Changes

115:1.1 [[Partial]], incomplete, and [[evolving]] [[intellects]] would be helpless in the [[master universe]], would be unable to form the first [[rational]] [[thought]] [[pattern]], were it not for the [[innate]] [[ability]] of all [[mind]], high or low, to [[form]] a [[universe]] [[frame]] in which to [[think]]. If mind cannot [[fathom]] conclusions, if it cannot penetrate to true [[origins]], then will such mind unfailingly [[postulate]] conclusions and [[invent]] [[origins]] that it may have a means of [[logical]] [[thought]] within the [[frame]] of these mind-created [[postulates]]. And while such [[universe]] [[frames]] for [[creature]] [[thought]] are indispensable to [[rational]] [[intellectual]] operations, they are, without exception, [[erroneous]] to a greater or lesser [[degree]].

115:1.1 [[Partial]], incomplete, and [[evolving]] [[intellects]] would be helpless in the [[master universe]], would be unable to form the first [[rational]] [[thought]] [[pattern]], were it not for the [[innate]] [[ability]] of all [[mind]], high or low, to [[form]] a [[universe]] [[frame]] in which to [[think]]. If mind cannot [[fathom]] conclusions, if it cannot penetrate to true [[origins]], then will such mind unfailingly [[postulate]] conclusions and [[invent]] [[origins]] that it may have a means of [[logical]] [[thought]] within the [[frame]] of these mind-created [[postulates]]. And while such [[universe]] [[frames]] for [[creature]] [[thought]] are indispensable to [[rational]] [[intellectual]] operations, they are, without exception, [[erroneous]] to a greater or lesser [[degree]].

115:1.2 [[Conceptual]] [[frames]] of the [[universe]] are only [[relatively]] true; they are serviceable [[scaffolding]] which must eventually give way before the expansions of enlarging [[cosmic]] [[comprehension]]. The [[understandings]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS truth, beauty, and goodness], [[morality]], [[ethics]], [[duty]], [[love]], [[divinity]], [[origin]], [[existence]], [[purpose]], [[destiny]], [[time]], [[space]], even [[Deity]], are only [[relatively]] true. [[God]] is much, much more than a [[Father]], but [[the Father]] is man's highest [[concept]] of [[God]]; nonetheless, the Father-Son portrayal of [[Creator]]-[[creature]] [[relationship]] will be augmented by those [[supermortal]] [[conceptions]] of [[Deity]] which will be [[attained]] in [[Orvonton]], in [[Havona]], and on [[Paradise]]. Man must [[think]] in a [[mortal]] [[universe]] [[frame]], but that does not mean that he cannot envision other and higher frames within which [[thought]] can take place.

115:1.2 [[Conceptual]] [[frames]] of the [[universe]] are only [[relatively]] true; they are serviceable [[scaffolding]] which must eventually give way before the expansions of enlarging [[cosmic]] [[comprehension]]. The [[understandings]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS truth, beauty, and goodness], [[morality]], [[ethics]], [[duty]], [[love]], [[divinity]], [[origin]], [[existence]], [[purpose]], [[destiny]], [[time]], [[space]], even [[Deity]], are only [[relatively]] true. [[God]] is much, much more than a [[Father]], but [[the Father]] is man's highest [[concept]] of [[God]]; nonetheless, the Father-Son portrayal of [[Creator]]-[[creature]] [[relationship]] will be augmented by those [[supermortal]] [[conceptions]] of [[Deity]] which will be [[attained]] in [[Orvonton]], in [[Havona]], and on [[Paradise]]. Man must [[think]] in a [[mortal]] [[universe]] [[frame]], but that does not mean that he cannot envision other and higher frames within which [[thought]] can take place.

115:1.3 In order to [[facilitate]] [[mortal]] [[comprehension]] of the [[universe of universes]], the [[diverse]] [[levels]] of [[cosmic]] [[reality]] have been designated as [[finite]], [[absonite]], and [[absolute]]. Of these only the [[absolute]] is unqualifiedly [[eternal]], truly [[existential]]. [[Absonite]]s and [[finite]]s are [[derivatives]], [[modifications]], qualifications, and attenuations of the [[original]] and primordial [[absolute]] [[reality]] of [[infinity]].

115:1.3 In order to [[facilitate]] [[mortal]] [[comprehension]] of the [[universe of universes]], the [[diverse]] [[levels]] of [[cosmic]] [[reality]] have been designated as [[finite]], [[absonite]], and [[absolute]]. Of these only the [[absolute]] is unqualifiedly [[eternal]], truly [[existential]]. [[Absonite]]s and [[finite]]s are [[derivatives]], [[modifications]], qualifications, and attenuations of the [[original]] and primordial [[absolute]] [[reality]] of [[infinity]].

==115:2. THE ABSOLUTE BASIS FOR SUPREMACY==

==115:2. THE ABSOLUTE BASIS FOR SUPREMACY==

115:2.1 From the [[existential]] [[standpoint]], nothing new can happen throughout the [[galaxies]], for the completion of [[infinity]] [[inherent]] in the [[I AM]] is [[eternally]] present in the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], is [[functionally]] associated in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES triunities], and is transmitively [[associated]] in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]. But the [[fact]] that [[infinity]] is thus existentially present in these [[absolute]] [[associations]] in no way makes it impossible to realize new [[cosmic]] [[experiential]]s. From a [[finite]] [[creature]]'s [[viewpoint]], [[infinity]] contains much that is [[potential]], much that is on the order of a [[future]] [[possibility]] rather than a present [[actuality]].

