Changes

==PAPER 106: UNIVERSE LEVELS OF REALITY==

==PAPER 106: UNIVERSE LEVELS OF REALITY==

106:0.1 It is not enough that the [http://nordan.daynal.org/wiki/index.php?title=Paper_40#40:5._MORTALS_OF_TIME_AND_SPACE ascending mortal] should know something of the [[relations]] of [[Deity]] to the [[genesis]] and [[manifestations]] of [[cosmic]] [[reality]]; he should also [[comprehend]] something of the [[relationships]] existing between himself and the numerous [[levels]] of existential and experiential realities, of [[potential]] and [[actual]] realities. Man's [[terrestrial]] [[orientation]], his [[cosmic]] [[insight]], and his [[spiritual]] directionization are all enhanced by a better [[comprehension]] of [[universe]] [[realities]] and their [[techniques]] of interassociation, [[integration]], and unification.

106:0.1 It is not enough that the [https://nordan.daynal.org/wiki/index.php?title=Paper_40#40:5._MORTALS_OF_TIME_AND_SPACE ascending mortal] should know something of the [[relations]] of [[Deity]] to the [[genesis]] and [[manifestations]] of [[cosmic]] [[reality]]; he should also [[comprehend]] something of the [[relationships]] existing between himself and the numerous [[levels]] of existential and experiential realities, of [[potential]] and [[actual]] realities. Man's [[terrestrial]] [[orientation]], his [[cosmic]] [[insight]], and his [[spiritual]] directionization are all enhanced by a better [[comprehension]] of [[universe]] [[realities]] and their [[techniques]] of interassociation, [[integration]], and unification.

106:0.2 The present [[grand universe]] and the emerging [[master universe]] are made up of many [[forms]] and [[phases]] of [[reality]] which, in turn, are existent on several [[levels]] of [[functional]] [[activity]]. These manifold existents and [[latents]] have been previously suggested in these papers, and they are now grouped for [[conceptual]] convenience in the following categories:

106:0.2 The present [[grand universe]] and the emerging [[master universe]] are made up of many [[forms]] and [[phases]] of [[reality]] which, in turn, are existent on several [[levels]] of [[functional]] [[activity]]. These manifold existents and [[latents]] have been previously suggested in these papers, and they are now grouped for [[conceptual]] convenience in the following categories:

*1. 106:0.3 ''Incomplete finites''. This is the [[present]] [[status]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_40#PAPER_40:_THE_ASCENDING_SONS_OF_GOD ascending creatures] of the [[grand universe]], the [[present]] [[status]] of [[Urantia]] [[mortals]]. This [[level]] [[embraces]] [[creature]] [[existence]] from the [[planetary]] [[human]] up to, but not including, [[destiny]] attainers. It pertains to [[universes]] from early [[physical]] [[Origin|beginnings]] up to, but not including, settlement in [[light and life]]. This level [[constitutes]] the [[present]] [[periphery]] of [[creative]] [[activity]] in [[time and space]]. It appears to be moving outward from [[Paradise]], for the closing of the [http://nordan.daynal.org/wiki/index.php?title=Chapter_3:_First_Synthesis:_God_the_Supreme present universe age], which will [[witness]] the [[grand universe]] [[attainment]] of [[light and life]], will also and surely witness the [[appearance]] of some new order of [[developmental]] [[growth]] in the [http://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis first outer space level].

*1. 106:0.3 ''Incomplete finites''. This is the [[present]] [[status]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_40#PAPER_40:_THE_ASCENDING_SONS_OF_GOD ascending creatures] of the [[grand universe]], the [[present]] [[status]] of [[Urantia]] [[mortals]]. This [[level]] [[embraces]] [[creature]] [[existence]] from the [[planetary]] [[human]] up to, but not including, [[destiny]] attainers. It pertains to [[universes]] from early [[physical]] [[Origin|beginnings]] up to, but not including, settlement in [[light and life]]. This level [[constitutes]] the [[present]] [[periphery]] of [[creative]] [[activity]] in [[time and space]]. It appears to be moving outward from [[Paradise]], for the closing of the [https://nordan.daynal.org/wiki/index.php?title=Chapter_3:_First_Synthesis:_God_the_Supreme present universe age], which will [[witness]] the [[grand universe]] [[attainment]] of [[light and life]], will also and surely witness the [[appearance]] of some new order of [[developmental]] [[growth]] in the [https://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis first outer space level].

*2. 106:0.4 ''Maximum finites''. This is the [[present]] [[status]] of all experiential [[creatures]] who have [[attained]] [[destiny]]—destiny as revealed within the scope of the [http://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age]. Even [[universes]] can [[attain]] to the maximum of [[status]], both [[spiritually]] and [[physically]]. But the term " maximum " is itself a [[relative]] term—maximum in relation to what? And that which is maximum, seemingly final, in the [http://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Storyhttp://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age] may be no more than a real beginning in terms of the ages to come. Some [[phases]] of [[Havona]] appear to be on the maximum order.

*2. 106:0.4 ''Maximum finites''. This is the [[present]] [[status]] of all experiential [[creatures]] who have [[attained]] [[destiny]]—destiny as revealed within the scope of the [https://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age]. Even [[universes]] can [[attain]] to the maximum of [[status]], both [[spiritually]] and [[physically]]. But the term " maximum " is itself a [[relative]] term—maximum in relation to what? And that which is maximum, seemingly final, in the [https://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Storyhttps://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age] may be no more than a real beginning in terms of the ages to come. Some [[phases]] of [[Havona]] appear to be on the maximum order.

*3. 106:0.5 ''Transcendentals''. This superfinite level (antecedently) follows [[finite]] [[progression]]. It implies the prefinite [[genesis]] of finite beginnings and the postfinite significance of all [[apparent]] finite endings or destinies. Much of [http://nordan.daynal.org/wiki/index.php?title=Paper_14#14:1._THE_PARADISE-HAVONA_SYSTEM Paradise-Havona] appears to be on the [[transcendental]] order.

*3. 106:0.5 ''Transcendentals''. This superfinite level (antecedently) follows [[finite]] [[progression]]. It implies the prefinite [[genesis]] of finite beginnings and the postfinite significance of all [[apparent]] finite endings or destinies. Much of [https://nordan.daynal.org/wiki/index.php?title=Paper_14#14:1._THE_PARADISE-HAVONA_SYSTEM Paradise-Havona] appears to be on the [[transcendental]] order.

*4. 106:0.6 ''Ultimates''. This level [[encompasses]] that which is of [[master universe]] significance and impinges on the [[destiny]] level of the [http://nordan.daynal.org/wiki/index.php?title=Chapter_9:_The_Second_Synthesis:_God_the_Ultimate#THE_COMPLETED_MASTER_UNIVERSE completed master universe]. [http://nordan.daynal.org/wiki/index.php?title=Paper_14#14:1._THE_PARADISE-HAVONA_SYSTEM Paradise-Havona] (especially the [http://nordan.daynal.org/wiki/index.php?title=Paper_13#13:1._THE_SEVEN_SACRED_WORLDS_OF_THE_FATHER circuit of the Father's worlds)] is in many respects of [[ultimate]] significance.

*4. 106:0.6 ''Ultimates''. This level [[encompasses]] that which is of [[master universe]] significance and impinges on the [[destiny]] level of the [https://nordan.daynal.org/wiki/index.php?title=Chapter_9:_The_Second_Synthesis:_God_the_Ultimate#THE_COMPLETED_MASTER_UNIVERSE completed master universe]. [https://nordan.daynal.org/wiki/index.php?title=Paper_14#14:1._THE_PARADISE-HAVONA_SYSTEM Paradise-Havona] (especially the [https://nordan.daynal.org/wiki/index.php?title=Paper_13#13:1._THE_SEVEN_SACRED_WORLDS_OF_THE_FATHER circuit of the Father's worlds)] is in many respects of [[ultimate]] significance.

*5. 106:0.7 ''Coabsolutes''. This level implies the projection of experientials upon a supermaster universe field of [[creative]] [[expression]].

*5. 106:0.7 ''Coabsolutes''. This level implies the projection of experientials upon a supermaster universe field of [[creative]] [[expression]].

*6. 106:0.8 ''Absolutes''. This level connotes the [[eternity]] [[presence]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven existential Absolutes]. It may also involve some [[degree]] of [[associative]] [[experiential]] [[attainment]], but if so, we do not [[understand]] how, perhaps through the contact [[potential]] of [[personality]].

*6. 106:0.8 ''Absolutes''. This level connotes the [[eternity]] [[presence]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven existential Absolutes]. It may also involve some [[degree]] of [[associative]] [[experiential]] [[attainment]], but if so, we do not [[understand]] how, perhaps through the contact [[potential]] of [[personality]].

*7. 106:0.9 ''Infinity''. This level is pre-existential and postexperiential. Unqualified [[unity]] of infinity is a [[hypothetical]] [[reality]] before all beginnings and after all [[destinies]].

*7. 106:0.9 ''Infinity''. This level is pre-existential and postexperiential. Unqualified [[unity]] of infinity is a [[hypothetical]] [[reality]] before all beginnings and after all [[destinies]].

106:0.10 These [[levels]] of [[reality]] are convenient [[compromise]] [[symbolizations]] of the [http://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age] and for the [[mortal]] [[perspective]]. There are a [[number]] of other ways of looking at [[reality]] from other-than-mortal [[perspective]] and from the standpoint of other universe ages. Thus it should be [[recognized]] that the [[concepts]] herewith presented are entirely [[relative]], relative in the sense of being conditioned and limited by:

106:0.10 These [[levels]] of [[reality]] are convenient [[compromise]] [[symbolizations]] of the [https://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age] and for the [[mortal]] [[perspective]]. There are a [[number]] of other ways of looking at [[reality]] from other-than-mortal [[perspective]] and from the standpoint of other universe ages. Thus it should be [[recognized]] that the [[concepts]] herewith presented are entirely [[relative]], relative in the sense of being conditioned and limited by:

*1. The limitations of [[mortal]] [[language]].

*1. The limitations of [[mortal]] [[language]].

*7. The inability of any [[creature]] to grasp what is really meant by pre-existentials or by postexperientials—that which lies before beginnings and after destinies.

*7. The inability of any [[creature]] to grasp what is really meant by pre-existentials or by postexperientials—that which lies before beginnings and after destinies.

106:0.11 [[Reality]] [[growth]] is conditioned by the circumstances of the [http://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe successive universe ages]. The [[central universe]] underwent no [[evolutionary]] [[change]] in the [http://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story#Third_Prologue:_The_First_Universe_Age Havona age], but in the [[present]] [[epochs]] of the [http://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe#Chapter_2:_The_Evolutionary_Antithesis superuniverse age] it is undergoing certain [[progressive]] [[changes]] induced by [[co-ordination]] with the evolutionary [[superuniverses]]. The [[seven superuniverses]], now evolving, will sometime [[attain]] the settled status of [[light and life]], will attain the [[growth]] [[limit]] for the [http://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age]. But beyond [[doubt]], the [http://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis next age], the age of the [http://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis#MOBILIZATION.2C_AND_THE_INVASION_OF_OUTER_SPACE first outer space level], will release the [[superuniverses]] from the [[destiny]] [[limitations]] of the [http://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present age]. Repletion is continually being [[superimposed]] upon completion.

106:0.11 [[Reality]] [[growth]] is conditioned by the circumstances of the [https://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe successive universe ages]. The [[central universe]] underwent no [[evolutionary]] [[change]] in the [https://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story#Third_Prologue:_The_First_Universe_Age Havona age], but in the [[present]] [[epochs]] of the [https://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe#Chapter_2:_The_Evolutionary_Antithesis superuniverse age] it is undergoing certain [[progressive]] [[changes]] induced by [[co-ordination]] with the evolutionary [[superuniverses]]. The [[seven superuniverses]], now evolving, will sometime [[attain]] the settled status of [[light and life]], will attain the [[growth]] [[limit]] for the [https://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age]. But beyond [[doubt]], the [https://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis next age], the age of the [https://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis#MOBILIZATION.2C_AND_THE_INVASION_OF_OUTER_SPACE first outer space level], will release the [[superuniverses]] from the [[destiny]] [[limitations]] of the [https://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present age]. Repletion is continually being [[superimposed]] upon completion.

106:0.12 These are some of the [[limitations]] which we encounter in attempting to present a [[unified]] [[concept]] of the [[cosmic]] [[growth]] of [[things]], [[meanings]], and [[values]] and of their [[synthesis]] on ever-[[ascending]] [[levels]] of [[reality]].

106:0.12 These are some of the [[limitations]] which we encounter in attempting to present a [[unified]] [[concept]] of the [[cosmic]] [[growth]] of [[things]], [[meanings]], and [[values]] and of their [[synthesis]] on ever-[[ascending]] [[levels]] of [[reality]].

