''[[Static]]''—self-contained and self-existent Deity.

:1. 0:1.4 ''[[Static]]''—self-contained and self-existent Deity.

:2. 0:1.5 ''[[Potential]]''—self-willed and self-purposive Deity.

:2. 0:1.5 ''[[Potential]]''—self-willed and self-purposive Deity.

:3. 0:1.6 [http://en.wikipedia.org/wiki/Associative Associative]—self-personalized and divinely fraternal Deity.

:3. 0:1.6 [https://en.wikipedia.org/wiki/Associative Associative]—self-personalized and divinely fraternal Deity.

:4. 0:1.7 ''[[Creative]]''—self-distributive and divinely revealed Deity.

:4. 0:1.7 ''[[Creative]]''—self-distributive and divinely revealed Deity.

:5. 0:1.8 ''[[Evolution|Evolutional]]''—self-expansive and creature-identified Deity.

:5. 0:1.8 ''[[Evolution|Evolutional]]''—self-expansive and creature-identified Deity.

0:3.13 [[Reality|REALITY]], as comprehended by finite beings, is partial, [[relative]], and [[shadow]]y. The maximum Deity reality fully comprehensible by evolutionary finite creatures is embraced within the [[Supreme Being]]. Nevertheless there are antecedent and [[eternal]] realities, superfinite realities, which are ancestral to this Supreme Deity of evolutionary [[time-space]] [[creatures]]. In attempting to portray the [[origin]] and [[nature]] of [[universal]] [[reality]], we are forced to employ the [[technique]] of time-space [[reason]]ing in order to reach the level of the [[finite]] [[mind]]. Therefore must many of the [[simultaneous]] [[events]] of [[eternity]] be presented as [[Time|sequential]] transactions.

0:3.13 [[Reality|REALITY]], as comprehended by finite beings, is partial, [[relative]], and [[shadow]]y. The maximum Deity reality fully comprehensible by evolutionary finite creatures is embraced within the [[Supreme Being]]. Nevertheless there are antecedent and [[eternal]] realities, superfinite realities, which are ancestral to this Supreme Deity of evolutionary [[time-space]] [[creatures]]. In attempting to portray the [[origin]] and [[nature]] of [[universal]] [[reality]], we are forced to employ the [[technique]] of time-space [[reason]]ing in order to reach the level of the [[finite]] [[mind]]. Therefore must many of the [[simultaneous]] [[events]] of [[eternity]] be presented as [[Time|sequential]] transactions.

0:3.14 As a time-space creature would view the origin and [http://en.wikipedia.org/wiki/Cell_division differentiation] of [[Reality]], the eternal and infinite [[I AM]] achieved Deity [[Freedom|liberation]] from the fetters of unqualified infinity through the [[exercise]] of inherent and eternal [[free will]], and this [[divorce]]ment from unqualified infinity produced the first absolute [http://en.wikipedia.org/wiki/Suspense divinity-tension]. This tension of infinity differential is resolved by the [[Universal Absolute]], which functions to unify and co-ordinate the [[dynamic]] [[infinity]] of Total Deity and the static infinity of the [[Unqualified Absolute]].

0:3.14 As a time-space creature would view the origin and [https://en.wikipedia.org/wiki/Cell_division differentiation] of [[Reality]], the eternal and infinite [[I AM]] achieved Deity [[Freedom|liberation]] from the fetters of unqualified infinity through the [[exercise]] of inherent and eternal [[free will]], and this [[divorce]]ment from unqualified infinity produced the first absolute [https://en.wikipedia.org/wiki/Suspense divinity-tension]. This tension of infinity differential is resolved by the [[Universal Absolute]], which functions to unify and co-ordinate the [[dynamic]] [[infinity]] of Total Deity and the static infinity of the [[Unqualified Absolute]].

0:3.15 In this [[original]] transaction the [[theoretical]] [[I AM]] achieved the [[realization]] of [[personality]] by becoming the [[Universal Father|Eternal Father]] of the [[Eternal Son|Original Son]] simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the [[presence]] of Paradise, there appeared the [[person]] of the [[Infinite Spirit]] and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, [[the Father]] escaped, as a personality, from otherwise inevitable diffusion throughout the [[potential]] of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [https://nordan.daynal.org/wiki/index.php?title=Paper_106 Supremacy, Ultimacy, and Absoluteness].