115:2.1 From the [[existential]] [[standpoint]], nothing new can happen throughout the [[galaxies]], for the completion of [[infinity]] [[inherent]] in the [[I AM]] is [[eternally]] present in the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], is [[functionally]] associated in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:3._TRINITIES_AND_TRIUNITIES triunities], and is transmitively [[associated]] in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]. But the [[fact]] that [[infinity]] is thus existentially present in these [[absolute]] [[associations]] in no way makes it impossible to realize new [[cosmic]] [[experiential]]s. From a [[finite]] [[creature]]'s [[viewpoint]], [[infinity]] contains much that is [[potential]], much that is on the order of a [[future]] [[possibility]] rather than a present [[actuality]].

115:2.2 [[Value]] is a [[unique]] element in [[universe]] [[reality]]. We do not [[comprehend]] how the [[value]] of anything [[infinite]] and [[divine]] could possibly be increased. But we [[discover]] that [[meanings]] can be [[modified]] if not augmented even in the [[relations]] of [[infinite]] [[Deity]]. To the [[experiential]] [[universes]] even [[divine]] [[values]] are increased as [[actualities]] by enlarged [[comprehension]] of [[reality]] [[meanings]].

115:2.2 [[Value]] is a [[unique]] element in [[universe]] [[reality]]. We do not [[comprehend]] how the [[value]] of anything [[infinite]] and [[divine]] could possibly be increased. But we [[discover]] that [[meanings]] can be [[modified]] if not augmented even in the [[relations]] of [[infinite]] [[Deity]]. To the [[experiential]] [[universes]] even [[divine]] [[values]] are increased as [[actualities]] by enlarged [[comprehension]] of [[reality]] [[meanings]].

115:2.3 The entire [[scheme]] of [[universal]] [[creation]] and [[evolution]] on all experiencing [[levels]] is apparently a matter of the [[conversion]] of [[potentialities]] into [[actualities]]; and this [[transmutation]] has to do [[equally]] with the realms of [http://nordan.daynal.org/wiki/index.php?title=Paper_0#XI._THE_THREE_ABSOLUTES space potency, mind potency, and spirit potency].

115:2.3 The entire [[scheme]] of [[universal]] [[creation]] and [[evolution]] on all experiencing [[levels]] is apparently a matter of the [[conversion]] of [[potentialities]] into [[actualities]]; and this [[transmutation]] has to do [[equally]] with the realms of [https://nordan.daynal.org/wiki/index.php?title=Paper_0#XI._THE_THREE_ABSOLUTES space potency, mind potency, and spirit potency].

115:2.4 The [[apparent]] [[method]] whereby the [[possibilities]] of the [[cosmos]] are brought into [[actual]] [[existence]] varies from level to [[level]], being [[experiential]] [[evolution]] in the [[finite]] and experiential [[eventuation]] in the [[absonite]]. [[Existential]] [[infinity]] is indeed unqualified in all-inclusiveness, and this very all-inclusiveness must, perforce, [[encompass]] even the [[possibility]] for [[evolutionary]] [[finite]] experiencing. And the [[possibility]] for such experiential [[growth]] becomes a [[universe]] [[actuality]] through [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] [[relationships]] impinging upon and in [[the Supreme]].

115:2.4 The [[apparent]] [[method]] whereby the [[possibilities]] of the [[cosmos]] are brought into [[actual]] [[existence]] varies from level to [[level]], being [[experiential]] [[evolution]] in the [[finite]] and experiential [[eventuation]] in the [[absonite]]. [[Existential]] [[infinity]] is indeed unqualified in all-inclusiveness, and this very all-inclusiveness must, perforce, [[encompass]] even the [[possibility]] for [[evolutionary]] [[finite]] experiencing. And the [[possibility]] for such experiential [[growth]] becomes a [[universe]] [[actuality]] through [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] [[relationships]] impinging upon and in [[the Supreme]].

==115:3. ORIGINAL, ACTUAL, AND POTENTIAL==

==115:3. ORIGINAL, ACTUAL, AND POTENTIAL==

*1. 115:3.6 ''The Original''. The unqualified [[concept]] of the [[First Source and Center]], that source [[manifestation]] of the [[I AM]] from which all [[reality]] takes [[origin]].

*1. 115:3.6 ''The Original''. The unqualified [[concept]] of the [[First Source and Center]], that source [[manifestation]] of the [[I AM]] from which all [[reality]] takes [[origin]].

*2. 115:3.7 ''The Actual''. The [[union]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES three Absolutes of actuality], the Second, Third, and Paradise Sources and Centers. This triodity of the [[Eternal Son]], the [[Infinite Spirit]], and the [[Paradise]] Isle [[constitutes]] the [[actual]] [[revelation]] of the originality of the [[First Source and Center]].

*2. 115:3.7 ''The Actual''. The [[union]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES three Absolutes of actuality], the Second, Third, and Paradise Sources and Centers. This triodity of the [[Eternal Son]], the [[Infinite Spirit]], and the [[Paradise]] Isle [[constitutes]] the [[actual]] [[revelation]] of the originality of the [[First Source and Center]].

*3. 115:3.8 ''The Potential''. The [[union]] of the [[three Absolutes]] of [[potentiality]], the Deity, Unqualified, and Universal Absolutes. This triodity of [[existential]] [[potentiality]] [[constitutes]] the [[potential]] [[revelation]] of the [[originality]] of the [[First Source and Center]].

*3. 115:3.8 ''The Potential''. The [[union]] of the [[three Absolutes]] of [[potentiality]], the Deity, Unqualified, and Universal Absolutes. This triodity of [[existential]] [[potentiality]] [[constitutes]] the [[potential]] [[revelation]] of the [[originality]] of the [[First Source and Center]].