==106:1. PRIMARY ASSOCIATION OF FINITE FUNCTIONALS==

==106:1. PRIMARY ASSOCIATION OF FINITE FUNCTIONALS==

106:1.1 The primary or [[spirit]]-[[origin]] [[phases]] of [[finite]] [[reality]] find [[immediate]] [[expression]] on [[creature]] levels as [[perfect]] [[personalities]] and on [[universe]] levels as the perfect [[Havona]] [[creation]]. Even [http://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deity] is thus [[expressed]] in the spirit [[person]] of [[God the Supreme]] in [[Havona]]. But the secondary, [[evolutionary]], [[time]]-and-[[matter]]-conditioned [[phases]] of the finite become cosmically [[integrated]] only as a result of [[growth]] and [[attainment]]. [[Eventually]] all secondary or [[perfecting]] finites are to [[attain]] a level [[equal]] to that of primary [[perfection]], but such [[destiny]] is subject to a time [[delay]], a constitutive [[superuniverse]] qualification which is not genetically found in the [[Havona|central creation]]. (We know of the [[existence]] of tertiary finites, but the [[technique]] of their [[integration]] is as yet unrevealed.)

106:1.1 The primary or [[spirit]]-[[origin]] [[phases]] of [[finite]] [[reality]] find [[immediate]] [[expression]] on [[creature]] levels as [[perfect]] [[personalities]] and on [[universe]] levels as the perfect [[Havona]] [[creation]]. Even [https://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deity] is thus [[expressed]] in the spirit [[person]] of [[God the Supreme]] in [[Havona]]. But the secondary, [[evolutionary]], [[time]]-and-[[matter]]-conditioned [[phases]] of the finite become cosmically [[integrated]] only as a result of [[growth]] and [[attainment]]. [[Eventually]] all secondary or [[perfecting]] finites are to [[attain]] a level [[equal]] to that of primary [[perfection]], but such [[destiny]] is subject to a time [[delay]], a constitutive [[superuniverse]] qualification which is not genetically found in the [[Havona|central creation]]. (We know of the [[existence]] of tertiary finites, but the [[technique]] of their [[integration]] is as yet unrevealed.)

106:1.2 This [[superuniverse]] time lag, this obstacle to [[perfection]] [[attainment]], provides for [[creature]] [[participation]] in evolutionary [[growth]]. It thus makes it possible for the [[creature]] to enter into [[partnership]] with the [[Creator]] in the [[evolution]] of that selfsame [[creature]]. And during these times of expanding [[growth]] the incomplete is correlated with the [[perfect]] through the [[ministry]] of [[God the Sevenfold]].

106:1.2 This [[superuniverse]] time lag, this obstacle to [[perfection]] [[attainment]], provides for [[creature]] [[participation]] in evolutionary [[growth]]. It thus makes it possible for the [[creature]] to enter into [[partnership]] with the [[Creator]] in the [[evolution]] of that selfsame [[creature]]. And during these times of expanding [[growth]] the incomplete is correlated with the [[perfect]] through the [[ministry]] of [[God the Sevenfold]].

106:1.3 [[God the Sevenfold]] signifies the [[recognition]] by [[Paradise]] [[Deity]] of the barriers of [[time]] in the evolutionary [[universes]] of [[space]]. No matter how remote from [[Paradise]], how deep in [[space]], a [[material]] [[survival]] [[personality]] may take [[origin]], [[God the Sevenfold]] will be found there [[present]] and [[engaged]] in the loving and [[merciful]] [[ministry]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS truth, beauty, and goodness] to such an incomplete, struggling, and evolutionary [[creature]]. The [[divinity]] ministry of [[the Sevenfold]] reaches inward through the [[Eternal Son]] to the [[Paradise Father]] and outward through the [[Ancients of Days]] to the universe Fathers—the [http://nordan.daynal.org/wiki/index.php?title=Paper_21 Creator Sons].

106:1.3 [[God the Sevenfold]] signifies the [[recognition]] by [[Paradise]] [[Deity]] of the barriers of [[time]] in the evolutionary [[universes]] of [[space]]. No matter how remote from [[Paradise]], how deep in [[space]], a [[material]] [[survival]] [[personality]] may take [[origin]], [[God the Sevenfold]] will be found there [[present]] and [[engaged]] in the loving and [[merciful]] [[ministry]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS truth, beauty, and goodness] to such an incomplete, struggling, and evolutionary [[creature]]. The [[divinity]] ministry of [[the Sevenfold]] reaches inward through the [[Eternal Son]] to the [[Paradise Father]] and outward through the [[Ancients of Days]] to the universe Fathers—the [https://nordan.daynal.org/wiki/index.php?title=Paper_21 Creator Sons].

106:1.4 [[Man]], being [[personal]] and [[ascending]] by spiritual [[progression]], finds the [[personal]] and [[spiritual]] [[divinity]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD Sevenfold Deity]; but there are other [[phases]] of [[the Sevenfold]] which are not concerned with the [[progression]] of [[personality]]. The [[divinity]] aspects of this [[Deity]] grouping are at present [[integrated]] in the [[liaison]] between the [[Seven Master Spirits]] and the [[Conjoint Actor]], but they are destined to be eternally [[unified]] in the emerging [[personality]] of the [[Supreme Being]]. The other [[phases]] of [[the Sevenfold]] Deity are variously [[integrated]] in the [http://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age], but all are likewise destined to be unified in [[the Supreme]]. [[The Sevenfold]], in all [[phases]], is the [[source]] of the [[relative]] [[unity]] of the [[functional]] [[reality]] of the present [[grand universe]].

106:1.4 [[Man]], being [[personal]] and [[ascending]] by spiritual [[progression]], finds the [[personal]] and [[spiritual]] [[divinity]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD Sevenfold Deity]; but there are other [[phases]] of [[the Sevenfold]] which are not concerned with the [[progression]] of [[personality]]. The [[divinity]] aspects of this [[Deity]] grouping are at present [[integrated]] in the [[liaison]] between the [[Seven Master Spirits]] and the [[Conjoint Actor]], but they are destined to be eternally [[unified]] in the emerging [[personality]] of the [[Supreme Being]]. The other [[phases]] of [[the Sevenfold]] Deity are variously [[integrated]] in the [https://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age], but all are likewise destined to be unified in [[the Supreme]]. [[The Sevenfold]], in all [[phases]], is the [[source]] of the [[relative]] [[unity]] of the [[functional]] [[reality]] of the present [[grand universe]].

==106:2. SECONDARY SUPREME FINITE INTEGRATION==

==106:2. SECONDARY SUPREME FINITE INTEGRATION==

106:2.2 The [[concept]] of [[the Supreme]] must provide for the [[differential]] [[recognition]] of spirit [[person]], evolutionary [[power]], and power-personality [[synthesis]]—the unification of evolutionary power with, and its [[dominance]] by, [[spirit]] [[personality]].

106:2.2 The [[concept]] of [[the Supreme]] must provide for the [[differential]] [[recognition]] of spirit [[person]], evolutionary [[power]], and power-personality [[synthesis]]—the unification of evolutionary power with, and its [[dominance]] by, [[spirit]] [[personality]].

106:2.3 [[Spirit]], in the last [[analysis]], comes from [[Paradise]] through [[Havona]]. [[Energy]]-[[matter]] seemingly evolves in the depths of [[space]] and is [[organized]] as power by the [[children]] of the [[Infinite Spirit]] in conjunction with the [http://nordan.daynal.org/wiki/index.php?title=Paper_21 Creator Sons of God]. And all of this is experiential; it is a [[transaction]] in [[time and space]] involving a wide range of living [[beings]] including even [[Creator]] divinities and [http://nordan.daynal.org/wiki/index.php?title=Paper_40#PAPER_40:_THE_ASCENDING_SONS_OF_GOD evolutionary creatures]. The [[power]] mastery of the [[Creator]] divinities in the [[grand universe]] slowly expands to [[encompass]] the evolutionary settling and [[stabilizing]] of the [[time-space]] creations, and this is the flowering of the experiential [[power]] of [[God the Sevenfold]]. It [[encompasses]] the whole [[gamut]] of [[divinity]] [[attainment]] in [[time and space]] from the [[Adjuster]] bestowals of the [[Universal Father]] to the life [http://nordan.daynal.org/wiki/index.php?title=Paper_20#20:5._BESTOWAL_OF_THE_PARADISE_SONS_OF_GOD bestowals of the Paradise Sons]. This is [[earned]] power, demonstrated power, experiential power; it stands in [[contrast]] to the [[eternity]] power, the unfathomable power, the existential power of the [[Paradise Deities]].

106:2.3 [[Spirit]], in the last [[analysis]], comes from [[Paradise]] through [[Havona]]. [[Energy]]-[[matter]] seemingly evolves in the depths of [[space]] and is [[organized]] as power by the [[children]] of the [[Infinite Spirit]] in conjunction with the [https://nordan.daynal.org/wiki/index.php?title=Paper_21 Creator Sons of God]. And all of this is experiential; it is a [[transaction]] in [[time and space]] involving a wide range of living [[beings]] including even [[Creator]] divinities and [https://nordan.daynal.org/wiki/index.php?title=Paper_40#PAPER_40:_THE_ASCENDING_SONS_OF_GOD evolutionary creatures]. The [[power]] mastery of the [[Creator]] divinities in the [[grand universe]] slowly expands to [[encompass]] the evolutionary settling and [[stabilizing]] of the [[time-space]] creations, and this is the flowering of the experiential [[power]] of [[God the Sevenfold]]. It [[encompasses]] the whole [[gamut]] of [[divinity]] [[attainment]] in [[time and space]] from the [[Adjuster]] bestowals of the [[Universal Father]] to the life [https://nordan.daynal.org/wiki/index.php?title=Paper_20#20:5._BESTOWAL_OF_THE_PARADISE_SONS_OF_GOD bestowals of the Paradise Sons]. This is [[earned]] power, demonstrated power, experiential power; it stands in [[contrast]] to the [[eternity]] power, the unfathomable power, the existential power of the [[Paradise Deities]].

106:2.4 This experiential [[power]] arising out of the [[divinity]] achievements of [[God the Sevenfold]] itself [[manifests]] the cohesive [[qualities]] of [[divinity]] by synthesizing—[[totalizing]]—as the almighty power of the [[attained]] experiential [[mastery]] of the [http://nordan.daynal.org/wiki/index.php?title=The_Seven_Superuniverses evolving creations]. And this almighty [[power]] in turn finds [[spirit]]-[[personality]] [[cohesion]] on the pilot sphere of the outer belt of [http://nordan.daynal.org/wiki/index.php?title=Paper_14#14:3._THE_HAVONA_WORLDS Havona worlds] in [[union]] with the [[spirit]] [[personality]] of the [[Havona]] [[presence]] of [[God the Supreme]]. Thus does experiential [[Deity]] culminate the long [[evolutionary]] [[struggle]] by investing the [[power]] [[product]] of [[time and space]] with the [[spirit]] [[presence]] and divine [[personality]] resident in the [[central creation]].

106:2.4 This experiential [[power]] arising out of the [[divinity]] achievements of [[God the Sevenfold]] itself [[manifests]] the cohesive [[qualities]] of [[divinity]] by synthesizing—[[totalizing]]—as the almighty power of the [[attained]] experiential [[mastery]] of the [https://nordan.daynal.org/wiki/index.php?title=The_Seven_Superuniverses evolving creations]. And this almighty [[power]] in turn finds [[spirit]]-[[personality]] [[cohesion]] on the pilot sphere of the outer belt of [https://nordan.daynal.org/wiki/index.php?title=Paper_14#14:3._THE_HAVONA_WORLDS Havona worlds] in [[union]] with the [[spirit]] [[personality]] of the [[Havona]] [[presence]] of [[God the Supreme]]. Thus does experiential [[Deity]] culminate the long [[evolutionary]] [[struggle]] by investing the [[power]] [[product]] of [[time and space]] with the [[spirit]] [[presence]] and divine [[personality]] resident in the [[central creation]].

106:2.5 Thus does the [[Supreme Being]] [[eventually]] [[attain]] to the [[embrace]] of all of [[everything]] evolving in [[time and space]] while investing these [[qualities]] with spirit [[personality]]. Since [[creatures]], even [[mortals]], are personality [[participants]] in this [[majestic]] [[transaction]], so do they certainly [[attain]] the [[capacity]] to know [[the Supreme]] and to [[perceive]] the Supreme as true [[children]] of such an [http://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING evolutionary Deity].