0:3.15 In this [[original]] transaction the [[theoretical]] [[I AM]] achieved the [[realization]] of [[personality]] by becoming the [[Universal Father|Eternal Father]] of the [[Eternal Son|Original Son]] simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the [[presence]] of Paradise, there appeared the [[person]] of the [[Infinite Spirit]] and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, [[the Father]] escaped, as a personality, from otherwise inevitable diffusion throughout the [[potential]] of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [https://nordan.daynal.org/wiki/index.php?title=Paper_106 Supremacy, Ultimacy, and Absoluteness].

0:5.3 On attained [[Experience|experiential]] levels all personality orders or values are associable and even [Co-creation|cocreational]]. Even [[God]] and [[Human|man]] can coexist in a [[Unity|unified]] personality, as is so exquisitely [[Demonstration|demonstrated]] in the present [[status]] of Christ [[Michael]]—Son of Man and Son of God.

0:5.3 On attained [[Experience|experiential]] levels all personality orders or values are associable and even [Co-creation|cocreational]]. Even [[God]] and [[Human|man]] can coexist in a [[Unity|unified]] personality, as is so exquisitely [[Demonstration|demonstrated]] in the present [[status]] of Christ [[Michael]]—Son of Man and Son of God.

0:5.4 All subinfinite orders and phases of personality are [http://en.wikipedia.org/wiki/Associativity associative] attainables and are [[potential]]ly cocreational. The prepersonal, the personal, and the superpersonal are all linked together by mutual potential of co-ordinate attainment, progressive achievement, and cocreational capacity. But never does the impersonal directly transmute to the personal. Personality is never [[spontaneous]]; it is the gift of the [[Universal Father|Paradise Father]]. Personality is superimposed upon [[energy]], and it is associated only with living [[energy]] [[system]]s; [[identity]] can be associated with nonliving energy [[pattern]]s.

0:5.4 All subinfinite orders and phases of personality are [https://en.wikipedia.org/wiki/Associativity associative] attainables and are [[potential]]ly cocreational. The prepersonal, the personal, and the superpersonal are all linked together by mutual potential of co-ordinate attainment, progressive achievement, and cocreational capacity. But never does the impersonal directly transmute to the personal. Personality is never [[spontaneous]]; it is the gift of the [[Universal Father|Paradise Father]]. Personality is superimposed upon [[energy]], and it is associated only with living [[energy]] [[system]]s; [[identity]] can be associated with nonliving energy [[pattern]]s.

0:5.5 The [[Universal Father]] is the secret of the reality of personality, the bestowal of personality, and the [[destiny]] of personality. The [[Eternal Son]] is the absolute personality, the secret of [[spiritual]] [[energy]], [[morontia]] spirits, and [[perfect]]ed [[spirit]]s. The [[Conjoint Actor]] is the spirit-mind personality, the source of [[intelligence]], [[reason]], and the [[universal]] [[mind]]. But the [[Isle of Paradise]] is nonpersonal and extraspiritual, being the [[essence]] of the [[universal]] [[body]], the source and center of [[physical]] [[matter]], and the absolute master [[pattern]] of universal [[material]] reality.

0:5.5 The [[Universal Father]] is the secret of the reality of personality, the bestowal of personality, and the [[destiny]] of personality. The [[Eternal Son]] is the absolute personality, the secret of [[spiritual]] [[energy]], [[morontia]] spirits, and [[perfect]]ed [[spirit]]s. The [[Conjoint Actor]] is the spirit-mind personality, the source of [[intelligence]], [[reason]], and the [[universal]] [[mind]]. But the [[Isle of Paradise]] is nonpersonal and extraspiritual, being the [[essence]] of the [[universal]] [[body]], the source and center of [[physical]] [[matter]], and the absolute master [[pattern]] of universal [[material]] reality.