115:3.12 From a [[creature]]'s [[viewpoint]], [[actuality]] is substance, [[potentiality]] is [[capacity]]. [[Actuality]] exists centermost and expands therefrom into [[peripheral]] [[infinity]]; [[potentiality]] comes inward from the infinity [[periphery]] and [[converges]] at the [[center]] of [[Everything|all things]]. [[Originality]] is that which first [[cause]]s and then [[balances]] the [[dual]] [[motions]] of the [[cycle]] of [[reality]] [[metamorphosis]] from [[potentials]] to [[actuals]] and the potentializing of existing actuals.

115:3.12 From a [[creature]]'s [[viewpoint]], [[actuality]] is substance, [[potentiality]] is [[capacity]]. [[Actuality]] exists centermost and expands therefrom into [[peripheral]] [[infinity]]; [[potentiality]] comes inward from the infinity [[periphery]] and [[converges]] at the [[center]] of [[Everything|all things]]. [[Originality]] is that which first [[cause]]s and then [[balances]] the [[dual]] [[motions]] of the [[cycle]] of [[reality]] [[metamorphosis]] from [[potentials]] to [[actuals]] and the potentializing of existing actuals.

115:3.13 The [[three Absolutes]] of [[potentiality]] are operative on the [[purely]] [[eternal]] level of the [[cosmos]], hence never [[function]] as such on subabsolute [[levels]]. On the [[descending]] levels of [[reality]] the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] of [[potentiality]] is [[manifest]] with the [[Ultimate]] and upon the [[Supreme]]. The [[potential]] may fail to [[time]]-actualize with respect to a part on some subabsolute level, but never in the [[aggregate]]. The will of God does ultimately prevail, not always concerning the [[individual]] but invariably concerning the [[total]].

115:3.13 The [[three Absolutes]] of [[potentiality]] are operative on the [[purely]] [[eternal]] level of the [[cosmos]], hence never [[function]] as such on subabsolute [[levels]]. On the [[descending]] levels of [[reality]] the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] of [[potentiality]] is [[manifest]] with the [[Ultimate]] and upon the [[Supreme]]. The [[potential]] may fail to [[time]]-actualize with respect to a part on some subabsolute level, but never in the [[aggregate]]. The will of God does ultimately prevail, not always concerning the [[individual]] but invariably concerning the [[total]].

115:3.14 It is in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] of actuality that the existents of the [[cosmos]] have their [[center]]; be it [[spirit]], [[mind]], or [[energy]], all center in this [[association]] of [[the Son]], [[the Spirit]], and [[Paradise]]. The [[personality]] of the spirit Son is the master [[pattern]] for all [[personality]] throughout all [[universes]]. The substance of the [[Paradise Isle]] is the master [[pattern]] of which [[Havona]] is a [[perfect]], and the [[superuniverses]] are a perfecting, [[revelation]]. The [[Conjoint Actor]] is at one and the [[Simultaneity|same time] the [[mind]] activation of [[cosmic]] [[energy]], the conceptualization of [[spirit]] [[purpose]], and the [[integration]] of the [[mathematical]] [[causes]] and [[effects]] of the [[material]] levels with the [[volitional]] [[purposes]] and [[motives]] of the [[spiritual]] level. In and to a [[finite]] [[universe]] [[the Son]], [[the Spirit|Spirit]], and [[Paradise]] [[function]] in and upon the [[Ultimate]] as he is conditioned and qualified in the [[Supreme]].

115:3.14 It is in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] of actuality that the existents of the [[cosmos]] have their [[center]]; be it [[spirit]], [[mind]], or [[energy]], all center in this [[association]] of [[the Son]], [[the Spirit]], and [[Paradise]]. The [[personality]] of the spirit Son is the master [[pattern]] for all [[personality]] throughout all [[universes]]. The substance of the [[Paradise Isle]] is the master [[pattern]] of which [[Havona]] is a [[perfect]], and the [[superuniverses]] are a perfecting, [[revelation]]. The [[Conjoint Actor]] is at one and the [[Simultaneity|same time] the [[mind]] activation of [[cosmic]] [[energy]], the conceptualization of [[spirit]] [[purpose]], and the [[integration]] of the [[mathematical]] [[causes]] and [[effects]] of the [[material]] levels with the [[volitional]] [[purposes]] and [[motives]] of the [[spiritual]] level. In and to a [[finite]] [[universe]] [[the Son]], [[the Spirit|Spirit]], and [[Paradise]] [[function]] in and upon the [[Ultimate]] as he is conditioned and qualified in the [[Supreme]].

115:3.15 [[Actuality]] (of [[Deity]]) is what man seeks in the [[Ascension Career|Paradise ascent]]. [[Potentiality]] (of [[human]] [[divinity]]) is what man evolves in that search. The [[Original]] is what makes possible the coexistence and [[integration]] of man the [[actual]], man the [[potential]], and man the [[eternal]].

115:3.15 [[Actuality]] (of [[Deity]]) is what man seeks in the [[Ascension Career|Paradise ascent]]. [[Potentiality]] (of [[human]] [[divinity]]) is what man evolves in that search. The [[Original]] is what makes possible the coexistence and [[integration]] of man the [[actual]], man the [[potential]], and man the [[eternal]].

115:3.17 [[Static]]s in [[growth]] can never appear in the [[total]] [[cosmos]] since the basis for growth—the [[absolute]] actuals—is unqualified, and since the [[possibilities]] for [[growth]]—the [[absolute]] [[potentials]]—are unlimited. From a [[practical]] [[viewpoint]] the philosophers of the universe have come to the conclusion that there is no such thing as an end.