106:2.5 Thus does the [[Supreme Being]] [[eventually]] [[attain]] to the [[embrace]] of all of [[everything]] evolving in [[time and space]] while investing these [[qualities]] with spirit [[personality]]. Since [[creatures]], even [[mortals]], are personality [[participants]] in this [[majestic]] [[transaction]], so do they certainly [[attain]] the [[capacity]] to know [[the Supreme]] and to [[perceive]] the Supreme as true [[children]] of such an [https://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING evolutionary Deity].

106:2.6 [[Michael]] of [[Nebadon]] is like the [[Paradise Father]] because he [[shares]] his [[Paradise]] [[perfection]]; so will [http://nordan.daynal.org/wiki/index.php?title=Paper_40#40:5._MORTALS_OF_TIME_AND_SPACE evolutionary mortals] sometime [[attain]] to kinship with the experiential [[Supreme]], for they will truly [[share]] his evolutionary [[perfection]].

106:2.6 [[Michael]] of [[Nebadon]] is like the [[Paradise Father]] because he [[shares]] his [[Paradise]] [[perfection]]; so will [https://nordan.daynal.org/wiki/index.php?title=Paper_40#40:5._MORTALS_OF_TIME_AND_SPACE evolutionary mortals] sometime [[attain]] to kinship with the experiential [[Supreme]], for they will truly [[share]] his evolutionary [[perfection]].

106:2.7 [[God the Supreme]] is [[experiential]]; therefore is he completely experiencible. The [[existential]] realities of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes] are not perceivable by the [[technique]] of [[experience]]; only the [[personality]] [[realities]] of [[the Father]], [[The Son|Son]], and [[The Spirit|Spirit]] can be grasped by the [[personality]] of the [[finite]] [[creature]] in the [[prayer]]-[[worship]] [[attitude]].

106:2.7 [[God the Supreme]] is [[experiential]]; therefore is he completely experiencible. The [[existential]] realities of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes] are not perceivable by the [[technique]] of [[experience]]; only the [[personality]] [[realities]] of [[the Father]], [[The Son|Son]], and [[The Spirit|Spirit]] can be grasped by the [[personality]] of the [[finite]] [[creature]] in the [[prayer]]-[[worship]] [[attitude]].

106:2.8 Within the completed [[power]]-[[personality]] [[synthesis]] of the [[Supreme Being]] there will be [[associated]] all of the absoluteness of the several [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] which could be so [[associated]], and this [[majestic]] [[personality]] of [[evolution]] will be experientially attainable and understandable by all [[finite]] [[personalities]]. When ascenders [[attain]] the postulated [http://nordan.daynal.org/wiki/index.php?title=Paper_27#27:7._CONDUCTORS_OF_WORSHIP seventh stage of spirit existence], they will therein [[experience]] the [[realization]] of a new [[meaning]]-[[value]] of the absoluteness and [[infinity]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] as such is revealed on subabsolute levels in the [[Supreme Being]], who is experiencible. But the [[attainment]] of these [[stages]] of maximum [[development]] will probably await the [[co-ordinate]] settling of the entire [[grand universe]] in [[light and life]].

106:2.8 Within the completed [[power]]-[[personality]] [[synthesis]] of the [[Supreme Being]] there will be [[associated]] all of the absoluteness of the several [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] which could be so [[associated]], and this [[majestic]] [[personality]] of [[evolution]] will be experientially attainable and understandable by all [[finite]] [[personalities]]. When ascenders [[attain]] the postulated [https://nordan.daynal.org/wiki/index.php?title=Paper_27#27:7._CONDUCTORS_OF_WORSHIP seventh stage of spirit existence], they will therein [[experience]] the [[realization]] of a new [[meaning]]-[[value]] of the absoluteness and [[infinity]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] as such is revealed on subabsolute levels in the [[Supreme Being]], who is experiencible. But the [[attainment]] of these [[stages]] of maximum [[development]] will probably await the [[co-ordinate]] settling of the entire [[grand universe]] in [[light and life]].

==106:3. TRANSCENDENTAL TERTIARY REALITY ASSOCIATION==

==106:3. TRANSCENDENTAL TERTIARY REALITY ASSOCIATION==

106:3.1 The [[absonite]] architects [[eventuate]] the [[plan]]; the [[Supreme Creators]] bring it into [[existence]]; the [[Supreme Being]] will [[consummate]] its fullness as it was [[time]] [[created]] by the [[Supreme Creators]], and as it was [[space]] [[forecast]] by the [[Master Architects]].

106:3.1 The [[absonite]] architects [[eventuate]] the [[plan]]; the [[Supreme Creators]] bring it into [[existence]]; the [[Supreme Being]] will [[consummate]] its fullness as it was [[time]] [[created]] by the [[Supreme Creators]], and as it was [[space]] [[forecast]] by the [[Master Architects]].

106:3.2 During the [http://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age] the [[administrative]] [[co-ordination]] of the [[master universe]] is the [[function]] of the [[Architects of the Master Universe]]. But the [[appearance]] of the [[Almighty Supreme]] at the termination of the [http://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age] will signify that the evolutionary [[finite]] has attained the first [[stage]] of [[experiential]] [[destiny]]. This [[happening]] will certainly lead to the completed [[function]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES first experiential Trinity]—the [[union]] of the [[Supreme Creators]], the [[Supreme Being]], and the [[Architects of the Master Universe]]. This [[Trinity]] is [[destined]] to [[effect]] the further [[evolutionary]] [[integration]] of the [[master creation]].

106:3.2 During the [https://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age] the [[administrative]] [[co-ordination]] of the [[master universe]] is the [[function]] of the [[Architects of the Master Universe]]. But the [[appearance]] of the [[Almighty Supreme]] at the termination of the [https://nordan.daynal.org/wiki/index.php?title=Chapter_1:_The_Creative_Thesis_of_Perfection:_The_Finite_Story present universe age] will signify that the evolutionary [[finite]] has attained the first [[stage]] of [[experiential]] [[destiny]]. This [[happening]] will certainly lead to the completed [[function]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES first experiential Trinity]—the [[union]] of the [[Supreme Creators]], the [[Supreme Being]], and the [[Architects of the Master Universe]]. This [[Trinity]] is [[destined]] to [[effect]] the further [[evolutionary]] [[integration]] of the [[master creation]].

106:3.3 The [[Paradise Trinity]] is truly one of [[infinity]], and no [[Trinity]] can possibly be [[infinite]] that does not include this [[original]] Trinity. But the [[Paradise Trinity|original Trinity]] is an [[eventuality]] of the exclusive [[association]] of [[the Gods|absolute Deities]]; subabsolute [[beings]] had nothing to do with this primal [[association]]. The subsequently appearing and [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES experiential Trinities] [[embrace]] the contributions of even [[creature]] [[personalities]]. Certainly this is true of the [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity Ultimate], wherein the very [[presence]] of the [[Master Creator Sons]] among the [[Supreme Creator]] members thereof betokens the concomitant [[presence]] of [[actual]] and [[bona fide]] [[creature]] [[experience]] within this [[Trinity]] [[association]].

106:3.3 The [[Paradise Trinity]] is truly one of [[infinity]], and no [[Trinity]] can possibly be [[infinite]] that does not include this [[original]] Trinity. But the [[Paradise Trinity|original Trinity]] is an [[eventuality]] of the exclusive [[association]] of [[the Gods|absolute Deities]]; subabsolute [[beings]] had nothing to do with this primal [[association]]. The subsequently appearing and [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES experiential Trinities] [[embrace]] the contributions of even [[creature]] [[personalities]]. Certainly this is true of the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity Ultimate], wherein the very [[presence]] of the [[Master Creator Sons]] among the [[Supreme Creator]] members thereof betokens the concomitant [[presence]] of [[actual]] and [[bona fide]] [[creature]] [[experience]] within this [[Trinity]] [[association]].

106:3.4 The [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES first experiential Trinity] provides for [[group]] [[attainment]] of [[ultimate]] [[eventualities]]. [[Group]] [[associations]] are enabled to [[anticipate]], even to [[transcend]], [[individual]] [[capacities]]; and this is true even beyond the [[finite]] level. In the ages to come, after the [[seven superuniverses]] have been settled in [[light and life]], the [[Corps of the Finality]] will doubtless be [[promulgating]] the [[purposes]] of the [[Paradise Deities]] as they are dictated by the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate], and as they are [[power]]-[[personality]] unified in the [[Supreme Being]].

106:3.4 The [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES first experiential Trinity] provides for [[group]] [[attainment]] of [[ultimate]] [[eventualities]]. [[Group]] [[associations]] are enabled to [[anticipate]], even to [[transcend]], [[individual]] [[capacities]]; and this is true even beyond the [[finite]] level. In the ages to come, after the [[seven superuniverses]] have been settled in [[light and life]], the [[Corps of the Finality]] will doubtless be [[promulgating]] the [[purposes]] of the [[Paradise Deities]] as they are dictated by the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate], and as they are [[power]]-[[personality]] unified in the [[Supreme Being]].

106:3.5 Throughout all the gigantic [[universe]] [[developments]] of [[past]] and [[future]] [[eternity]], we detect the expansion of the [[comprehensible]] elements of the [[Universal Father]]. As the [[I AM]], we philosophically [[postulate]] his permeation of [[total]] [[infinity]], but no [[creature]] is able [[experientially]] to [[encompass]] such a [[postulate]]. As the [[universes]] expand, and as [[gravity]] and [[love]] reach out into [[time]]-[[organizing]] [[space]], we are able to [[understand]] more and more of the [[First Source and Center]]. We [[observe]] [[gravity]] [[action]] penetrating the [[space]] [[presence]] of the [[Unqualified Absolute]], and we detect [[spirit]] [[creatures]] evolving and expanding within the [[divinity]] [[presence]] of the [[Deity Absolute]] while both [[cosmic]] and [[spirit]] [[evolution]] are by [[mind]] and [[experience]] unifying on [[finite]] [[deity]] levels as the [[Supreme Being]] and are [[co-ordinating]] on [[transcendental]] levels as the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate].

106:3.5 Throughout all the gigantic [[universe]] [[developments]] of [[past]] and [[future]] [[eternity]], we detect the expansion of the [[comprehensible]] elements of the [[Universal Father]]. As the [[I AM]], we philosophically [[postulate]] his permeation of [[total]] [[infinity]], but no [[creature]] is able [[experientially]] to [[encompass]] such a [[postulate]]. As the [[universes]] expand, and as [[gravity]] and [[love]] reach out into [[time]]-[[organizing]] [[space]], we are able to [[understand]] more and more of the [[First Source and Center]]. We [[observe]] [[gravity]] [[action]] penetrating the [[space]] [[presence]] of the [[Unqualified Absolute]], and we detect [[spirit]] [[creatures]] evolving and expanding within the [[divinity]] [[presence]] of the [[Deity Absolute]] while both [[cosmic]] and [[spirit]] [[evolution]] are by [[mind]] and [[experience]] unifying on [[finite]] [[deity]] levels as the [[Supreme Being]] and are [[co-ordinating]] on [[transcendental]] levels as the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate].

==106:4. ULTIMATE QUARTAN INTEGRATION==

==106:4. ULTIMATE QUARTAN INTEGRATION==

106:4.1 The [[Paradise Trinity]] certainly [[co-ordinates]] in the [[ultimate]] sense but [[functions]] in this respect as a self-qualified absolute; the experiential [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] [[co-ordinates]] the [[transcendental]] as a transcendental. In the [[eternal]] [[future]] this experiential [[Trinity]] will, through augmenting [[unity]], further [[activate]] the [[eventuating]] [[presence]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimate Deity].

106:4.1 The [[Paradise Trinity]] certainly [[co-ordinates]] in the [[ultimate]] sense but [[functions]] in this respect as a self-qualified absolute; the experiential [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] [[co-ordinates]] the [[transcendental]] as a transcendental. In the [[eternal]] [[future]] this experiential [[Trinity]] will, through augmenting [[unity]], further [[activate]] the [[eventuating]] [[presence]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimate Deity].

106:4.2 While the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] is [[destined]] to [[co-ordinate]] the [[master creation]], [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate] is the [[transcendental]] [[power]]-[[personalization]] of the directionization of the entire [[master universe]]. The completed [[eventuation]] of the [[Ultimate]] implies the completion of the [[master creation]] and connotes the full [[emergence]] of this [[transcendental]] [[Deity]].

106:4.2 While the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] is [[destined]] to [[co-ordinate]] the [[master creation]], [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate] is the [[transcendental]] [[power]]-[[personalization]] of the directionization of the entire [[master universe]]. The completed [[eventuation]] of the [[Ultimate]] implies the completion of the [[master creation]] and connotes the full [[emergence]] of this [[transcendental]] [[Deity]].