0:6.8 [[Mind]] is a [[phenomenon]] connoting the [[presence]]-[[activity]] of living [[ministry]] in addition to varied energy systems; and this is true on all levels of [[intelligence]]. In [[personality]], mind ever intervenes between [[spirit]] and [[matter]]; therefore is the universe [[illuminated]] by three kinds of light: <i>material</i> [[light]], <i>intellectual [[insight]]</i>, and <i>spirit [[luminosity]]</i>.

0:6.8 [[Mind]] is a [[phenomenon]] connoting the [[presence]]-[[activity]] of living [[ministry]] in addition to varied energy systems; and this is true on all levels of [[intelligence]]. In [[personality]], mind ever intervenes between [[spirit]] and [[matter]]; therefore is the universe [[illuminated]] by three kinds of light: <i>material</i> [[light]], <i>intellectual [[insight]]</i>, and <i>spirit [[luminosity]]</i>.

0:6.9 :Light—''spirit [[luminosity]]''—is a [[word]] [[symbol]], a [http://en.wikipedia.org/wiki/Figure_of_Speech figure of speech], which connotes the personality [[manifestation]] characteristic of spirit beings of diverse orders. This luminous emanation is in no respect related either to [[intellect]]ual [[insight]] or to [[physical]]-light [[manifestation]]s.

0:6.9 :Light—''spirit [[luminosity]]''—is a [[word]] [[symbol]], a [https://en.wikipedia.org/wiki/Figure_of_Speech figure of speech], which connotes the personality [[manifestation]] characteristic of spirit beings of diverse orders. This luminous emanation is in no respect related either to [[intellect]]ual [[insight]] or to [[physical]]-light [[manifestation]]s.

0:6.10 [[Pattern|PATTERN]] can be projected as material, spiritual, or mindal, or any [http://en.wikipedia.org/wiki/Associativity combination] of these energies. It can pervade [[personalities]], [[Identity|identities]], entities, or nonliving [[matter]]. But pattern is pattern and remains pattern; only copies are multiplied.

0:6.10 [[Pattern|PATTERN]] can be projected as material, spiritual, or mindal, or any [https://en.wikipedia.org/wiki/Associativity combination] of these energies. It can pervade [[personalities]], [[Identity|identities]], entities, or nonliving [[matter]]. But pattern is pattern and remains pattern; only copies are multiplied.

0:6.11 Pattern may configure energy, but it does not control it. [[Gravity]] is the sole control of energy-matter. Neither space nor pattern are gravity responsive, but there is no relationship between space and pattern; space is neither pattern nor potential pattern. Pattern is a configuration of reality which has already paid all gravity debt; the reality of any pattern consists of its energies, its mind, spirit, or material components.

0:6.11 Pattern may configure energy, but it does not control it. [[Gravity]] is the sole control of energy-matter. Neither space nor pattern are gravity responsive, but there is no relationship between space and pattern; space is neither pattern nor potential pattern. Pattern is a configuration of reality which has already paid all gravity debt; the reality of any pattern consists of its energies, its mind, spirit, or material components.

0:7.4 Having achieved [[existential]] Deity [[expression]] of himself in the Son and the Spirit, the Father is now achieving experiential expression on hitherto impersonal and unrevealed deity levels as [[God the Supreme]], [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#X._GOD_THE_ABSOLUTE God the Absolute]; but these experiential Deities are not now fully existent; they are in [[process]] of actualization.

0:7.4 Having achieved [[existential]] Deity [[expression]] of himself in the Son and the Spirit, the Father is now achieving experiential expression on hitherto impersonal and unrevealed deity levels as [[God the Supreme]], [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#X._GOD_THE_ABSOLUTE God the Absolute]; but these experiential Deities are not now fully existent; they are in [[process]] of actualization.

0:7.5 [[God the Supreme]] in [[Havona]] is the [[personal]] spirit [[reflection]] of the triune Paradise Deity. This [http://en.wikipedia.org/wiki/Associativity associative] Deity [[relationship]] is now creatively expanding outward in [https://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] and is synthesizing in the experiential power of the [[Paper 116 - The Almighty Supreme|Almighty Supreme]] in the [[grand universe]]. Paradise Deity, existential as three [[person]]s, is thus experientially evolving in two [[phases]] of Supremacy, while these dual phases are power-personality unifying as one Lord, the [[Supreme Being]].