115:3.17 [[Static]]s in [[growth]] can never appear in the [[total]] [[cosmos]] since the basis for growth—the [[absolute]] actuals—is unqualified, and since the [[possibilities]] for [[growth]]—the [[absolute]] [[potentials]]—are unlimited. From a [[practical]] [[viewpoint]] the philosophers of the universe have come to the conclusion that there is no such thing as an end.

115:3.18 From a circumscribed view there are, indeed, many ends, many terminations of [[activities]], but from a larger [[viewpoint]] on a higher [[universe]] [[level]], there are no endings, merely [[transitions]] from one [[phase]] of [[development]] to another. The major [[chronicity]] of the [[master universe]] is concerned with the [http://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe several universe ages], the [[Havona]], the [[superuniverse]], and the [[Outer Space|outer universe ages]]. But even these basic divisions of [[sequence]] [[relationships]] cannot be more than [[relative]] landmarks on the unending highway of [[eternity]].

115:3.18 From a circumscribed view there are, indeed, many ends, many terminations of [[activities]], but from a larger [[viewpoint]] on a higher [[universe]] [[level]], there are no endings, merely [[transitions]] from one [[phase]] of [[development]] to another. The major [[chronicity]] of the [[master universe]] is concerned with the [https://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe several universe ages], the [[Havona]], the [[superuniverse]], and the [[Outer Space|outer universe ages]]. But even these basic divisions of [[sequence]] [[relationships]] cannot be more than [[relative]] landmarks on the unending highway of [[eternity]].

115:3.19 The final penetration of the [http://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS truth, beauty, and goodness] of the [[Supreme Being]] could only open up to the progressing [[creature]] those [[absonite]] [[qualities]] of [[ultimate]] [[divinity]] which lie beyond the [[concept]] levels of [[truth]], [[beauty]], and [[goodness]].

115:3.19 The final penetration of the [https://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS truth, beauty, and goodness] of the [[Supreme Being]] could only open up to the progressing [[creature]] those [[absonite]] [[qualities]] of [[ultimate]] [[divinity]] which lie beyond the [[concept]] levels of [[truth]], [[beauty]], and [[goodness]].

==115:4. SOURCES OF SUPREME REALITY==

==115:4. SOURCES OF SUPREME REALITY==

115:4.1 Any [[consideration]] of the [[origins]] of [[God the Supreme]] must begin with the [[Paradise Trinity]], for the [[Trinity]] is [[original]] [[Deity]] while [[the Supreme]] is derived Deity. Any [[consideration]] of the [[growth]] of the Supreme must give consideration to the [[existential]] [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities], for they [[encompass]] all [[absolute]] [[actuality]] and all infinite [[potentiality]] (in conjunction with the [[First Source and Center]]). And the [[evolutionary]] [[Supreme]] is the culminating and personally [[volitional]] [[focus]] of the [[transmutation]]—the [[transformation]]—of [[potentials]] to [[actuals]] in and on the [[finite]] level of [[existence]]. The [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], actual and potential, [[encompass]] the [[totality]] of the interrelationships of [[growth]] in the [[universes]].

115:4.1 Any [[consideration]] of the [[origins]] of [[God the Supreme]] must begin with the [[Paradise Trinity]], for the [[Trinity]] is [[original]] [[Deity]] while [[the Supreme]] is derived Deity. Any [[consideration]] of the [[growth]] of the Supreme must give consideration to the [[existential]] [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities], for they [[encompass]] all [[absolute]] [[actuality]] and all infinite [[potentiality]] (in conjunction with the [[First Source and Center]]). And the [[evolutionary]] [[Supreme]] is the culminating and personally [[volitional]] [[focus]] of the [[transmutation]]—the [[transformation]]—of [[potentials]] to [[actuals]] in and on the [[finite]] level of [[existence]]. The [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], actual and potential, [[encompass]] the [[totality]] of the interrelationships of [[growth]] in the [[universes]].

115:4.2 The [[source]] of [[the Supreme]] is in the [[Paradise Trinity]]—[[eternal]], [[actual]], and undivided [[Deity]]. The [[Supreme]] is first of all a [[spirit]] [[person]], and this spirit person stems from the [[Trinity]]. But the [[Supreme]] is secondly a [[Deity]] of [[growth]]—evolutionary growth—and this growth derives from the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], [[actual]] and [[potential]].

115:4.2 The [[source]] of [[the Supreme]] is in the [[Paradise Trinity]]—[[eternal]], [[actual]], and undivided [[Deity]]. The [[Supreme]] is first of all a [[spirit]] [[person]], and this spirit person stems from the [[Trinity]]. But the [[Supreme]] is secondly a [[Deity]] of [[growth]]—evolutionary growth—and this growth derives from the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], [[actual]] and [[potential]].

115:4.3 If it is [[difficult]] to [[comprehend]] that the infinite [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] can [[function]] on the [[finite]] level, pause to [[consider]] that their very [[infinity]] must in itself contain the [[potentiality]] of the [[finite]]; infinity [[encompasses]] [[Everything|all things]] ranging from the lowest and most qualified finite [[existence]] to the highest and unqualifiedly [[absolute]] [[realities]].

115:4.3 If it is [[difficult]] to [[comprehend]] that the infinite [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] can [[function]] on the [[finite]] level, pause to [[consider]] that their very [[infinity]] must in itself contain the [[potentiality]] of the [[finite]]; infinity [[encompasses]] [[Everything|all things]] ranging from the lowest and most qualified finite [[existence]] to the highest and unqualifiedly [[absolute]] [[realities]].