106:4.3 What [[changes]] will be [[inaugurated]] by the full [[emergence]] of the [[Ultimate]] we do not know. But as the [[Supreme]] is now spiritually and [[personally]] present in [[Havona]], so also is [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE the Ultimate] there present but in the [[absonite]] and superpersonal sense. And you have been informed of the [[existence]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:10._RULERS_OF_THE_SUPERUNIVERSES Qualified Vicegerents of the Ultimate], though you have not been informed of their present whereabouts or [[function]].

106:4.3 What [[changes]] will be [[inaugurated]] by the full [[emergence]] of the [[Ultimate]] we do not know. But as the [[Supreme]] is now spiritually and [[personally]] present in [[Havona]], so also is [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE the Ultimate] there present but in the [[absonite]] and superpersonal sense. And you have been informed of the [[existence]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_15#15:10._RULERS_OF_THE_SUPERUNIVERSES Qualified Vicegerents of the Ultimate], though you have not been informed of their present whereabouts or [[function]].

106:4.4 But irrespective of the [[administrative]] [[repercussions]] attendant upon the [[emergence]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimate Deity], the [[personal]] [[values]] of his [[transcendental]] [[divinity]] will be experiencible by all [[personalities]] who have been [[participants]] in the [[actualization]] of this [http://nordan.daynal.org/wiki/index.php?title=Foreword#I._DEITY_AND_DIVINITY Deity] level. [[Transcendence]] of the [[finite]] can lead only to [[ultimate]] [[attainment]]. [http://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Ultimate] exists in [[transcendence]] of [[time and space]] but is nonetheless subabsolute notwithstanding [[inherent]] [[capacity]] for [[functional]] [[association]] with [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES absolutes].

106:4.4 But irrespective of the [[administrative]] [[repercussions]] attendant upon the [[emergence]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimate Deity], the [[personal]] [[values]] of his [[transcendental]] [[divinity]] will be experiencible by all [[personalities]] who have been [[participants]] in the [[actualization]] of this [https://nordan.daynal.org/wiki/index.php?title=Foreword#I._DEITY_AND_DIVINITY Deity] level. [[Transcendence]] of the [[finite]] can lead only to [[ultimate]] [[attainment]]. [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Ultimate] exists in [[transcendence]] of [[time and space]] but is nonetheless subabsolute notwithstanding [[inherent]] [[capacity]] for [[functional]] [[association]] with [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES absolutes].

==106:5. COABSOLUTE OR FIFTH-PHASE ASSOCIATION==

==106:5. COABSOLUTE OR FIFTH-PHASE ASSOCIATION==

106:5.1 [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE The Ultimate] is the [[apex]] of [[transcendental]] [[reality]] even as [[the Supreme]] is the capstone of [[evolutionary]]-[[experiential]] [[reality]]. And the [[actual]] [[emergence]] of these two experiential Deities lays the [[foundation]] for the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES second experiential Trinity]. This is the [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity Absolute], the [[union]] of [[God the Supreme]], [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Unrevealed Consummator of Universe Destiny]. And this [[Trinity]] has [[theoretical]] [[capacity]] to [[activate]] the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Absolutes of potentiality]— Deity, Universal, and Unqualified. But the completed formation of this [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] could take place only after the completed [[evolution]] of the entire [[master universe]], from [[Havona]] to the [http://nordan.daynal.org/wiki/index.php?title=Chapter_12:_The_Impossible_Synthesis fourth and outermost space level].

106:5.1 [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE The Ultimate] is the [[apex]] of [[transcendental]] [[reality]] even as [[the Supreme]] is the capstone of [[evolutionary]]-[[experiential]] [[reality]]. And the [[actual]] [[emergence]] of these two experiential Deities lays the [[foundation]] for the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES second experiential Trinity]. This is the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity Absolute], the [[union]] of [[God the Supreme]], [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Unrevealed Consummator of Universe Destiny]. And this [[Trinity]] has [[theoretical]] [[capacity]] to [[activate]] the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Absolutes of potentiality]— Deity, Universal, and Unqualified. But the completed formation of this [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] could take place only after the completed [[evolution]] of the entire [[master universe]], from [[Havona]] to the [https://nordan.daynal.org/wiki/index.php?title=Chapter_12:_The_Impossible_Synthesis fourth and outermost space level].

106:5.2 It should be made [[clear]] that these [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES experiential Trinities] are correlative, not only of the [[personality]] [[qualities]] of [[experiential]] [[Divinity]], but also of all the [[other]]-than-[[personal]] [[qualities]] which characterize their [[attained]] [[Deity]] [[unity]]. While this presentation deals primarily with the [[personal]] [[phases]] of the [[unification]] of the [[cosmos]], it is nonetheless true that the [[impersonal]] aspects of the [[universe of universes]] are likewise [[destined]] to undergo [[unification]] as is [[illustrated]] by the [[power]]-[[personality]] [[synthesis]] now going on in [[connection]] with the [[evolution]] of the [[Supreme Being]]. The [[spirit]]-[[personal]] [[qualities]] of the [[Supreme]] are inseparable from the [[power]] [[prerogatives]] of [[the Almighty]], and both are [[complemented]] by the [[unknown]] [[potential]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_116_-_The_Almighty_Supreme#116:1._THE_SUPREME_MIND Supreme mind]. Neither can [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate] as a [[person]] be [[considered]] apart from the other-than-personal aspects of [[Ultimate]] [[Deity]]. And on the [[absolute]] level the [[the Absolutes|Deity and the Unqualified Absolutes]] are inseparable and indistinguishable in the [[presence]] of the [[Universal Absolute]].

106:5.2 It should be made [[clear]] that these [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES experiential Trinities] are correlative, not only of the [[personality]] [[qualities]] of [[experiential]] [[Divinity]], but also of all the [[other]]-than-[[personal]] [[qualities]] which characterize their [[attained]] [[Deity]] [[unity]]. While this presentation deals primarily with the [[personal]] [[phases]] of the [[unification]] of the [[cosmos]], it is nonetheless true that the [[impersonal]] aspects of the [[universe of universes]] are likewise [[destined]] to undergo [[unification]] as is [[illustrated]] by the [[power]]-[[personality]] [[synthesis]] now going on in [[connection]] with the [[evolution]] of the [[Supreme Being]]. The [[spirit]]-[[personal]] [[qualities]] of the [[Supreme]] are inseparable from the [[power]] [[prerogatives]] of [[the Almighty]], and both are [[complemented]] by the [[unknown]] [[potential]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_116_-_The_Almighty_Supreme#116:1._THE_SUPREME_MIND Supreme mind]. Neither can [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate] as a [[person]] be [[considered]] apart from the other-than-personal aspects of [[Ultimate]] [[Deity]]. And on the [[absolute]] level the [[the Absolutes|Deity and the Unqualified Absolutes]] are inseparable and indistinguishable in the [[presence]] of the [[Universal Absolute]].

106:5.3 [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:2._TRINITY_UNITY_AND_DEITY_PLURALITY Trinities] are, in and of themselves, not [[personal]], but neither do they [[contravene]] [[personality]]. Rather do they [[encompass]] it and correlate it, in a [[collective]] sense, with [[impersonal]] [[functions]]. [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Trinities] are, then, always [[deity]] [[reality]] but never [[personality]] [[reality]]. The [[personality]] aspects of a [[trinity]] are [[inherent]] in its [[individual]] members, and as individual [[persons]] they are not that [[trinity]]. Only as a [[collective]] are they [[trinity]]; that is trinity. But always is trinity inclusive of all [[encompassed]] deity; [[trinity]] is [[deity]] [[unity]].

106:5.3 [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:2._TRINITY_UNITY_AND_DEITY_PLURALITY Trinities] are, in and of themselves, not [[personal]], but neither do they [[contravene]] [[personality]]. Rather do they [[encompass]] it and correlate it, in a [[collective]] sense, with [[impersonal]] [[functions]]. [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Trinities] are, then, always [[deity]] [[reality]] but never [[personality]] [[reality]]. The [[personality]] aspects of a [[trinity]] are [[inherent]] in its [[individual]] members, and as individual [[persons]] they are not that [[trinity]]. Only as a [[collective]] are they [[trinity]]; that is trinity. But always is trinity inclusive of all [[encompassed]] deity; [[trinity]] is [[deity]] [[unity]].

106:5.4 [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES The three Absolutes—Deity, Universal, and Unqualified]—are not [[trinity]], for all are not [[deity]]. Only the deified can become trinity; all other [[associations]] are [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES triunities or triodities].

106:5.4 [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES The three Absolutes—Deity, Universal, and Unqualified]—are not [[trinity]], for all are not [[deity]]. Only the deified can become trinity; all other [[associations]] are [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES triunities or triodities].

==106:6. ABSOLUTE OR SIXTH-PHASE INTEGRATION==

==106:6. ABSOLUTE OR SIXTH-PHASE INTEGRATION==

106:6.1 The present [[potential]] of the [[master universe]] is hardly [[absolute]], though it may well be near-[[ultimate]], and we deem it impossible to [[achieve]] the full [[revelation]] of [[absolute]] [[meaning]]-[[values]] within the scope of a subabsolute [[cosmos]]. We therefore encounter considerable [[difficulty]] in attempting to [[conceive]] of a [[total]] [[expression]] of the limitless possibilities of the [[three Absolutes]] or even in attempting to [[visualize]] the experiential [[personalization]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute] on the now [[impersonal]] level of the [[Deity Absolute]].

106:6.1 The present [[potential]] of the [[master universe]] is hardly [[absolute]], though it may well be near-[[ultimate]], and we deem it impossible to [[achieve]] the full [[revelation]] of [[absolute]] [[meaning]]-[[values]] within the scope of a subabsolute [[cosmos]]. We therefore encounter considerable [[difficulty]] in attempting to [[conceive]] of a [[total]] [[expression]] of the limitless possibilities of the [[three Absolutes]] or even in attempting to [[visualize]] the experiential [[personalization]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute] on the now [[impersonal]] level of the [[Deity Absolute]].

106:6.2 The [[space]]-[[stage]] of the [[master universe]] seems to be adequate for the [[actualization]] of the [[Supreme Being]], for the formation and full [[function]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate], for the [[eventuation]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and even for the inception of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute]. But our [[concepts]] regarding the full [[function]] of this second [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES experiential Trinity] seem to imply something beyond even the wide-spreading [[master universe]].

106:6.2 The [[space]]-[[stage]] of the [[master universe]] seems to be adequate for the [[actualization]] of the [[Supreme Being]], for the formation and full [[function]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate], for the [[eventuation]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and even for the inception of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute]. But our [[concepts]] regarding the full [[function]] of this second [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES experiential Trinity] seem to imply something beyond even the wide-spreading [[master universe]].

106:6.3 If we [[assume]] a [[cosmos]]-[[infinite]]—some illimitable cosmos on beyond the [[master universe]]—and if we [[conceive]] that the final [[developments]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Absolute Trinity] will take place out on such a superultimate [[stage]] of [[action]], then it becomes possible to conjecture that the completed [[function]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] will [[achieve]] final [[expression]] in the [[creations]] of infinity and will [[consummate]] the [[absolute]] [[actualization]] of all [[potentials]]. The [[integration]] and [[association]] of ever-enlarging segments of [[reality]] will approach absoluteness of [[status]] [[proportional]] to the inclusion of all [[reality]] within the segments thus [[associated]].

106:6.3 If we [[assume]] a [[cosmos]]-[[infinite]]—some illimitable cosmos on beyond the [[master universe]]—and if we [[conceive]] that the final [[developments]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Absolute Trinity] will take place out on such a superultimate [[stage]] of [[action]], then it becomes possible to conjecture that the completed [[function]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] will [[achieve]] final [[expression]] in the [[creations]] of infinity and will [[consummate]] the [[absolute]] [[actualization]] of all [[potentials]]. The [[integration]] and [[association]] of ever-enlarging segments of [[reality]] will approach absoluteness of [[status]] [[proportional]] to the inclusion of all [[reality]] within the segments thus [[associated]].

106:6.4 Stated otherwise: The [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute], as its name implies, is really [[absolute]] in [[total]] [[function]]. We do not know how an [[absolute]] [[function]] can achieve total [[expression]] on a qualified, limited, or otherwise restricted basis. Hence we must [[assume]] that any such [[totality]] [[function]] will be unconditioned (in [[potential]]). And it would also [[appear]] that the unconditioned would also be unlimited, at least from a [[qualitative]] standpoint, though we are not so sure regarding [[quantitative]] [[relationships]].