0:7.5 [[God the Supreme]] in [[Havona]] is the [[personal]] spirit [[reflection]] of the triune Paradise Deity. This [https://en.wikipedia.org/wiki/Associativity associative] Deity [[relationship]] is now creatively expanding outward in [https://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] and is synthesizing in the experiential power of the [[Paper 116 - The Almighty Supreme|Almighty Supreme]] in the [[grand universe]]. Paradise Deity, existential as three [[person]]s, is thus experientially evolving in two [[phases]] of Supremacy, while these dual phases are power-personality unifying as one Lord, the [[Supreme Being]].

0:7.6 The [[Universal Father]] achieves [[freewill]] [[Liberty|liberation]] from the bonds of [[infinity]] and the fetters of eternity by the [[technique]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_22#22:7._TECHNIQUE_OF_TRINITIZATION trinitization], threefold Deity personalization. The [[Supreme Being]] is even now evolving as a subeternal personality unification of the sevenfold [[manifestation]] of Deity in the [[Superuniverses|time-space segments]] of the [[grand universe]].

0:7.6 The [[Universal Father]] achieves [[freewill]] [[Liberty|liberation]] from the bonds of [[infinity]] and the fetters of eternity by the [[technique]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_22#22:7._TECHNIQUE_OF_TRINITIZATION trinitization], threefold Deity personalization. The [[Supreme Being]] is even now evolving as a subeternal personality unification of the sevenfold [[manifestation]] of Deity in the [[Superuniverses|time-space segments]] of the [[grand universe]].

0:7.7 The [[Supreme Being]] is not a direct [[creator]], except that he is the [[father]] of [[Majeston]], but he is a synthetic co-ordinator of all creature-Creator [[universe]] [[activities]]. The Supreme Being, now actualizing in the [[evolutionary]] universes, is the Deity correlator and synthesizer of [[time-space]] [[divinity]], of triune Paradise Deity in experiential [http://en.wikipedia.org/wiki/Associativity association] with the Supreme Creators of time and space. When finally actualized, this evolutionary Deity will constitute the eternal fusion of the finite and the infinite—the everlasting and indissoluble union of experiential power and spirit personality.

0:7.7 The [[Supreme Being]] is not a direct [[creator]], except that he is the [[father]] of [[Majeston]], but he is a synthetic co-ordinator of all creature-Creator [[universe]] [[activities]]. The Supreme Being, now actualizing in the [[evolutionary]] universes, is the Deity correlator and synthesizer of [[time-space]] [[divinity]], of triune Paradise Deity in experiential [https://en.wikipedia.org/wiki/Associativity association] with the Supreme Creators of time and space. When finally actualized, this evolutionary Deity will constitute the eternal fusion of the finite and the infinite—the everlasting and indissoluble union of experiential power and spirit personality.

0:7.8 All time-space finite reality, under the directive urge of the evolving [[Supreme Being]], is engaged in an ever-ascending mobilization and perfecting unification (power-personality [[Integration|synthesis]]) of all [[phases]] and [[values]] of finite reality, in association with varied phases of [[Paradise]] reality, to the end and for the [[purpose]] of subsequently embarking upon the attempt to reach [[absonite]] levels of supercreature attainment.

0:7.8 All time-space finite reality, under the directive urge of the evolving [[Supreme Being]], is engaged in an ever-ascending mobilization and perfecting unification (power-personality [[Integration|synthesis]]) of all [[phases]] and [[values]] of finite reality, in association with varied phases of [[Paradise]] reality, to the end and for the [[purpose]] of subsequently embarking upon the attempt to reach [[absonite]] levels of supercreature attainment.