115:4.4 It is not so [[difficult]] to [[comprehend]] that the [[infinite]] does contain the [[finite]] as it is to understand just how this infinite actually is [[manifest]] to the [[finite]]. But the [[Thought Adjusters]] indwelling [[mortal]] man are one of the [[eternal]] [[proofs]] that even the [[absolute]] [[God]] (as absolute) can and does actually make direct [[contact]] with even the lowest and least of all [[universe]] [[Free will|will]] [[creatures]].

115:4.4 It is not so [[difficult]] to [[comprehend]] that the [[infinite]] does contain the [[finite]] as it is to understand just how this infinite actually is [[manifest]] to the [[finite]]. But the [[Thought Adjusters]] indwelling [[mortal]] man are one of the [[eternal]] [[proofs]] that even the [[absolute]] [[God]] (as absolute) can and does actually make direct [[contact]] with even the lowest and least of all [[universe]] [[Free will|will]] [[creatures]].

115:4.5 The [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] which [[collectively]] [[encompass]] the [[actual]] and the [[potential]] are [[manifest]] on the [[finite]] level in conjunction with the [[Supreme Being]]. The [[technique]] of such [[manifestation]] is both direct and indirect: direct in so far as [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] relations repercuss directly in the [[Supreme]] and indirect in so far as they are derived through the [[eventuated]] level of the [[absonite]].

115:4.5 The [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] which [[collectively]] [[encompass]] the [[actual]] and the [[potential]] are [[manifest]] on the [[finite]] level in conjunction with the [[Supreme Being]]. The [[technique]] of such [[manifestation]] is both direct and indirect: direct in so far as [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] relations repercuss directly in the [[Supreme]] and indirect in so far as they are derived through the [[eventuated]] level of the [[absonite]].

115:4.6 [[Supreme]] [[reality]], which is [[total]] [[finite]] [[reality]], is in [[process]] of [[dynamic]] [[growth]] between the unqualified [[potentials]] of [[outer space]] and the unqualified [[actuals]] at the [[center]] of [[Everything|all things]]. The [[finite]] [[domain]] thus factualizes through the [[co-operation]] of the [[absonite]] [[agencies]] of [[Paradise]] and the [[Supreme Creator Personalities]] of [[time]]. The [[act]] of [[maturing]] the qualified [[possibilities]] of the [[three]] great potential [[Absolutes]] is the [[absonite]] [[function]] of the [[Architects of the Master Universe]] and their [[transcendental]] [[associates]]. And when these [[eventualities]] have [[attained]] to a certain point of [[maturation]], the ''[[Supreme Creator Personalities]]'' emerge from [[Paradise]] to [[engage]] in the agelong task of bringing the evolving [[universes]] into [[factual]] [[being]].

115:4.6 [[Supreme]] [[reality]], which is [[total]] [[finite]] [[reality]], is in [[process]] of [[dynamic]] [[growth]] between the unqualified [[potentials]] of [[outer space]] and the unqualified [[actuals]] at the [[center]] of [[Everything|all things]]. The [[finite]] [[domain]] thus factualizes through the [[co-operation]] of the [[absonite]] [[agencies]] of [[Paradise]] and the [[Supreme Creator Personalities]] of [[time]]. The [[act]] of [[maturing]] the qualified [[possibilities]] of the [[three]] great potential [[Absolutes]] is the [[absonite]] [[function]] of the [[Architects of the Master Universe]] and their [[transcendental]] [[associates]]. And when these [[eventualities]] have [[attained]] to a certain point of [[maturation]], the ''[[Supreme Creator Personalities]]'' emerge from [[Paradise]] to [[engage]] in the agelong task of bringing the evolving [[universes]] into [[factual]] [[being]].

115:4.7 The [[growth]] of [[Supremacy]] derives from the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]; the [[spirit]] [[person]] of [[the Supreme]], from the [[Trinity]]; but the [[power]] [[prerogatives]] of [[the Almighty]] are predicated on the [[divinity]] successes of [[God the Sevenfold]], while the conjoining of the [[power]] [[prerogatives]] of the [[Almighty Supreme]] with the [[spirit]] [[person]] of [[God the Supreme]] takes place by [[virtue]] of the [[ministry]] of the [[Conjoint Actor]], who [[bestowed]] the [[mind]] of the [[Supreme]] as the conjoining [[factor]] in this evolutionary [[Deity]].

115:4.7 The [[growth]] of [[Supremacy]] derives from the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]; the [[spirit]] [[person]] of [[the Supreme]], from the [[Trinity]]; but the [[power]] [[prerogatives]] of [[the Almighty]] are predicated on the [[divinity]] successes of [[God the Sevenfold]], while the conjoining of the [[power]] [[prerogatives]] of the [[Almighty Supreme]] with the [[spirit]] [[person]] of [[God the Supreme]] takes place by [[virtue]] of the [[ministry]] of the [[Conjoint Actor]], who [[bestowed]] the [[mind]] of the [[Supreme]] as the conjoining [[factor]] in this evolutionary [[Deity]].

==115:5. RELATION OF THE SUPREME TO THE PARADISE TRINITY==

==115:5. RELATION OF THE SUPREME TO THE PARADISE TRINITY==

115:5.1 The Supreme Being is absolutely dependent on the existence and action of the Paradise Trinity for the reality of his personal and spirit nature. While the growth of the Supreme is a matter of triodity relationship, the spirit personality of God the Supreme is dependent upon, and is derived from, the Paradise Trinity, which ever remains as the absolute center-source of perfect and infinite stability around which the evolutionary growth of the Supreme progressively unfolds.