106:6.4 Stated otherwise: The [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute], as its name implies, is really [[absolute]] in [[total]] [[function]]. We do not know how an [[absolute]] [[function]] can achieve total [[expression]] on a qualified, limited, or otherwise restricted basis. Hence we must [[assume]] that any such [[totality]] [[function]] will be unconditioned (in [[potential]]). And it would also [[appear]] that the unconditioned would also be unlimited, at least from a [[qualitative]] standpoint, though we are not so sure regarding [[quantitative]] [[relationships]].

106:6.5 Of this, however, we are certain: While the [[existential]] [[Paradise Trinity]] is [[infinite]], and while the experiential [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] is subinfinite, the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] is not so easy to classify. Though [[experiential]] in [[genesis]] and [[constitution]], it definitely impinges upon the existential [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Absolutes of potentiality].

106:6.5 Of this, however, we are certain: While the [[existential]] [[Paradise Trinity]] is [[infinite]], and while the experiential [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] is subinfinite, the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] is not so easy to classify. Though [[experiential]] in [[genesis]] and [[constitution]], it definitely impinges upon the existential [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Absolutes of potentiality].

106:6.6 While it is hardly profitable for the [[human]] [[mind]] to seek to grasp such faraway and [[superhuman]] [[concepts]], we would suggest that the [[eternity]] [[action]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] may be [[thought]] of as culminating in some kind of experientialization of [[the Absolutes]] of [[potentiality]]. This would appear to be a reasonable conclusion with respect to the [[Universal Absolute]], if not the Unqualified Absolute; at least we know that the Universal Absolute is not only [[static]] and [[potential]] but also [[associative]] in the [[total]] Deity sense of those [[words]]. But in regard to the conceivable [[values]] of [[divinity]] and [[personality]], these conjectured [[happenings]] imply the [[personalization]] of the [[Deity Absolute]] and the [[appearance]] of those superpersonal [[values]] and those ultrapersonal [[meanings]] [[inherent]] in the [[personality]] completion of [http://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute]—the third and last of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deities].

106:6.6 While it is hardly profitable for the [[human]] [[mind]] to seek to grasp such faraway and [[superhuman]] [[concepts]], we would suggest that the [[eternity]] [[action]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute] may be [[thought]] of as culminating in some kind of experientialization of [[the Absolutes]] of [[potentiality]]. This would appear to be a reasonable conclusion with respect to the [[Universal Absolute]], if not the Unqualified Absolute; at least we know that the Universal Absolute is not only [[static]] and [[potential]] but also [[associative]] in the [[total]] Deity sense of those [[words]]. But in regard to the conceivable [[values]] of [[divinity]] and [[personality]], these conjectured [[happenings]] imply the [[personalization]] of the [[Deity Absolute]] and the [[appearance]] of those superpersonal [[values]] and those ultrapersonal [[meanings]] [[inherent]] in the [[personality]] completion of [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute]—the third and last of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deities].

==106:7. FINALITY OF DESTINY==

==106:7. FINALITY OF DESTINY==

106:7.1 Some of the [[difficulties]] in forming [[concepts]] of [[infinite]] [[reality]] [[integration]] are [[inherent]] in the [[fact]] that all such [[ideas]] [[embrace]] something of the finality of [[universal]] [[development]], some kind of an experiential [[realization]] of all that could ever be. And it is inconceivable that [[quantitative]] [[infinity]] could ever be completely [[realized]] in finality. Always there must remain unexplored [[possibilities]] in the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three potential Absolutes] which no [[quantity]] of experiential [[development]] could ever [[exhaust]]. [[Eternity]] itself, though [[absolute]], is not more than absolute.

106:7.1 Some of the [[difficulties]] in forming [[concepts]] of [[infinite]] [[reality]] [[integration]] are [[inherent]] in the [[fact]] that all such [[ideas]] [[embrace]] something of the finality of [[universal]] [[development]], some kind of an experiential [[realization]] of all that could ever be. And it is inconceivable that [[quantitative]] [[infinity]] could ever be completely [[realized]] in finality. Always there must remain unexplored [[possibilities]] in the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three potential Absolutes] which no [[quantity]] of experiential [[development]] could ever [[exhaust]]. [[Eternity]] itself, though [[absolute]], is not more than absolute.

106:7.2 Even a tentative [[concept]] of final [[integration]] is inseparable from the fruitions of unqualified [[eternity]] and is, therefore, practically nonrealizable at any conceivable [[future]] [[time]].

106:7.2 Even a tentative [[concept]] of final [[integration]] is inseparable from the fruitions of unqualified [[eternity]] and is, therefore, practically nonrealizable at any conceivable [[future]] [[time]].

106:7.3 [[Destiny]] is [[established]] by the [[volitional]] [[act]] of [[the Deities]] who [[constitute]] the [[Paradise Trinity]]; [[destiny]] is [[established]] in the vastness of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three great potentials] whose absoluteness [[encompasses]] the [[possibilities]] of all [[future]] [[development]]; [[destiny]] is probably [[consummated]] by the act of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Consummator of Universe Destiny], and this [[act]] is probably involved with [[the Supreme]] and [[the Ultimate]] in the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute]. Any experiential [[destiny]] can be at least partially [[comprehended]] by experiencing [[creatures]]; but a [[destiny]] which impinges on [[infinite]] existentials is hardly [[comprehensible]]. Finality [[destiny]] is an existential-experiential [[attainment]] which [[appears]] to involve the [[Deity Absolute]]. But the Deity Absolute stands in [[eternity]] [[relationship]] with the [[Unqualified Absolute]] by [[virtue]] of the [[Universal Absolute]]. And these [[three Absolutes]], experiential in possibility, are actually [[existential]] and more, being limitless, timeless, spaceless, boundless, and measureless—truly [[infinite]].

106:7.3 [[Destiny]] is [[established]] by the [[volitional]] [[act]] of [[the Deities]] who [[constitute]] the [[Paradise Trinity]]; [[destiny]] is [[established]] in the vastness of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three great potentials] whose absoluteness [[encompasses]] the [[possibilities]] of all [[future]] [[development]]; [[destiny]] is probably [[consummated]] by the act of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Consummator of Universe Destiny], and this [[act]] is probably involved with [[the Supreme]] and [[the Ultimate]] in the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute]. Any experiential [[destiny]] can be at least partially [[comprehended]] by experiencing [[creatures]]; but a [[destiny]] which impinges on [[infinite]] existentials is hardly [[comprehensible]]. Finality [[destiny]] is an existential-experiential [[attainment]] which [[appears]] to involve the [[Deity Absolute]]. But the Deity Absolute stands in [[eternity]] [[relationship]] with the [[Unqualified Absolute]] by [[virtue]] of the [[Universal Absolute]]. And these [[three Absolutes]], experiential in possibility, are actually [[existential]] and more, being limitless, timeless, spaceless, boundless, and measureless—truly [[infinite]].

106:7.4 The improbability of goal [[attainment]] does not, however, prevent [[philosophical]] [[theorizing]] about such [[hypothetical]] [[destinies]]. The [[actualization]] of the [[Deity Absolute]] as an attainable [http://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE absolute God] may be [[practically]] impossible of [[realization]]; nevertheless, such a finality fruition remains a [[theoretical]] [[possibility]]. The involvement of the [[Unqualified Absolute]] in some inconceivable [http://nordan.daynal.org/wiki/index.php?title=Chapter_15:_Second_Epilogue:_The_Depths_of_the_Final_Age cosmos-infinite] may be measurelessly remote in the [[Future|futurity]] of endless [[eternity]], but such a [[hypothesis]] is nonetheless valid. [[Mortals]], [[morontia]]ns, spirits, [[finaliters]], Transcendentalers, and others, together with the [[universes]] themselves and all other [[phases]] of [[reality]], certainly do have a [[potentially]] final [[destiny]] that is [[absolute]] in [[value]]; but we [[doubt]] that any [[being]] or [[universe]] will ever completely [[attain]] all of the aspects of such a [[destiny]].

106:7.4 The improbability of goal [[attainment]] does not, however, prevent [[philosophical]] [[theorizing]] about such [[hypothetical]] [[destinies]]. The [[actualization]] of the [[Deity Absolute]] as an attainable [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE absolute God] may be [[practically]] impossible of [[realization]]; nevertheless, such a finality fruition remains a [[theoretical]] [[possibility]]. The involvement of the [[Unqualified Absolute]] in some inconceivable [https://nordan.daynal.org/wiki/index.php?title=Chapter_15:_Second_Epilogue:_The_Depths_of_the_Final_Age cosmos-infinite] may be measurelessly remote in the [[Future|futurity]] of endless [[eternity]], but such a [[hypothesis]] is nonetheless valid. [[Mortals]], [[morontia]]ns, spirits, [[finaliters]], Transcendentalers, and others, together with the [[universes]] themselves and all other [[phases]] of [[reality]], certainly do have a [[potentially]] final [[destiny]] that is [[absolute]] in [[value]]; but we [[doubt]] that any [[being]] or [[universe]] will ever completely [[attain]] all of the aspects of such a [[destiny]].

106:7.5 No matter how much you may [[grow]] in [[the Father|Father]] [[comprehension]], your [[mind]] will always be staggered by the unrevealed [[infinity]] of [[the Father]]-[[I AM]], the unexplored vastness of which will always remain unfathomable and incomprehensible throughout all the [[cycles]] of [[eternity]]. No matter how much of [[God]] you may [[attain]], there will always remain much more of him, the [[existence]] of which you will not even suspect. And we [[believe]] that this is just as true on [[transcendental]] levels as it is in the [[domains]] of [[finite]] existence. The [[quest]] for [[God]] is endless!

106:7.5 No matter how much you may [[grow]] in [[the Father|Father]] [[comprehension]], your [[mind]] will always be staggered by the unrevealed [[infinity]] of [[the Father]]-[[I AM]], the unexplored vastness of which will always remain unfathomable and incomprehensible throughout all the [[cycles]] of [[eternity]]. No matter how much of [[God]] you may [[attain]], there will always remain much more of him, the [[existence]] of which you will not even suspect. And we [[believe]] that this is just as true on [[transcendental]] levels as it is in the [[domains]] of [[finite]] existence. The [[quest]] for [[God]] is endless!

106:7.6 Such inability to [[attain]] [[God]] in a final sense should in no [[manner]] discourage [[universe]] [[creatures]]; indeed, you can and do [[attain]] [[Deity]] levels of [[the Sevenfold]], [[the Supreme]], and [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE the Ultimate], which mean to you what the [[infinite]] [[realization]] of [[God the Father]] means to the [[Eternal Son]] and to the [[Conjoint Actor]] in their [[absolute]] [[status]] of [[eternity]] [[existence]]. Far from harassing the [[creature]], the [[infinity]] of [[God]] should be the [[supreme]] [[assurance]] that throughout all endless [[Future|futurity]] an [http://nordan.daynal.org/wiki/index.php?title=Paper_40 ascending personality] will have before him the [[possibilities]] of [[personality]] [[development]] and [[Deity]] [[association]] which even [[eternity]] will neither [[exhaust]] nor terminate.

106:7.6 Such inability to [[attain]] [[God]] in a final sense should in no [[manner]] discourage [[universe]] [[creatures]]; indeed, you can and do [[attain]] [[Deity]] levels of [[the Sevenfold]], [[the Supreme]], and [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE the Ultimate], which mean to you what the [[infinite]] [[realization]] of [[God the Father]] means to the [[Eternal Son]] and to the [[Conjoint Actor]] in their [[absolute]] [[status]] of [[eternity]] [[existence]]. Far from harassing the [[creature]], the [[infinity]] of [[God]] should be the [[supreme]] [[assurance]] that throughout all endless [[Future|futurity]] an [https://nordan.daynal.org/wiki/index.php?title=Paper_40 ascending personality] will have before him the [[possibilities]] of [[personality]] [[development]] and [[Deity]] [[association]] which even [[eternity]] will neither [[exhaust]] nor terminate.

106:7.7 To [[finite]] [[creatures]] of the [[grand universe]] the [[concept]] of the [[master universe]] seems to be well-nigh [[infinite]], but doubtless the [[absonite]] [[Architects of the Master Universe|architects]] thereof [[perceive]] its relatedness to [[future]] and unimagined [[developments]] within the unending [[I AM]]. Even [[space]] itself is but an [[ultimate]] condition, a condition of qualification within the [[relative]] absoluteness of the [http://nordan.daynal.org/wiki/index.php?title=Paper_11#11:7._SPACE_FUNCTIONS_OF_PARADISE quiet zones of midspace].

106:7.7 To [[finite]] [[creatures]] of the [[grand universe]] the [[concept]] of the [[master universe]] seems to be well-nigh [[infinite]], but doubtless the [[absonite]] [[Architects of the Master Universe|architects]] thereof [[perceive]] its relatedness to [[future]] and unimagined [[developments]] within the unending [[I AM]]. Even [[space]] itself is but an [[ultimate]] condition, a condition of qualification within the [[relative]] absoluteness of the [https://nordan.daynal.org/wiki/index.php?title=Paper_11#11:7._SPACE_FUNCTIONS_OF_PARADISE quiet zones of midspace].