0:11.8 Let it be made clear that the Unqualified Absolute is a positive [[reality]] pervading the [[grand universe]] and, apparently, extending with equal [[space]] [[presence]] on out into the force activities and prematerial evolutions of the staggering stretches of the space regions beyond the [[seven superuniverses]]. The Unqualified Absolute is not a mere [[negativism]] of philosophic concept predicated on the assumptions of metaphysical sophistries concerning the [[universality]], dominance, and primacy of the unconditioned and the unqualified. The Unqualified Absolute is a positive [https://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL universe overcontrol] in [[infinity]]; this overcontrol is space-force unlimited but is definitely conditioned by the presence of life, [[mind]], [[spirit]], and [[personality]], and is further conditioned by the will-[[reaction]]s and [[purpose]]ful [[mandates]] of the Paradise [[Trinity]].

0:11.8 Let it be made clear that the Unqualified Absolute is a positive [[reality]] pervading the [[grand universe]] and, apparently, extending with equal [[space]] [[presence]] on out into the force activities and prematerial evolutions of the staggering stretches of the space regions beyond the [[seven superuniverses]]. The Unqualified Absolute is not a mere [[negativism]] of philosophic concept predicated on the assumptions of metaphysical sophistries concerning the [[universality]], dominance, and primacy of the unconditioned and the unqualified. The Unqualified Absolute is a positive [https://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL universe overcontrol] in [[infinity]]; this overcontrol is space-force unlimited but is definitely conditioned by the presence of life, [[mind]], [[spirit]], and [[personality]], and is further conditioned by the will-[[reaction]]s and [[purpose]]ful [[mandates]] of the Paradise [[Trinity]].

0:11.9 We are convinced that the Unqualified Absolute is not an undifferentiated and all-pervading [[influence]] comparable either to the [http://en.wikipedia.org/wiki/Pantheism pantheistic] [[concepts]] of metaphysics or to the sometime ether hypothesis of science. The Unqualified Absolute is force unlimited and Deity conditioned, but we do not fully perceive the relation of this Absolute to the spirit realities of the universes.

0:11.9 We are convinced that the Unqualified Absolute is not an undifferentiated and all-pervading [[influence]] comparable either to the [https://en.wikipedia.org/wiki/Pantheism pantheistic] [[concepts]] of metaphysics or to the sometime ether hypothesis of science. The Unqualified Absolute is force unlimited and Deity conditioned, but we do not fully perceive the relation of this Absolute to the spirit realities of the universes.

0:11.10 3. The Universal Absolute, we [[logically]] [[Deduction|deduce]], was inevitable in the [[Universal Father]]'s absolute freewill act of differentiating universe realities into deified and undeified—personalizable and nonpersonalizable—[[values]]. The Universal Absolute is the Deity [[phenomenon]] indicative of the resolution of the [[tension]] created by the freewill act of thus [[Paper 106 - Universe Levels of Reality|differentiating universe reality]], and functions as the associative co-ordinator of these sum totals of existential potentialities.

0:11.10 3. The Universal Absolute, we [[logically]] [[Deduction|deduce]], was inevitable in the [[Universal Father]]'s absolute freewill act of differentiating universe realities into deified and undeified—personalizable and nonpersonalizable—[[values]]. The Universal Absolute is the Deity [[phenomenon]] indicative of the resolution of the [[tension]] created by the freewill act of thus [[Paper 106 - Universe Levels of Reality|differentiating universe reality]], and functions as the associative co-ordinator of these sum totals of existential potentialities.

0:11.12 Always [[remember]]: Potential infinity is [[absolute]] and inseparable from eternity. Actual infinity in time can never be anything but partial and must therefore be nonabsolute; neither can infinity of actual personality be absolute except in unqualified Deity. And it is the differential of infinity potential in the Unqualified Absolute and the Deity Absolute that eternalizes the Universal Absolute, thereby making it cosmically possible to have [[material]] [[universes]] in [[space]] and [[spiritually]] possible to have [[finite]] [[personalities]] in [[time]].

0:11.12 Always [[remember]]: Potential infinity is [[absolute]] and inseparable from eternity. Actual infinity in time can never be anything but partial and must therefore be nonabsolute; neither can infinity of actual personality be absolute except in unqualified Deity. And it is the differential of infinity potential in the Unqualified Absolute and the Deity Absolute that eternalizes the Universal Absolute, thereby making it cosmically possible to have [[material]] [[universes]] in [[space]] and [[spiritually]] possible to have [[finite]] [[personalities]] in [[time]].