115:5.1 The [[Supreme Being]] is [[absolutely]] dependent on the [[existence]] and [[action]] of the [[Paradise Trinity]] for the [[reality]] of his [[personal]] and [[spirit]] [[nature]]. While the [[growth]] of the [[Supreme]] is a matter of [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] [[relationship]], the [[spirit]] [[personality]] of [[God the Supreme]] is dependent upon, and is derived from, the [[Paradise Trinity]], which ever remains as the [[absolute]] [[center]]-[[source]] of [[perfect]] and [[infinite]] [[stability]] around which the evolutionary [[growth]] of the [[Supreme]] [[progressively]] [[unfolds]].

115:5.2 The function of the Trinity is related to the function of the Supreme, for the Trinity is functional on all (total) levels, including the level of the function of Supremacy. But as the age of Havona gives way to the age of the superuniverses, so does the discernible action of the Trinity as immediate creator give way to the creative acts of the children of the Paradise Deities.

115:5.2 The [[function]] of the [[Trinity]] is related to the [[function]] of the [[Supreme]], for the [[Trinity]] is [[functional]] on all ([[total]]) levels, including the [[level]] of the [[function]] of [[Supremacy]]. But as the age of [[Havona]] gives way to the [https://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe#Chapter_2:_The_Evolutionary_Antithesis age of the superuniverses], so does the [[discernible]] [[action]] of the [[Trinity]] as [[immediate]] [[creator]] give way to the [[creative]] [[acts]] of the [[Divine Sons|children of the Paradise Deities]].

==115:6. RELATION OF THE SUPREME TO THE TRIODITIES==

==115:6. RELATION OF THE SUPREME TO THE TRIODITIES==

115:6.1 The triodity of actuality continues to function directly in the post-Havona epochs; Paradise gravity grasps the basic units of material existence, the spirit gravity of the Eternal Son operates directly upon the fundamental values of spirit existence, and the mind gravity of the Conjoint Actor unerringly clutches all vital meanings of intellectual existence.

115:6.1 The [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] of [[actuality]] continues to [[function]] directly in the post-[[Havona]] [[epochs]]; [https://nordan.daynal.org/wiki/index.php?title=Paper_11#11:8._PARADISE_GRAVITY Paradise gravity] grasps the basic [[units]] of [[material]] [[existence]], the [https://nordan.daynal.org/wiki/index.php?title=Paper_7#7:1._THE_SPIRIT-GRAVITY_CIRCUIT spirit gravity] of the [[Eternal Son]] operates directly upon the [[fundamental]] [[values]] of [[spirit]] [[existence]], and the [https://nordan.daynal.org/wiki/index.php?title=Paper_9#9:6._THE_MIND-GRAVITY_CIRCUIT mind gravity] of the [[Conjoint Actor]] unerringly clutches all [[vital]] [[meanings]] of [[intellectual]] [[existence]].

115:6.2 But as each stage of creative activity proceeds out through uncharted space, it functions and exists farther and farther removed from direct action by the creative forces and divine personalities of central emplacement—the absolute Isle of Paradise and the infinite Deities resident thereon. These successive levels of cosmic existence become, therefore, increasingly dependent upon developments within the three Absolute potentialities of infinity.

115:6.2 But as each [[stage]] of [[creative]] [[activity]] [[proceeds]] out through [[Outer Space|uncharted space]], it [[functions]] and exists farther and farther removed from direct [[action]] by the [[creative]] [[forces]] and [[divine]] [[personalities]] of central emplacement—the [[absolute]] [[Isle of Paradise]] and the [[infinite]] [[the Deities|Deities]] resident thereon. These [[successive]] levels of [[cosmic]] [[existence]] become, therefore, increasingly dependent upon [[developments]] within the [[The Absolutes|three Absolute potentialities]] of [[infinity]].

115:6.3 The Supreme Being embraces possibilities for cosmic ministry that are not apparently manifested in the Eternal Son, the Infinite Spirit, or the nonpersonal realities of the Isle of Paradise. This statement is made with due regard for the absoluteness of these three basic actualities, but the growth of the Supreme is not only predicated on these actualities of Deity and Paradise but is also involved in developments within the Deity, Universal, and Unqualified Absolutes.

115:6.3 The [[Supreme Being]] [[embraces]] [[possibilities]] for [[cosmic]] [[ministry]] that are not apparently [[manifested]] in the [[Eternal Son]], the [[Infinite Spirit]], or the nonpersonal [[realities]] of the [[Isle of Paradise]]. This [[statement]] is made with due regard for the absoluteness of these [[three]] basic [[actualities]], but the [[growth]] of [[the Supreme]] is not only predicated on these [[actualities]] of [[Deity]] and [[Paradise]] but is also involved in [[developments]] within the [[the Absolutes|Deity, Universal, and Unqualified Absolutes]].

115:6.4 The Supreme not only grows as the Creators and creatures of the evolving universes attain to Godlikeness, but this finite Deity also experiences growth as a result of the creature and Creator mastery of the finite possibilities of the grand universe. The motion of the Supreme is twofold: intensively toward Paradise and Deity and extensively toward the limitlessness of the Absolutes of potential.