106:7.8 At the inconceivably distant [[future]] [[eternity]] [[moment]] of the final completion of the entire [[master universe]], no doubt we will all look back upon its entire [[history]] as only the beginning, simply the [[creation]] of certain [[finite]] and [[transcendental]] [[foundations]] for even greater and more enthralling [[metamorphoses]] in uncharted [[infinity]]. At such a [[future]] [[eternity]] [[moment]] the [[master universe]] will still seem [[youth]]ful; indeed, it will be always young in the face of the limitless [[possibilities]] of never-ending [[eternity]].

106:7.8 At the inconceivably distant [[future]] [[eternity]] [[moment]] of the final completion of the entire [[master universe]], no doubt we will all look back upon its entire [[history]] as only the beginning, simply the [[creation]] of certain [[finite]] and [[transcendental]] [[foundations]] for even greater and more enthralling [[metamorphoses]] in uncharted [[infinity]]. At such a [[future]] [[eternity]] [[moment]] the [[master universe]] will still seem [[youth]]ful; indeed, it will be always young in the face of the limitless [[possibilities]] of never-ending [[eternity]].

106:7.9 The improbability of [[infinite]] [[destiny]] [[attainment]] does not in the least prevent the [[entertainment]] of [[ideas]] about such [[destiny]], and we do not hesitate to say that, if the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three absolute potentials] could ever become completely [[actualized]], it would be possible to [[conceive]] of the final [[integration]] of [[total]] [[reality]]. This developmental [[realization]] is predicated on the completed [[actualization]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Unqualified, Universal, and Deity Absolutes], the [[three]] potentialities whose [[union]] constitutes the latency of the [[I AM]], the suspended [[realities]] of [[eternity]], the abeyant possibilities of all [[Future|futurity]], and more.

106:7.9 The improbability of [[infinite]] [[destiny]] [[attainment]] does not in the least prevent the [[entertainment]] of [[ideas]] about such [[destiny]], and we do not hesitate to say that, if the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three absolute potentials] could ever become completely [[actualized]], it would be possible to [[conceive]] of the final [[integration]] of [[total]] [[reality]]. This developmental [[realization]] is predicated on the completed [[actualization]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Unqualified, Universal, and Deity Absolutes], the [[three]] potentialities whose [[union]] constitutes the latency of the [[I AM]], the suspended [[realities]] of [[eternity]], the abeyant possibilities of all [[Future|futurity]], and more.

106:7.10 Such eventualities are rather remote to say the least; nevertheless, in the [[mechanisms]], [[personalities]], and [[associations]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES three Trinities] we believe we detect the [[theoretical]] [[possibility]] of the reuniting of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven absolute phases of the Father-I AM]. And this brings us face to face with the [[concept]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES threefold Trinity] [[encompassing]] the [[Paradise Trinity]] of [[existential]] status and the two subsequently appearing Trinities of [[experiential]] [[nature]] and [[origin]].

106:7.10 Such eventualities are rather remote to say the least; nevertheless, in the [[mechanisms]], [[personalities]], and [[associations]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES three Trinities] we believe we detect the [[theoretical]] [[possibility]] of the reuniting of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven absolute phases of the Father-I AM]. And this brings us face to face with the [[concept]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES threefold Trinity] [[encompassing]] the [[Paradise Trinity]] of [[existential]] status and the two subsequently appearing Trinities of [[experiential]] [[nature]] and [[origin]].

==106:8. THE TRINITY OF TRINITIES==

==106:8. THE TRINITY OF TRINITIES==

106:8.1 The [[nature]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity of Trinities] is [[difficult]] to portray to the [[human]] [[mind]]; it is the [[actual]] summation of the entirety of [[experiential]] [[infinity]] as such is [[manifested]] in a [[theoretical]] infinity of [[eternity]] [[realization]]. In the ''Trinity of Trinities'' the [[experiential]] infinite [[attains]] to [[identity]] with the [[existential]] infinite, and both are as one in the pre-experiential, pre-existential [[I AM]]. The ''Trinity of Trinities'' is the final [[expression]] of all that is implied in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES fifteen triunities] and associated [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]. Finalities are [[difficult]] for [[relative]] [[beings]] to [[comprehend]], be they [[existential]] or [[experiential]]; therefore must they always be presented as relativities.

106:8.1 The [[nature]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity of Trinities] is [[difficult]] to portray to the [[human]] [[mind]]; it is the [[actual]] summation of the entirety of [[experiential]] [[infinity]] as such is [[manifested]] in a [[theoretical]] infinity of [[eternity]] [[realization]]. In the ''Trinity of Trinities'' the [[experiential]] infinite [[attains]] to [[identity]] with the [[existential]] infinite, and both are as one in the pre-experiential, pre-existential [[I AM]]. The ''Trinity of Trinities'' is the final [[expression]] of all that is implied in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES fifteen triunities] and associated [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]. Finalities are [[difficult]] for [[relative]] [[beings]] to [[comprehend]], be they [[existential]] or [[experiential]]; therefore must they always be presented as relativities.

106:8.2 The ''Trinity of Trinities'' exists in several [[phases]]. It contains [[possibilities]], [[probabilities]], and [[inevitabilities]] that stagger the [[imaginations]] of [[beings]] far above the [[human]] level. It has implications that are probably unsuspected by the [[celestial]] [[philosophers]], for its implications are in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], and the triunities are, in the last [[analysis]], unfathomable.

106:8.2 The ''Trinity of Trinities'' exists in several [[phases]]. It contains [[possibilities]], [[probabilities]], and [[inevitabilities]] that stagger the [[imaginations]] of [[beings]] far above the [[human]] level. It has implications that are probably unsuspected by the [[celestial]] [[philosophers]], for its implications are in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], and the triunities are, in the last [[analysis]], unfathomable.

106:8.3 There are a [[number]] of ways in which the ''Trinity of Trinities'' can be portrayed. We elect to present the [[three]]-[[level]] [[concept]], which is as follows:

106:8.3 There are a [[number]] of ways in which the ''Trinity of Trinities'' can be portrayed. We elect to present the [[three]]-[[level]] [[concept]], which is as follows:

106:8.4 These are [[levels]] of increasing [[unification]]. Actually the ''Trinity of Trinities'' is the first level, while the second and third levels are [[unification]]-[[derivatives]] of the first.

106:8.4 These are [[levels]] of increasing [[unification]]. Actually the ''Trinity of Trinities'' is the first level, while the second and third levels are [[unification]]-[[derivatives]] of the first.

*106:8.5 THE FIRST LEVEL: On this initial level of [[association]] it is believed that the [[three]] [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinities] [[function]] as perfectly [[synchronized]], though distinct, groupings of [[Deity]] [[personalities]].

*106:8.5 THE FIRST LEVEL: On this initial level of [[association]] it is believed that the [[three]] [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinities] [[function]] as perfectly [[synchronized]], though distinct, groupings of [[Deity]] [[personalities]].

**1. 106:8.6 ''The [[Paradise Trinity]]'', the [[association]] of the three [[Paradise]] [[Deities]]—[[the Father|Father]], [[the Son|Son]], and [[the Spirit|Spirit]]. It should be remembered that the [[Paradise Trinity]] implies a threefold [[function]]—an [[absolute]] [[function]], a [[transcendental]] function (Trinity of [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimacy]), and a [[finite]] function (Trinity of [[Supremacy]]). The [[Paradise Trinity]] is any and all of these at any and all times.

**1. 106:8.6 ''The [[Paradise Trinity]]'', the [[association]] of the three [[Paradise]] [[Deities]]—[[the Father|Father]], [[the Son|Son]], and [[the Spirit|Spirit]]. It should be remembered that the [[Paradise Trinity]] implies a threefold [[function]]—an [[absolute]] [[function]], a [[transcendental]] function (Trinity of [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimacy]), and a [[finite]] function (Trinity of [[Supremacy]]). The [[Paradise Trinity]] is any and all of these at any and all times.

**2. 106:8.7 ''The Ultimate Trinity''. This is the [[deity]] [[association]] of the [[Supreme Creators]], [[God the Supreme]], and the [[Architects of the Master Universe]]. While this is an adequate presentation of the [[divinity]] aspects of this [[Trinity]], it should be recorded that there are other [[phases]] of this [[Trinity]], which, however, appear to be perfectly co-ordinating with the [[divinity]] aspects.

**2. 106:8.7 ''The Ultimate Trinity''. This is the [[deity]] [[association]] of the [[Supreme Creators]], [[God the Supreme]], and the [[Architects of the Master Universe]]. While this is an adequate presentation of the [[divinity]] aspects of this [[Trinity]], it should be recorded that there are other [[phases]] of this [[Trinity]], which, however, appear to be perfectly co-ordinating with the [[divinity]] aspects.

**3. 106:8.8 ''The Absolute Trinity''. This is the grouping of [[God the Supreme]], [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Consummator of Universe Destiny] in regard to all [[divinity]] [[values]]. Certain other [[phases]] of this [[triune]] grouping have to do with other-than-divinity [[values]] in the expanding [[cosmos]]. But these are unifying with the [[divinity]] [[phases]] just as the [[power]] and the [[personality]] aspects of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deities] are now in [[process]] of [[experiential]] [[synthesis]].

**3. 106:8.8 ''The Absolute Trinity''. This is the grouping of [[God the Supreme]], [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Consummator of Universe Destiny] in regard to all [[divinity]] [[values]]. Certain other [[phases]] of this [[triune]] grouping have to do with other-than-divinity [[values]] in the expanding [[cosmos]]. But these are unifying with the [[divinity]] [[phases]] just as the [[power]] and the [[personality]] aspects of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deities] are now in [[process]] of [[experiential]] [[synthesis]].

106:8.9 The [[association]] of these [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES three Trinities] in the ''Trinity of Trinities'' provides for a possible unlimited [[integration]] of [[reality]]. This grouping contains [[causes]], intermediates, and finals; inceptors, realizers, and consummators; beginnings, existences, and [[destinies]]. [[The Father]]-Son [[partnership]] has become Son-Spirit and then Spirit-Supreme and on to [[Supreme]]-[[Ultimate]] and Ultimate-[[Absolute]], even to Absolute and [[I AM|Father-Infinite]]—the completion of the [[cycle]] of [[reality]]. Likewise, in other [[phases]] not so immediately concerned with [[divinity]] and [[personality]], does the [[First Great Source and Center]] [[self]]-[[realize]] the limitlessness of [[reality]] around the [[circle]] of [[eternity]], from the absoluteness of [[self]]-[[existence]], through the endlessness of [[self]]-[[revelation]], to the finality of [[self-realization]]—from the absolute of existentials to the finality of experientials.

106:8.9 The [[association]] of these [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES three Trinities] in the ''Trinity of Trinities'' provides for a possible unlimited [[integration]] of [[reality]]. This grouping contains [[causes]], intermediates, and finals; inceptors, realizers, and consummators; beginnings, existences, and [[destinies]]. [[The Father]]-Son [[partnership]] has become Son-Spirit and then Spirit-Supreme and on to [[Supreme]]-[[Ultimate]] and Ultimate-[[Absolute]], even to Absolute and [[I AM|Father-Infinite]]—the completion of the [[cycle]] of [[reality]]. Likewise, in other [[phases]] not so immediately concerned with [[divinity]] and [[personality]], does the [[First Great Source and Center]] [[self]]-[[realize]] the limitlessness of [[reality]] around the [[circle]] of [[eternity]], from the absoluteness of [[self]]-[[existence]], through the endlessness of [[self]]-[[revelation]], to the finality of [[self-realization]]—from the absolute of existentials to the finality of experientials.

*2. 106:8.10 THE SECOND LEVEL: The [[co-ordination]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES three Trinities] [[inevitably]] involves the [[associative]] [[union]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deities], who are genetically associated with these [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinities]. The [[nature]] of this second level has been sometimes presented as:

*2. 106:8.10 THE SECOND LEVEL: The [[co-ordination]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES three Trinities] [[inevitably]] involves the [[associative]] [[union]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING experiential Deities], who are genetically associated with these [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinities]. The [[nature]] of this second level has been sometimes presented as:

**1. 106:8.11 ''[[The Supreme]]''. This is the [[deity]] [[consequence]] of the [[unity]] of the [[Paradise Trinity]] in experiential [[liaison]] with the Creator-Creative [[children]] of the [[Paradise Deities]]. [[The Supreme]] is the [[deity]] [[embodiment]] of the completion of the first [[stage]] of [[finite]] [[evolution]].