0:11.13 The finite can coexist in the [[cosmos]] along with the [[Infinite]] only because the [http://en.wikipedia.org/wiki/Associativity associative] [[presence]] of the Universal Absolute so perfectly equalizes the tensions between time and eternity, finity and infinity, reality potential and reality actuality, [[Paradise]] and [[space]], man and God. Associatively the Universal Absolute constitutes the identification of the zone of progressing evolutional reality existent in the time-space, and in the transcended time-space, universes of subinfinite Deity manifestation.

0:11.13 The finite can coexist in the [[cosmos]] along with the [[Infinite]] only because the [https://en.wikipedia.org/wiki/Associativity associative] [[presence]] of the Universal Absolute so perfectly equalizes the tensions between time and eternity, finity and infinity, reality potential and reality actuality, [[Paradise]] and [[space]], man and God. Associatively the Universal Absolute constitutes the identification of the zone of progressing evolutional reality existent in the time-space, and in the transcended time-space, universes of subinfinite Deity manifestation.

0:11.14 The Universal Absolute is the potential of the static-dynamic Deity functionally realizable on time-eternity levels as finite-absolute values and as possible of experiential-existential approach. This incomprehensible aspect of Deity may be [[static]], [[potential]], and [http://en.wikipedia.org/wiki/Associativity associative] but is not experientially [[creative]] or evolutional as concerns the [[intelligent]] [[personalities]] now functioning in the [[master universe]].

0:11.14 The Universal Absolute is the potential of the static-dynamic Deity functionally realizable on time-eternity levels as finite-absolute values and as possible of experiential-existential approach. This incomprehensible aspect of Deity may be [[static]], [[potential]], and [https://en.wikipedia.org/wiki/Associativity associative] but is not experientially [[creative]] or evolutional as concerns the [[intelligent]] [[personalities]] now functioning in the [[master universe]].

0:11.15 The Absolute. The two Absolutes—qualified and unqualified—while so apparently divergent in function as they may be observed by mind creatures, are perfectly and divinely unified in and by the Universal Absolute. In the last [[analysis]] and in the final comprehension all three are one Absolute. On subinfinite levels they are [[functional]]ly differentiated, but in [[infinity]] they are ONE.

0:11.15 The Absolute. The two Absolutes—qualified and unqualified—while so apparently divergent in function as they may be observed by mind creatures, are perfectly and divinely unified in and by the Universal Absolute. In the last [[analysis]] and in the final comprehension all three are one Absolute. On subinfinite levels they are [[functional]]ly differentiated, but in [[infinity]] they are ONE.

0:11.16 We never use the term the Absolute as a [[Absence|negation]] of aught or as a denial of anything. Neither do we regard the Universal Absolute as self-determinative, a sort of [http://en.wikipedia.org/wiki/Pantheism pantheistic] and impersonal Deity. The Absolute, in all that pertains to universe personality, is strictly [[Trinity]] limited and Deity dominated.

0:11.16 We never use the term the Absolute as a [[Absence|negation]] of aught or as a denial of anything. Neither do we regard the Universal Absolute as self-determinative, a sort of [https://en.wikipedia.org/wiki/Pantheism pantheistic] and impersonal Deity. The Absolute, in all that pertains to universe personality, is strictly [[Trinity]] limited and Deity dominated.

==XII. THE TRINITIES==

==XII. THE TRINITIES==

0:12.10 In formulating the succeeding presentations having to do with the portrayal of the [[character]] of the [[Universal Father]] and the [[nature]] of his [[Paradise]] associates, together with an attempted description of the [[Havona|perfect central universe]] and the encircling [[seven superuniverses]], we are to be guided by the [[mandate]] of the [[Ancients of Days|superuniverse rulers]] which directs that we shall, in all our efforts to reveal [[truth]] and co-ordinate essential [[knowledge]], give preference to the highest existing [[human]] [[concepts]] pertaining to the subjects to be presented. We may resort to pure [[revelation]] only when the concept of presentation has had no adequate previous [[expression]] by the human mind.