115:6.4 [[The Supreme]] not only [[grows]] as [[Supreme Creator Personalities|the Creators]] and [[creatures]] of the [[Seven Superuniverses|evolving universes]] attain to Godlikeness, but this [[finite]] [[Deity]] also [[experiences]] [[growth]] as a result of the [[creature]] and [[Creator]] mastery of the finite [[possibilities]] of the [[grand universe]]. The [[motion]] of [[the Supreme]] is twofold: intensively toward [[Paradise]] and [[Deity]] and extensively toward the limitlessness of [[the Absolutes]] of [[potential]].

115:6.5 In the present universe age this dual motion is revealed in the descending and ascending personalities of the grand universe. The Supreme Creator Personalities and all their divine associates are reflective of the outward, diverging motion of the Supreme, while the ascending pilgrims from the seven superuniverses are indicative of the inward, converging trend of Supremacy.

115:6.5 In the [https://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age] this [[dual]] [[motion]] is [[revealed]] in the descending and ascending personalities of the [[grand universe]]. The [[Supreme Creator Personalities]] and all their [[divine]] [[associates]] are [[reflective]] of the outward, diverging [[motion]] of [[the Supreme]], while the [[ascending]] [[pilgrims]] from the [[seven superuniverses]] are indicative of the inward, [[converging]] trend of [[Supremacy]].

115:6.6 Always is the finite Deity seeking for dual correlation, inward toward Paradise and the Deities thereof and outward toward infinity and the Absolutes therein. The mighty eruption of the Paradise-creative divinity personalizing in the Creator Sons and powerizing in the power controllers, signifies the vast outsurge of Supremacy into the domains of potentiality, while the endless procession of the ascending creatures of the grand universe witnesses the mighty insurge of Supremacy toward unity with Paradise Deity.

115:6.6 Always is the [[finite]] [[Deity]] seeking for [[dual]] correlation, inward toward [[Paradise]] and [[the Deities]] thereof and outward toward [[infinity]] and [[the Absolutes]] therein. The mighty eruption of the [[Paradise]]-[[creative]] [[divinity]] personalizing in the [[Creator Sons]] and powerizing in the [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:4._THE_MASTER_PHYSICAL_CONTROLLERS power controllers], signifies the vast outsurge of [[Supremacy]] into the [[domains]] of [[potentiality]], while the endless [[procession]] of the ascending creatures of the [[grand universe]] [[witnesses]] the mighty insurge of [[Supremacy]] toward [[unity]] with [[Paradise]] Deity.

115:6.7 Human beings have learned that the motion of the invisible may sometimes be discerned by observing its effects on the visible; and we in the universes have long since learned to detect the movements and trends of Supremacy by observing the repercussions of such evolutions in the personalities and patterns of the grand universe.

115:6.7 [[Human beings]] have learned that the [[motion]] of the [[invisible]] may sometimes be [[discerned]] by [[observing]] its [[effects]] on the visible; and we in [[the universes]] have long since learned to detect the movements and [[trends]] of [[Supremacy]] by observing the repercussions of such evolutions in the [[personalities]] and [[patterns]] of the [[grand universe]].

115:6.8 Though we are not sure, we believe that, as a finite reflection of Paradise Deity, the Supreme is engaged in an eternal progression into outer space; but as a qualification of the three Absolute potentials of outer space, this Supreme Being is forever see king for Paradise coherence. And these dual motions seem to account for most of the basic activities in the presently organized universes.

115:6.8 Though we are not sure, we believe that, as a [[finite]] [[reflection]] of [[Paradise]] [[Deity]], [[the Supreme]] is engaged in an [[eternal]] [[progression]] into [[outer space]]; but as a qualification of the [[the Absolutes|three Absolute]] [[potentials]] of [[outer space]], this [[Supreme Being]] is forever seeking for [[Paradise]] [[coherence]]. And these [[dual]] [[motions]] seem to account for most of the basic [[activities]] in the presently [[organized]] [[universes]].

==115:7. THE NATURE OF THE SUPREME==

==115:7. THE NATURE OF THE SUPREME==

115:7.1 In the Deity of the Supreme the Father-I AM has achieved relatively complete liberation from the limitations inherent in infinity of status, eternity of being, and absoluteness of nature. But God the Supreme has been freed from all existential limitations only by having become subject to experiential qualifications of universal function. In attaining capacity for experience, the finite God also becomes subject to the necessity therefor; in achieving liberation from eternity, the Almighty encounters the barriers of time; and the Supreme could only know growth and development as a consequence of partiality of existence and incompleteness of nature, nonabsoluteness of being.

115:7.1 In the [[Deity]] of the [[Supreme]] [[the Father]]-[[I AM]] has achieved [[relatively]] complete [[liberation]] from the [[limitations]] [[inherent]] in [[infinity]] of [[status]], [[eternity]] of [[being]], and absoluteness of [[nature]]. But [[God the Supreme]] has been freed from all [[existential]] [[limitations]] only by having become subject to [[experiential]] qualifications of [[universal]] [[function]]. In attaining [[capacity]] for [[experience]], the finite [[God]] also becomes subject to the [[necessity]] therefor; in achieving [[liberation]] from [[eternity]], [[the Almighty]] encounters the barriers of [[time]]; and the [[Supreme]] could only know [[growth]] and [[development]] as a consequence of partiality of [[existence]] and incompleteness of [[nature]], nonabsoluteness of [[being]].

115:7.2 All this must be according to the Father's plan, which has predicated finite progress upon effort, creature achievement upon perseverance, and personality development upon faith. By thus ordaining the experience-evolution of the Supreme, the Father has made it possible for finite creatures to exist in the universes and, by experiential progression, sometime to attain the divinity of Supremacy.