**1. 106:8.11 ''[[The Supreme]]''. This is the [[deity]] [[consequence]] of the [[unity]] of the [[Paradise Trinity]] in experiential [[liaison]] with the Creator-Creative [[children]] of the [[Paradise Deities]]. [[The Supreme]] is the [[deity]] [[embodiment]] of the completion of the first [[stage]] of [[finite]] [[evolution]].

**2. 106:8.12 ''[http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE The Ultimate]''. This is the [[deity]] [[consequence]] of the [[eventuated]] [[unity]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES second Trinity], the [[transcendental]] and [[absonite]] [[personification]] of [[divinity]]. [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE The Ultimate] consists in a variably regarded [[unity]] of many qualities, and the [[human]] conception thereof would do well to include at least those [[phases]] of ultimacy which are [[control]] directing, personally experiencible, and tensionally unifying, but there are many other unrevealed aspects of the [[eventuated]] [[Deity]]. While the [[Ultimate]] and the [[Supreme]] are comparable, they are not identical, neither is the Ultimate merely an amplification of the Supreme.

**2. 106:8.12 ''[https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE The Ultimate]''. This is the [[deity]] [[consequence]] of the [[eventuated]] [[unity]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES second Trinity], the [[transcendental]] and [[absonite]] [[personification]] of [[divinity]]. [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE The Ultimate] consists in a variably regarded [[unity]] of many qualities, and the [[human]] conception thereof would do well to include at least those [[phases]] of ultimacy which are [[control]] directing, personally experiencible, and tensionally unifying, but there are many other unrevealed aspects of the [[eventuated]] [[Deity]]. While the [[Ultimate]] and the [[Supreme]] are comparable, they are not identical, neither is the Ultimate merely an amplification of the Supreme.

**3. 106:8.13 ''[http://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE The Absolute]''. There are many [[theories]] held as to the [[character]] of the third member of the second level of the ''Trinity of Trinities''. [http://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute] is undoubtedly involved in this [[association]] as the [[personality]] [[consequence]] of the final [[function]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute], yet the [[Deity Absolute]] is an existential [[reality]] of [[eternity]] [[status]].

**3. 106:8.13 ''[https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE The Absolute]''. There are many [[theories]] held as to the [[character]] of the third member of the second level of the ''Trinity of Trinities''. [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute] is undoubtedly involved in this [[association]] as the [[personality]] [[consequence]] of the final [[function]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Absolute], yet the [[Deity Absolute]] is an existential [[reality]] of [[eternity]] [[status]].

106:8.14 The [[concept]] [[difficulty]] regarding this third member is [[inherent]] in the [[fact]] that the [[presupposition]] of such a membership really implies just one [[Absolute]]. [[Theoretically]], if such an [[event]] could take place, we should [[witness]] the experiential [[unification]] of the [[three Absolutes]] as one. And we are taught that, in [[infinity]] and existentially, there is one [[Absolute]]. While it is least clear as to who this third member can be, it is often [[postulated]] that such may consist of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Deity, Universal, and Unqualified Absolutes] in some form of unimagined [[liaison]] and [[cosmic]] [[manifestation]]. Certainly, the ''Trinity of Trinities'' could hardly [[attain]] to complete [[function]] short of the full [[unification]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three Absolutes], and the three Absolutes can hardly be unified short of the complete [[realization]] of all [[infinite]] [[potentials]].

106:8.14 The [[concept]] [[difficulty]] regarding this third member is [[inherent]] in the [[fact]] that the [[presupposition]] of such a membership really implies just one [[Absolute]]. [[Theoretically]], if such an [[event]] could take place, we should [[witness]] the experiential [[unification]] of the [[three Absolutes]] as one. And we are taught that, in [[infinity]] and existentially, there is one [[Absolute]]. While it is least clear as to who this third member can be, it is often [[postulated]] that such may consist of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Deity, Universal, and Unqualified Absolutes] in some form of unimagined [[liaison]] and [[cosmic]] [[manifestation]]. Certainly, the ''Trinity of Trinities'' could hardly [[attain]] to complete [[function]] short of the full [[unification]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three Absolutes], and the three Absolutes can hardly be unified short of the complete [[realization]] of all [[infinite]] [[potentials]].

106:8.15 It will probably [[represent]] a minimum [[distortion]] of truth if the third member of the ''Trinity of Trinities'' is conceived as the [[Universal Absolute]], provided this conception envisions the Universal not only as [[static]] and [[potential]] but also as [[associative]]. But we still do not [[perceive]] the [[relationship]] to the [[creative]] and evolutional aspects of the [[function]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#I._DEITY_AND_DIVINITY total Deity].

106:8.15 It will probably [[represent]] a minimum [[distortion]] of truth if the third member of the ''Trinity of Trinities'' is conceived as the [[Universal Absolute]], provided this conception envisions the Universal not only as [[static]] and [[potential]] but also as [[associative]]. But we still do not [[perceive]] the [[relationship]] to the [[creative]] and evolutional aspects of the [[function]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#I._DEITY_AND_DIVINITY total Deity].

106:8.16 Though a completed [[concept]] of the ''Trinity of Trinities'' is difficult to form, a qualified concept is not so difficult. If the second level of the ''Trinity of Trinities'' is conceived as [[essentially]] [[personal]], it becomes quite possible to [[postulate]] the union of [[God the Supreme]], [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and [http://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute] as the [[personal]] [[repercussion]] of the [[union]] of the [[personal]] Trinities who are ancestral to these experiential Deities. We venture the [[opinion]] that these [[three]] [[experiential]] [[Deities]] will certainly unify on the second level as the direct [[consequence]] of the [[growing]] [[unity]] of their [[ancestral]] and causative Trinities who constitute the first level.

106:8.16 Though a completed [[concept]] of the ''Trinity of Trinities'' is difficult to form, a qualified concept is not so difficult. If the second level of the ''Trinity of Trinities'' is conceived as [[essentially]] [[personal]], it becomes quite possible to [[postulate]] the union of [[God the Supreme]], [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], and [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute] as the [[personal]] [[repercussion]] of the [[union]] of the [[personal]] Trinities who are ancestral to these experiential Deities. We venture the [[opinion]] that these [[three]] [[experiential]] [[Deities]] will certainly unify on the second level as the direct [[consequence]] of the [[growing]] [[unity]] of their [[ancestral]] and causative Trinities who constitute the first level.

106:8.17 The first level consists of [[three]] [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinities]; the second level exists as the [[personality]] [[association]] of experiential-evolved, experiential-eventuated, and experiential-existential [[Deity]] [[personalities]]. And regardless of any conceptual [[difficulty]] in understanding the complete ''Trinity of Trinities'', the [[personal]] [[association]] of these [[three]] [[Deities]] on the second level has become [[manifest]] to our own universe age in the [[phenomenon]] of the deitization of [[Majeston]], who was [[actualized]] on this second level by the [[Deity Absolute]], acting through the [[Ultimate]] and in [[response]] to the initial [[creative]] [[mandate]] of the [[Supreme Being]].

106:8.17 The first level consists of [[three]] [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinities]; the second level exists as the [[personality]] [[association]] of experiential-evolved, experiential-eventuated, and experiential-existential [[Deity]] [[personalities]]. And regardless of any conceptual [[difficulty]] in understanding the complete ''Trinity of Trinities'', the [[personal]] [[association]] of these [[three]] [[Deities]] on the second level has become [[manifest]] to our own universe age in the [[phenomenon]] of the deitization of [[Majeston]], who was [[actualized]] on this second level by the [[Deity Absolute]], acting through the [[Ultimate]] and in [[response]] to the initial [[creative]] [[mandate]] of the [[Supreme Being]].

    

    

*3. 106:8.18 THE THIRD LEVEL: In an unqualified [[hypothesis]] of the second level of the ''Trinity of Trinities'', there is [[embraced]] the correlation of every [[phase]] of every kind of [[reality]] that is, or was, or could be in the entirety of [[infinity]]. The [[Supreme Being]] is not only [[spirit]] but also [[mind]] and [[power]] and [[experience]]. The [[Ultimate]] is all this and much more, while, in the conjoined [[concept]] of the oneness of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Deity, Universal, and Unqualified Absolutes], there is included the [[absolute]] finality of all [[reality]] [[realization]].

*3. 106:8.18 THE THIRD LEVEL: In an unqualified [[hypothesis]] of the second level of the ''Trinity of Trinities'', there is [[embraced]] the correlation of every [[phase]] of every kind of [[reality]] that is, or was, or could be in the entirety of [[infinity]]. The [[Supreme Being]] is not only [[spirit]] but also [[mind]] and [[power]] and [[experience]]. The [[Ultimate]] is all this and much more, while, in the conjoined [[concept]] of the oneness of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Deity, Universal, and Unqualified Absolutes], there is included the [[absolute]] finality of all [[reality]] [[realization]].

106:8.19 In the [[union]] of [[the Supreme]], [[Ultimate]], and the complete [[Absolute]], there could occur the [[functional]] reassembly of those aspects of [[infinity]] which were originally [[Fraction|segmentalized]] by the [[I AM]], and which resulted in the [[appearance]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]. Though the [[universe]] [[philosophers]] deem this to be a most remote [[probability]], still, we often ask this question: If the second level of the ''Trinity of Trinities'' could ever achieve [[trinity]] [[unity]], what then would transpire as a [[consequence]] of such [[deity]] [[unity]]? We do not know, but we are [[confident]] that it would lead directly to the [[realization]] of the [[I AM]] as an experiential attainable. From the [[standpoint]] of [[personal]] [[beings]] it could mean that the unknowable [[I AM]] had become experiencible as [[the Father]]-[[Infinite]]. What these [[absolute]] [[destinies]] might mean from a nonpersonal standpoint is another matter and one which only [[eternity]] could possibly [[clarify]]. But as we view these remote [[eventualities]] as [[personal]] [[creatures]], we deduce that the final [[destiny]] of all [[personalities]] is the final knowing of the [[Universal Father]] of these selfsame [[personalities]].

106:8.19 In the [[union]] of [[the Supreme]], [[Ultimate]], and the complete [[Absolute]], there could occur the [[functional]] reassembly of those aspects of [[infinity]] which were originally [[Fraction|segmentalized]] by the [[I AM]], and which resulted in the [[appearance]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]. Though the [[universe]] [[philosophers]] deem this to be a most remote [[probability]], still, we often ask this question: If the second level of the ''Trinity of Trinities'' could ever achieve [[trinity]] [[unity]], what then would transpire as a [[consequence]] of such [[deity]] [[unity]]? We do not know, but we are [[confident]] that it would lead directly to the [[realization]] of the [[I AM]] as an experiential attainable. From the [[standpoint]] of [[personal]] [[beings]] it could mean that the unknowable [[I AM]] had become experiencible as [[the Father]]-[[Infinite]]. What these [[absolute]] [[destinies]] might mean from a nonpersonal standpoint is another matter and one which only [[eternity]] could possibly [[clarify]]. But as we view these remote [[eventualities]] as [[personal]] [[creatures]], we deduce that the final [[destiny]] of all [[personalities]] is the final knowing of the [[Universal Father]] of these selfsame [[personalities]].

106:8.20 As we [[philosophically]] conceive of the [[I AM]] in [[past]] [[eternity]], he is alone, there is none beside him. Looking forward into [[future]] [[eternity]], we do not see that the [[I AM]] could possibly change as an [[existential]], but we are inclined to [[forecast]] a vast experiential [[difference]]. Such a [[concept]] of the [[I AM]] implies full [[self-realization]]—it [[embraces]] that limitless [[galaxy]] of [[personalities]] who have become [[volitional]] [[participants]] in the [[self]]-[[revelation]] of the [[I AM]], and who will remain eternally as [[absolute]] [[volitional]] [[parts]] of the [[totality]] of [[infinity]], final sons of the [[absolute]] [[Father]].

106:8.20 As we [[philosophically]] conceive of the [[I AM]] in [[past]] [[eternity]], he is alone, there is none beside him. Looking forward into [[future]] [[eternity]], we do not see that the [[I AM]] could possibly change as an [[existential]], but we are inclined to [[forecast]] a vast experiential [[difference]]. Such a [[concept]] of the [[I AM]] implies full [[self-realization]]—it [[embraces]] that limitless [[galaxy]] of [[personalities]] who have become [[volitional]] [[participants]] in the [[self]]-[[revelation]] of the [[I AM]], and who will remain eternally as [[absolute]] [[volitional]] [[parts]] of the [[totality]] of [[infinity]], final sons of the [[absolute]] [[Father]].