0:12.10 In formulating the succeeding presentations having to do with the portrayal of the [[character]] of the [[Universal Father]] and the [[nature]] of his [[Paradise]] associates, together with an attempted description of the [[Havona|perfect central universe]] and the encircling [[seven superuniverses]], we are to be guided by the [[mandate]] of the [[Ancients of Days|superuniverse rulers]] which directs that we shall, in all our efforts to reveal [[truth]] and co-ordinate essential [[knowledge]], give preference to the highest existing [[human]] [[concepts]] pertaining to the subjects to be presented. We may resort to pure [[revelation]] only when the concept of presentation has had no adequate previous [[expression]] by the human mind.

0:12.11 [[Paper 52 - Planetary Mortal Epochs|Successive planetary revelations]] of [[divine]] [[truth]] invariably [[embrace]] the highest existing concepts of spiritual [[values]] as a part of the new and enhanced co-ordination of [[planetary]] [[knowledge]]. Accordingly, in making these presentations about God and his universe associates, we have selected as the basis of these papers more than [http://www.press.daynal.org/catalog/authors_urantia.html one thousand human concepts] representing the highest and most advanced planetary knowledge of spiritual [[values]] and universe [[meanings]]. Wherein these human concepts, assembled from the God-knowing [[mortals]] of the past and the present, are inadequate to portray the truth as we are directed to reveal it, we will unhesitatingly supplement them, for this [[purpose]] drawing upon our own superior knowledge of the [[reality]] and [[divinity]] of the Paradise Deities and their [[transcendent]] [[Havona|residential universe]].

0:12.11 [[Paper 52 - Planetary Mortal Epochs|Successive planetary revelations]] of [[divine]] [[truth]] invariably [[embrace]] the highest existing concepts of spiritual [[values]] as a part of the new and enhanced co-ordination of [[planetary]] [[knowledge]]. Accordingly, in making these presentations about God and his universe associates, we have selected as the basis of these papers more than [https://www.press.daynal.org/catalog/authors_urantia.html one thousand human concepts] representing the highest and most advanced planetary knowledge of spiritual [[values]] and universe [[meanings]]. Wherein these human concepts, assembled from the God-knowing [[mortals]] of the past and the present, are inadequate to portray the truth as we are directed to reveal it, we will unhesitatingly supplement them, for this [[purpose]] drawing upon our own superior knowledge of the [[reality]] and [[divinity]] of the Paradise Deities and their [[transcendent]] [[Havona|residential universe]].

0:12.12 We are fully cognizant of the [[Challenge|difficulties]] of our assignment; we recognize the impossibility of fully [[translating]] the language of the concepts of divinity and eternity into the [[symbols]] of the [[language]] of the finite [[concepts]] of the [[mortal]] [[mind]]. But we know that there dwells within the human mind a [[fragment of God]], and that there sojourns with the human soul the [[Spirit of Truth]]; and we further know that these spirit forces conspire to enable [[material]] man to grasp the [[reality]] of spiritual values and to comprehend the [[philosophy]] of universe [[meanings]]. But even more certainly we know that these spirits of the [[Divine Presence]] are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of [[personal]] religious [[experience]]—[[God-consciousness]].

0:12.12 We are fully cognizant of the [[Challenge|difficulties]] of our assignment; we recognize the impossibility of fully [[translating]] the language of the concepts of divinity and eternity into the [[symbols]] of the [[language]] of the finite [[concepts]] of the [[mortal]] [[mind]]. But we know that there dwells within the human mind a [[fragment of God]], and that there sojourns with the human soul the [[Spirit of Truth]]; and we further know that these spirit forces conspire to enable [[material]] man to grasp the [[reality]] of spiritual values and to comprehend the [[philosophy]] of universe [[meanings]]. But even more certainly we know that these spirits of the [[Divine Presence]] are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of [[personal]] religious [[experience]]—[[God-consciousness]].