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==102:4. THE FACT OF EXPERIENCE==

==102:4. THE FACT OF EXPERIENCE==

102:4.1 Because of the presence in your minds of the Thought Adjuster, it is no more of a mystery for you to know the mind of God than for you to be sure of the consciousness of knowing any other mind, human or superhuman. Religion and social consciousness have this in common: They are predicated on the consciousness of other-mindness. The technique whereby you can accept another's idea as yours is the same whereby you may " let the mind which was in Christ be also in you. "

102:4.1 Because of the [[presence]] in your [[minds]] of the [[Thought Adjuster]], it is no more of a [[mystery]] for you to know the [[mind]] of [[God]] than for you to be sure of the [[consciousness]] of [[knowing]] any other [[mind]], [[human]] or [[superhuman]]. [[Religion]] and [[social]] [[consciousness]] have this in common: They are predicated on the [[consciousness]] of [[other]]-mindness. The [[technique]] whereby you can [[accept]] another's [[idea]] as yours is the same whereby you may "let the mind which was in Christ be also in you."[http://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Philippians#The_Letter_of_Paul_to_the_Philippians.2C_II]

102:4.2 What is human experience? It is simply any interplay between an active and questioning self and any other active and external reality. The mass of experience is determined by depth of concept plus totality of recognition of the reality of the external. The motion of experience equals the force of expectant imagination plus the keenness of the sensory discovery of the external qualities of contacted reality. The fact of experience is found in self-consciousness plus other-existences—other-thingness, other-mindness, and other-spiritness.

102:4.2 What is [[human]] [[experience]]? It is [[simply]] any interplay between an [[active]] and [[Inquiry|questioning]] [[self]] and any other [[active]] and [[external]] [[reality]]. The mass of [[experience]] is determined by depth of [[concept]] plus [[totality]] of [[recognition]] of the [[reality]] of the external. The [[motion]] of [[experience]] [[equals]] the [[force]] of [[expectant]] [[imagination]] plus the keenness of the [[sensory]] [[discovery]] of the external [[qualities]] of [[contacted]] [[reality]]. The [[fact]] of [[experience]] is found in [[self-consciousness]] plus [[other]]-[[existences]]—other-thingness, other-mindness, and other-spiritness.

102:4.3 Man very early becomes conscious that he is not alone in the world or the universe. There develops a natural spontaneous self-consciousness of other-mindness in the environment of selfhood. Faith translates this natural experience into religion, the recognition of God as the reality—source, nature, and destiny—of other-mindness. But such a knowledge of God is ever and always a reality of personal experience. If God were not a personality, he could not become a living part of the real religious experience of a human personality.

102:4.3 Man very early becomes [[conscious]] that he is not alone in the world or the [[universe]]. There [[develops]] a natural [[spontaneous]] [[self-consciousness]] of [[other]]-mindness in the [[environment]] of [[selfhood]]. [[Faith]] [[translates]] this [[natural]] [[experience]] into [[religion]], the [[recognition]] of [[God]] as the [[reality]]—[[source]], [[nature]], and [[destiny]]—of other-mindness. But such a [[knowledge]] of [[God]] is ever and always a [[reality]] of [[personal]] [[experience]]. If [[God]] were not a [[personality]], he could not become a living part of the real [[religious]] [[experience]] of a [[human]] [[personality]].

102:4.4 The element of error present in human religious experience is directly proportional to the content of materialism which contaminates the spiritual concept of the Universal Father. Man's prespirit progression in the universe consists in the experience of divesting himself of these erroneous ideas of the nature of God and of the reality of pure and true spirit. Deity is more than spirit, but the spiritual approach is the only one possible to ascending man.

102:4.4 The element of [[error]] present in human [[religious]] [[experience]] is directly [[proportional]] to the [[content]] of [[materialism]] which contaminates the [[spiritual]] [[concept]] of the [[Universal Father]]. Man's prespirit [[progression]] in the [[universe]] consists in the [[experience]] of divesting himself of these erroneous [[ideas]] of the [[nature]] of [[God]] and of the [[reality]] of [[pure]] and true [[spirit]]. [[Deity]] is more than spirit, but the [[spiritual]] approach is the only one possible to [http://nordan.daynal.org/wiki/index.php?title=Paper_40#40:5._MORTALS_OF_TIME_AND_SPACE ascending man].

102:4.5 Prayer is indeed a part of religious experience, but it has been wrongly emphasized by modern religions, much to the neglect of the more essential communion of worship. The reflective powers of the mind are deepened and broadened by worship. Prayer may enrich the life, but worship illuminates destiny.

102:4.5 [[Prayer]] is indeed a part of [[religious]] [[experience]], but it has been wrongly emphasized by [[modern]] [[religions]], much to the neglect of the more [[essential]] [[communion]] of [[worship]]. The [[reflective]] powers of the [[mind]] are deepened and broadened by [[worship]]. [[Prayer]] may enrich the life, but [[worship]] [[illuminates]] [[destiny]].

102:4.6 Revealed religion is the unifying element of human existence. Revelation unifies history, co-ordinates geology, astronomy, physics, chemistry, biology, sociology, and psychology. Spiritual experience is the real soul of man's cosmos.

102:4.6 [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION Revealed religion] is the [[unifying]] element of [[human]] [[existence]]. [[Revelation]] unifies [[history]], [[co-ordinates]] [[geology]], [[astronomy]], [[physics]], [[chemistry]], [[biology]], [[sociology]], and [[psychology]]. [[Spiritual]] [[experience]] is the real [[soul]] of man's [[cosmos]].

==102:5. THE SUPREMACY OF PURPOSIVE POTENTIAL==

==102:5. THE SUPREMACY OF PURPOSIVE POTENTIAL==