==106: 9. EXISTENTIAL INFINITE UNIFICATION==

==106: 9. EXISTENTIAL INFINITE UNIFICATION==

106:9.1 In the concept of the Trinity of Trinities we postulate the possible experiential unification of limitless reality, and we sometimes theorize that all this may happen in the utter remoteness of far-distant eternity. But there is nonetheless an actual and present unification of infinity in this very age as in all past and future universe ages; such unification is existential in the Paradise Trinity. Infinity unification as an experiential reality is unthinkably remote, but an unqualified unity of infinity now dominates the present moment of universe existence and unites the divergencies of all reality with an existential majesty that is absolute

106:9.1 In the [[concept]] of the ''Trinity of Trinities'' we [[postulate]] the [[possible]] [[experiential]] [[unification]] of limitless [[reality]], and we sometimes [[theorize]] that all this may happen in the utter remoteness of far-distant [[eternity]]. But there is nonetheless an [[actual]] and present [[unification]] of [[infinity]] in this very age as in all [[past]] and [[future]] universe ages; such [[unification]] is [[existential]] in the [[Paradise Trinity]]. [[Infinity]] [[unification]] as an experiential [[reality]] is unthinkably remote, but an unqualified [[unity]] of [[infinity]] now [[dominates]] the present [[moment]] of [[universe]] [[existence]] and unites the divergencies of all [[reality]] with an existential [[majesty]] that is [[absolute]].

106:9.2 When finite creatures attempt to conceive of infinite unification on the finality levels of consummated eternity, they are face to face with intellect limitations inherent in their finite existences. Time, space, and experience constitute barriers to creature concept; and yet, without time, apart from space, and except for experience, no creature could achieve even a limited comprehension of universe reality. Without time sensitivity, no evolutionary creature could possibly perceive the relations of sequence. Without space perception, no creature could fathom the relations of simultaneity. Without experience, no evolutionary creature could even exist; only the Seven Absolutes of Infinity really transcend experience, and even these may be experiential in certain phases.

106:9.2 When [[finite]] [[creatures]] attempt to conceive of infinite [[unification]] on the finality levels of [[consummated]] [[eternity]], they are face to face with [[intellect]] [[limitations]] [[inherent]] in their [[finite]] [[existences]]. [[Time]], [[space]], and [[experience]] [[constitute]] barriers to [[creature]] [[concept]]; and yet, without time, apart from space, and except for [[experience]], no [[creature]] could achieve even a limited [[comprehension]] of [[universe]] [[reality]]. Without time [[sensitivity]], no [[evolutionary]] [[creature]] could possibly [[perceive]] the [[relations]] of [[sequence]]. Without [[space]] [[perception]], no creature could [[fathom]] the relations of [[simultaneity]]. Without [[experience]], no evolutionary [[creature]] could even exist; only the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] really [[transcend]] [[experience]], and even these may be experiential in certain [[phases]].

106:9.3 Time, space, and experience are man's greatest aids to relative reality perception and yet his most formidable obstacles to complete reality perception. Mortals and many other universe creatures find it necessary to think of potentials as being actualized in space and evolving to fruition in time, but this entire process is a time-space phenomenon which does not actually take place on Paradise and in eternity. On the absolute level there is neither time nor space; all potentials may be there perceived as actuals.

106:9.3 [[Time]], [[space]], and [[experience]] are man's greatest aids to [[relative]] [[reality]] [[perception]] and yet his most formidable obstacles to complete [[reality]] [[perception]]. [[Mortals]] and many other [[universe]] [[creatures]] find it [[necessary]] to [[think]] of [[potentials]] as being [[actualized]] in [[space]] and evolving to fruition in [[time]], but this entire [[process]] is a [[time-space]] [[phenomenon]] which does not actually take place on [[Paradise]] and in [[eternity]]. On the [[absolute]] level there is neither time nor space; all [[potentials]] may be there perceived as [[actuals]].

106:9.4 The concept of the unification of all reality, be it in this or any other universe age, is basically twofold: existential and experiential. Such a unity is in process of experiential realization in the Trinity of Trinities, but the degree of the apparent actualization of this threefold Trinity is directly proportional to the disappearance of the qualifications and imperfections of reality in the cosmos. But total integration of reality is unqualifiedly and eternally and existentially present in the Paradise Trinity, within which, at this very universe moment, infinite reality is absolutely unified.

106:9.4 The [[concept]] of the [[unification]] of all [[reality]], be it in this or any other universe age, is basically twofold: [[existential]] and [[experiential]]. Such a [[unity]] is in [[process]] of experiential [[realization]] in the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities], but the [[degree]] of the apparent [[actualization]] of this threefold [[Trinity]] is directly [[proportional]] to the disappearance of the qualifications and imperfections of [[reality]] in the [[cosmos]]. But [[total]] [[integration]] of [[reality]] is unqualifiedly and eternally and existentially present in the [[Paradise Trinity]], within which, at this very [[universe]] [[moment]], [[infinite]] [[reality]] is absolutely [[unified]].

106:9.5 The paradox created by the experiential and the existential viewpoints is inevitable and is predicated in part on the fact that the Paradise Trinity and the Trinity of Trinities are each an eternity relationship which mortals can only perceive as a time-space relativity. The human concept of the gradual experiential actualization of the Trinity of Trinities—the time viewpoint—must be supplemented by the additional postulate that this is already a factualization—the eternity viewpoint. But how can these two viewpoints be reconciled? To finite mortals we suggest the acceptance of the truth that the Paradise Trinity is the existential unification of infinity, and that the inability to detect the actual presence and completed manifestation of the experiential Trinity of Trinities is in part due to reciprocal distortion because of:

106:9.5 The [[paradox]] created by the [[experiential]] and the [[existential]] [[viewpoints]] is [[inevitable]] and is predicated in part on the [[fact]] that the [[Paradise Trinity]] and the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities] are each an [[eternity]] [[relationship]] which [[mortals]] can only [[perceive]] as a [[time-space]] [[relativity]]. The [[human]] [[concept]] of the [[gradual]] experiential [[actualization]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities]—the [[time]] [[viewpoint]]—must be supplemented by the additional [[postulate]] that this is already a factualization—the [[eternity]] [[viewpoint]]. But how can these two [[viewpoints]] be [[reconciled]]? To finite [[mortals]] we suggest the [[acceptance]] of the [[truth]] that the [[Paradise Trinity]] is the existential [[unification]] of [[infinity]], and that the inability to detect the [[actual]] [[presence]] and completed [[manifestation]] of the [[experiential]] [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities] is in part due to [[reciprocal]] [[distortion]] because of:

*1. 106:9.6 The limited human viewpoint, the inability to grasp the concept of unqualified eternity.

*1. 106:9.6 The [[limited]] human [[viewpoint]], the inability to grasp the [[concept]] of unqualified eternity.

*2. 106:9.7 The imperfect human status, the remoteness from the absolute level of experientials.

*2. 106:9.7 The imperfect human [[status]], the remoteness from the [[absolute]] level of experientials.

*3. 106:9.8 The purpose of human existence, the fact that mankind is designed to evolve by the technique of experience and, therefore, must be inherently and constitutively dependent on experience. Only an Absolute can be both existential and experiential.

*3. 106:9.8 The [[purpose]] of [[human]] [[existence]], the [[fact]] that [[mankind]] is designed to evolve by the [[technique]] of [[experience]] and, therefore, must be inherently and constitutively dependent on experience. Only an [[Absolute]] can be both existential and experiential.

106:9.9 The Universal Father in the Paradise Trinity is the I AM of the Trinity of Trinities, and the failure to experience the Father as infinite is due to finite limitations. The concept of the existential, solitary, pre-Trinity nonattainable I AM and the postulate of the experiential post-Trinity of Trinities and attainable I AM are one and the same hypothesis; no actual change has taken place in the Infinite; all apparent developments are due to increased capacities for reality reception and cosmic appreciation.

106:9.9 The [[Universal Father]] in the [[Paradise Trinity]] is the [[I AM]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities], and the failure to [[experience]] [[the Father]] as [[infinite]] is due to [[finite]] [[limitations]]. The [[concept]] of the [[existential]], [[solitary]], pre-Trinity nonattainable [[I AM]] and the [[postulate]] of the experiential post-[https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities] and attainable [[I AM]] are [[Identical|one and the same]] [[hypothesis]]; no [[actual]] [[change]] has taken place in the Infinite; all [[apparent]] [[developments]] are due to increased [[capacities]] for [[reality]] [[reception]] and [[cosmic]] [[appreciation]].

106:9.10 The I AM, in the final analysis, must exist before all existentials and after all experientials. While these ideas may not clarify the paradoxes of eternity and infinity in the human mind, they should at least stimulate such finite intellects to grapple anew with these never-ending problems, problems which will continue to intrigue you on Salvington and later as finaliters and on throughout the unending future of your eternal careers in the wide-spreading universes.

106:9.10 The [[I AM]], in the final [[analysis]], must exist before all existentials and after all experientials. While these [[ideas]] may not [[clarify]] the [[paradoxes]] of [[eternity]] and [[infinity]] in the [[human]] [[mind]], they should at least [[stimulate]] such finite [[intellects]] to grapple anew with these never-ending [[problems]], problems which will continue to [[intrigue]] you on [[Salvington]] and later as [[finaliters]] and on throughout the unending [[future]] of your eternal [[careers]] in the wide-spreading [[universes]].

106:9.11 Sooner or later all universe personalities begin to realize that the final quest of eternity is the endless exploration of infinity, the never-ending voyage of discovery into the absoluteness of the First Source and Center. Sooner or later we all become aware that all creature growth is proportional to Father identification. We arrive at the understanding that living the will of God is the eternal passport to the endless possibility of infinity itself. Mortals will sometime realize that success in the quest of the Infinite is directly proportional to the achievement of Fatherlikeness, and that in this universe age the realities of the Father are revealed within the qualities of divinity. And these qualities of divinity are personally appropriated by universe creatures in the experience of living divinely, and to live divinely means actually to live the will of God.

106:9.11 Sooner or later all [[universe]] [[personalities]] begin to [[realize]] that the final [[quest]] of [[eternity]] is the endless [[exploration]] of [[infinity]], the never-ending [[voyage]] of [[discovery]] into the absoluteness of the [[First Source and Center]]. Sooner or later we all become [[aware]] that all [[creature]] [[growth]] is [[proportional]] to [[the Father|Father]] [[identification]]. We arrive at the [[understanding]] that [[living the will of God]] is the eternal [[passport]] to the endless [[possibility]] of [[infinity]] itself. [[Mortals]] will sometime [[realize]] that success in the [[quest]] of the [[Infinite]] is directly [[proportional]] to the achievement of Fatherlikeness, and that in [https://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis this universe age] the [[realities]] of the Father are revealed within the [[qualities]] of [[divinity]]. And these qualities of divinity are [[personally]] appropriated by [[universe]] [[creatures]] in the [[experience]] of living divinely, and to live divinely means actually to [[live the will of God]].

106:9.12 To material, evolutionary, finite creatures, a life predicated on the living of the Father's will leads directly to the attainment of spirit supremacy in the personality arena and brings such creatures one step nearer the comprehension of the Father-Infinite. Such a Father life is one predicated on truth, sensitive to beauty, and dominated by goodness. Such a God-knowing person is inwardly illuminated by worship and outwardly devoted to the wholehearted service of the universal brotherhood of all personalities, a service ministry which is filled with mercy and motivated by love, while all these life qualities are unified in the evolving personality on ever-ascending levels of cosmic wisdom, self-realization, God-finding, and Father worship.

106:9.12 To [[material]], [[evolutionary]], [[finite]] [[creatures]], a life predicated on the [[living of the Father's will]] leads directly to the [[attainment]] of [[spirit]] [[supremacy]] in the [[personality]] arena and brings such [[creatures]] one step nearer the [[comprehension]] of [[the Father]]-[[Infinite]]. Such a Father life is one predicated on [[truth]], [[sensitive]] to [[beauty]], and [[dominated]] by [[goodness]]. Such a [[God]]-[[knowing]] [[person]] is inwardly [[illuminated]] by [[worship]] and outwardly [[devoted]] to the wholehearted [[service]] of the [[universal]] [[brotherhood]] of all [[personalities]], a [[service]] ministry which is filled with [[mercy]] and [[motivated]] by [[love]], while all these life [[qualities]] are unified in the evolving [[personality]] on ever-[[ascending]] levels of [[cosmic]] [[wisdom]], [[self-realization]], [[God]]-finding, and Father [[worship]].

106:9.13 Presented by a [[Melchizedek]] of [[Nebadon]].

106:9.13 Presented by a [[Melchizedek]] of [[Nebadon]].

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[[Category: PART III: The History of Urantia]]

[[Category: PART III: The History of Urantia]]