115:7.2 All this must be according to [[the Father]]'s [[plan]], which has predicated [[finite]] [[progress]] upon [[effort]], creature achievement upon [[perseverance]], and [[personality]] [[development]] upon [[faith]]. By thus [[ordaining]] the [[experience]]-[[evolution]] of the [[Supreme]], [[the Father]] has made it possible for finite [[creatures]] to exist in [[the universes]] and, by experiential [[progression]], sometime to [[attain]] the [[divinity]] of [[Supremacy]].

115:7.3 Including the Supreme and even the Ultimate, all reality, excepting the unqualified values of the seven Absolutes, is relative. The fact of Supremacy is predicated on Paradise power, Son personality, and Conjoint action, but the growth of the Supreme is involved in the Deity Absolute, the Unqualified Absolute, and the Universal Absolute. And this synthesizing and unifying Deity—God the Supreme—is the personification of the finite shadow cast athwart the grand universe by the infinite unity of the unsearchable nature of the Paradise Father, the First Source and Center.

115:7.3 Including the [[Supreme]] and even the [[Ultimate]], all [[reality]], excepting the unqualified [[values]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], is [[relative]]. The fact of [[Supremacy]] is predicated on [[Paradise]] [[power]], [[Eternal Son|Son]] [[personality]], and [[Conjoint Actor|Conjoint action]], but the [[growth]] of [[the Supreme]] is involved in the [[the Absolutes|Deity Absolute, the Unqualified Absolute, and the Universal Absolute]]. And this synthesizing and unifying [[Deity]]—[[God the Supreme]]—is the personification of the [[finite]] [[shadow]] cast athwart the [[grand universe]] by the [[infinite]] [[unity]] of the unsearchable [[nature]] of the [[Paradise Father]], the [[First Source and Center]].

115:7.4 To the extent that the triodities are directly operative on the finite level, they impinge upon the Supreme, who is the Deity focalization and cosmic summation of the finite qualifications of the natures of the Absolute Actual and the Absolute Potential.

115:7.4 To the extent that the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] are directly operative on the [[finite]] level, they impinge upon the [[Supreme]], who is the [[Deity]] [[focalization]] and [[cosmic]] summation of the finite qualifications of the [[natures]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES Absolute Actual and the Absolute Potential].

115:7.5 The Paradise Trinity is considered to be the absolute inevitability; the Seven Master Spirits are apparently Trinity inevitabilities; the power-mind-spirit-personality actualization of the Supreme must be the evolutionary inevitability.

115:7.5 The [[Paradise Trinity]] is [[considered]] to be the [[absolute]] [[inevitability]]; the [[Seven Master Spirits]] are apparently [[Trinity]] [[inevitabilities]]; the [[power]]-[[mind]]-[[spirit]]-[[personality]] actualization of the [[Supreme]] must be the [[evolutionary]] [[inevitability]].

115:7.6 God the Supreme does not appear to have been inevitable in unqualified infinity, but he seems to be on all relativity levels. He is the indispensable focalizer, summarizer, and encompasser of evolutionary experience, effectively unifying the results of this mode of reality perception in his Deity nature. And all this he appears to do for the purpose of contributing to the appearance of the inevitable eventuation, the superexperience and superfinite manifestation of God the Ultimate.

115:7.6 [[God the Supreme]] does not appear to have been [[inevitable]] in unqualified [[infinity]], but he seems to be on all [[relativity]] [[levels]]. He is the indispensable [[focalizer]], summarizer, and encompasser of [[evolutionary]] [[experience]], effectively unifying the results of this [[mode]] of [[reality]] [[perception]] in his [[Deity]] [[nature]]. And all this he [[appears]] to do for the [[purpose]] of contributing to the [[appearance]] of the inevitable eventuation, the superexperience and superfinite [[manifestation]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate].

115:7.7 The Supreme Being cannot be fully appreciated without taking into consideration source, function, and destiny: relationship to the originating Trinity, the universe of activity, and the Trinity Ultimate of immediate destiny.

115:7.7 The [[Supreme Being]] cannot be fully [[appreciated]] without taking into [[consideration]] [[source]], [[function]], and [[destiny]]: [[relationship]] to the originating [[Trinity]], the [[universe]] of [[activity]], and the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] of [[immediate]] [[destiny]].

115:7.8 By the process of summating evolutionary experience the Supreme connects the finite with the absonite, even as the mind of the Conjoint Actor integrates the divine spirituality of the personal Son with the immutable energies of the Paradise pattern, and as the presence of the Universal Absolute unifies Deity activation with the Unqualified reactivity. And this unity must be a revelation of the undetected working of the original unity of the First Father-Cause and Source-Pattern of all things and all beings.

115:7.8 By the [[process]] of summating [[evolutionary]] [[experience]] the [[Supreme]] [[connects]] the [[finite]] with the [[absonite]], even as the [[mind]] of the [[Conjoint Actor]] [[integrates]] the [[divine]] [[spirituality]] of the [[Eternal Son|personal Son]] with the immutable [[energies]] of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#VI._ENERGY_AND_PATTERN Paradise pattern], and as the [[presence]] of the [[Universal Absolute]] unifies Deity activation with the Unqualified reactivity. And this [[unity]] must be a [[revelation]] of the undetected working of the [[original]] [[unity]] of the First Father-Cause and Source-Pattern of [[all things]] and all [[beings]].

115:7.9 Sponsored by a [[Mighty Messenger]] temporarily sojourning on [[Urantia]].

115:7.9 Sponsored by a [[Mighty Messenger]] temporarily sojourning on [[Urantia]].

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[[Category: PART III: The History of Urantia]]

[[Category: PART III: The History of Urantia]]