Changes

10:2.1 By the [[technique]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_22#22:7._TECHNIQUE_OF_TRINITIZATION trinitization] [[the Father]] divests himself of that unqualified [[spirit]] [[personality]] which is [[the Son]], but in so [[doing]] he [[constitutes]] himself the Father of this very Son and thereby possesses himself of unlimited [[capacity]] to become the divine Father of all subsequently created, eventuated, or other personalized [[types]] of intelligent [[will]] [[creatures]]. As the [[absolute]] and unqualified personality the Father can [[function]] only as and with the Son, but as a [[personal]] Father he continues to [http://nordan.daynal.org/wiki/index.php?title=Paper_5#5:6._THE_GOD_OF_PERSONALITY bestow personality] upon the [[diverse]] hosts of the [http://nordan.daynal.org/wiki/index.php?title=Paper_30 differing levels of intelligent will creatures], and he forever maintains personal [[relations]] of loving [[association]] with this vast [[family]] of universe [[children]].

10:2.1 By the [[technique]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_22#22:7._TECHNIQUE_OF_TRINITIZATION trinitization] [[the Father]] divests himself of that unqualified [[spirit]] [[personality]] which is [[the Son]], but in so [[doing]] he [[constitutes]] himself the Father of this very Son and thereby possesses himself of unlimited [[capacity]] to become the divine Father of all subsequently created, eventuated, or other personalized [[types]] of intelligent [[will]] [[creatures]]. As the [[absolute]] and unqualified personality the Father can [[function]] only as and with the Son, but as a [[personal]] Father he continues to [http://nordan.daynal.org/wiki/index.php?title=Paper_5#5:6._THE_GOD_OF_PERSONALITY bestow personality] upon the [[diverse]] hosts of the [http://nordan.daynal.org/wiki/index.php?title=Paper_30 differing levels of intelligent will creatures], and he forever maintains personal [[relations]] of loving [[association]] with this vast [[family]] of universe [[children]].

10:2.2 After the Father has bestowed upon the personality of his Son the fullness of himself, and when this act of self-bestowal is complete and perfect, of the infinite power and nature which are thus existent in the Father-Son union, the eternal partners conjointly bestow those qualities and attributes which constitute still another being like themselves; and this conjoint personality, the Infinite Spirit, completes the existential personalization of Deity.

10:2.2 After [[the Father]] has bestowed upon the personality of his Son the fullness of himself, and when this [[act]] of self-bestowal is complete and [[perfect]], of the infinite [[power]] and nature which are thus existent in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Father-Son] [[union]], the [[eternal]] [[partners]] conjointly bestow those [[qualities]] and [[attributes]] which constitute still another [[being]] like themselves; and this conjoint personality, the [[Infinite Spirit]], completes the [[existential]] [[personalization]] of [[Deity]].

10:2.3 The Son is indispensable to the fatherhood of God. The Spirit is indispensable to the fraternity of the Second and Third Persons. Three persons are a minimum social group, but this is least of all the many reasons for believing in the inevitability of the Conjoint Actor.

10:2.3 The Son is indispensable to the [[fatherhood]] of [[God]]. The Spirit is indispensable to the [[Brotherhood|fraternity]] of the Second and Third Persons. Three persons are a minimum social [[group]], but this is least of all the many reasons for believing in the [[inevitability]] of the Conjoint Actor.

10:2.4 The First Source and Center is the infinite father-personality, the unlimited source personality. The Eternal Son is the unqualified personality-absolute, that divine being who stands throughout all time and eternity as the perfect revelation of the personal nature of God. The Infinite Spirit is the conjoint personality, the unique personal consequence of the everlasting Father-Son union.

10:2.4 The [[First Source and Center]] is the infinite father-personality, the unlimited [[source]] personality. The [[Eternal Son]] is the unqualified personality-[[absolute]], that divine being who stands throughout all [[time]] and [[eternity]] as the [[perfect]] [[revelation]] of the [[personal]] nature of God. The Infinite Spirit is the conjoint personality, the [[unique]] personal consequence of the everlasting [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES Father-Son union].

10:2.5 The personality of the First Source and Center is the personality of infinity minus the absolute personality of the Eternal Son. The personality of the Third Source and Center is the superadditive consequence of the union of the liberated Father-personality and the absolute Son-personality.

10:2.5 The personality of the First Source and Center is the personality of [[infinity]] minus the [[absolute]] personality of the Eternal Son. The personality of the Third Source and Center is the [http://en.wikipedia.org/wiki/Additive_function superadditive] [[consequence]] of the union of the [[liberated]] Father-personality and the absolute Son-personality.

10:2.6 The Universal Father, the Eternal Son, and the Infinite Spirit are unique persons; none is a duplicate; each is original; all are united.

10:2.6 The [[Universal Father]], the [[Eternal Son]], and the [[Infinite Spirit]] are [[unique]] [[persons]]; none is a duplicate; each is [[original]]; all are [[Unity|united]].

10:2.7 The Eternal Son alone experiences the fullness of divine personality relationship, consciousness of both sonship with the Father and paternity to the Spirit and of divine equality with both Father-ancestor and Spirit-associate. The Father knows the experience of having a Son who is his equal, but the Father knows no ancestral antecedents. The Eternal Son has the experience of sonship, recognition of personality ancestry, and at the same time the Son is conscious of being joint parent to the Infinite Spirit. The Infinite Spirit is conscious of twofold personality ancestry but is not parental to a co-ordinate Deity personality. With the Spirit the existential cycle of Deity personalization attains completion; the primary personalities of the Third Source and Center are experiential and are seven in number.

10:2.7 The Eternal Son alone [[experiences]] the fullness of divine personality [[relationship]], [[consciousness]] of both sonship with the Father and paternity to the Spirit and of divine [[equality]] with both Father-[[ancestor]] and Spirit-[[associate]]. The Father knows the experience of having a Son who is his [[equal]], but the Father knows no [[ancestral]] antecedents. The Eternal Son has the experience of sonship, recognition of personality ancestry, and at the same time the Son is conscious of being joint [[parent]] to the [[Infinite Spirit]]. The Infinite Spirit is conscious of twofold personality ancestry but is not parental to a co-ordinate Deity personality. With the Spirit the [[existential]] [[cycle]] of Deity [[personalization]] attains completion; the primary personalities of the Third Source and Center are experiential and are seven in [[number]].

10:2.8 I am of origin in the Paradise Trinity. I know the Trinity as unified Deity; I also know that the Father, Son, and Spirit exist and act in their definite personal capacities. I positively know that they not only act personally and collectively, but that they also co-ordinate their performances in various groupings, so that in the end they function in seven different singular and plural capacities. And since these seven associations exhaust the possibilities for such divinity combination, it is inevitable that the realities of the universe shall appear in seven variations of values, meanings, and personality.

10:2.8 I am of [[origin]] in the Paradise Trinity. I know the [[Trinity]] as unified [[Deity]]; I also know that the Father, Son, and Spirit exist and act in their definite [[personal]] capacities. I positively know that they not only act personally and [[collectively]], but that they also [[co-ordinate]] their [[performances]] in various [[Configurations|groupings]], so that in the end they [[function]] in seven [[different]] singular and plural capacities. And since these seven [[associations]] exhaust the [[possibilities]] for such [[divinity]] combination, it is [[inevitable]] that the [[realities]] of the [[universe]] shall appear in seven variations of [[values]], [[meanings]], and [[personality]].

==10:3. THE THREE PERSONS OF DEITY==   

==10:3. THE THREE PERSONS OF DEITY==