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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:5. PARABLE OF THE MARRIAGE FEAST==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:5. PARABLE OF THE MARRIAGE FEAST==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:5.1 After the scribes and rulers had withdrawn, Jesus addressed himself again to the assembled crowd and spoke the parable of the wedding feast. He said:</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:5.1 After the <ins class="diffchange diffchange-inline">[[</ins>scribes<ins class="diffchange diffchange-inline">]] </ins>and rulers had withdrawn, <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>addressed himself again to the assembled crowd and <ins class="diffchange diffchange-inline">[[</ins>spoke<ins class="diffchange diffchange-inline">]] </ins>the <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Parable_of_the_great_banquet </ins>wedding feast<ins class="diffchange diffchange-inline">]</ins>. He said:</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:5.2 " The kingdom of heaven may be likened to a certain king who made a marriage feast for his son and dispatched messengers to call those who had previously been invited to the feast to come, saying, `Everything is ready for the marriage supper at the king's palace.' Now, many of those who had once promised to attend, at this time refused to come. When the king heard of these rejections of his invitation, he sent other servants and messengers, saying: `Tell all those who were bidden, to come, for, behold, my dinner is ready. My oxen and my fatlings are killed, and all is in readiness for the celebration of the forthcoming marriage of my son.' But again did the thoughtless make light of this call of their king, and they went their ways, one to the farm, another to the pottery, and others to their merchandise. Still others were not content thus to slight the king's call, but in open rebellion they laid hands on the king's messengers and shamefully mistreated them, even killing some of them. And when the king perceived that his chosen guests, even those who had accepted his preliminary invitation and had promised to attend the wedding feast, had finally rejected his call and in rebellion had assaulted and slain his chosen messengers, he was exceedingly wroth. And then this insulted king ordered out his armies and the armies of his allies and instructed them to destroy these rebellious <del class="diffchange diffchange-inline">murderers </del>and to burn down their city.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:5.2 " <ins class="diffchange diffchange-inline">[[</ins>The kingdom<ins class="diffchange diffchange-inline">]] </ins>of heaven may be likened to a certain <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]] </ins>who made a <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Wedding_reception </ins>marriage feast<ins class="diffchange diffchange-inline">] </ins>for his son and dispatched <ins class="diffchange diffchange-inline">[[</ins>messengers<ins class="diffchange diffchange-inline">]] </ins>to call those who had previously been <ins class="diffchange diffchange-inline">[[</ins>invited<ins class="diffchange diffchange-inline">]] </ins>to the <ins class="diffchange diffchange-inline">[[</ins>feast<ins class="diffchange diffchange-inline">]] </ins>to come, saying, `Everything is ready for the <ins class="diffchange diffchange-inline">[[</ins>marriage<ins class="diffchange diffchange-inline">]] </ins>supper at the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]]</ins>'s palace.' Now, many of those who had once <ins class="diffchange diffchange-inline">[[</ins>promised<ins class="diffchange diffchange-inline">]] </ins>to attend, at this time refused to come. When the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]] </ins>heard of these <ins class="diffchange diffchange-inline">[[</ins>rejections<ins class="diffchange diffchange-inline">]] </ins>of his <ins class="diffchange diffchange-inline">[[</ins>invitation<ins class="diffchange diffchange-inline">]]</ins>, he sent other servants and <ins class="diffchange diffchange-inline">[[</ins>messengers<ins class="diffchange diffchange-inline">]]</ins>, saying: `Tell all those who were bidden, to come, for, behold, my dinner is ready. My oxen and my <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Fatted_calf </ins>fatlings<ins class="diffchange diffchange-inline">] </ins>are killed, and all is in readiness for the <ins class="diffchange diffchange-inline">[[</ins>celebration<ins class="diffchange diffchange-inline">]] </ins>of the forthcoming <ins class="diffchange diffchange-inline">[[</ins>marriage<ins class="diffchange diffchange-inline">]] </ins>of my son.' But again did the thoughtless make light of this call of their <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]]</ins>, and they went their ways, one to the <ins class="diffchange diffchange-inline">[[</ins>farm<ins class="diffchange diffchange-inline">]]</ins>, another to the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Pottery </ins>pottery<ins class="diffchange diffchange-inline">]</ins>, and others to their <ins class="diffchange diffchange-inline">[[</ins>merchandise<ins class="diffchange diffchange-inline">]]</ins>. Still others were not content thus to slight the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]]</ins>'s call, but in open <ins class="diffchange diffchange-inline">[[</ins>rebellion<ins class="diffchange diffchange-inline">]] </ins>they laid hands on the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]]</ins>'s <ins class="diffchange diffchange-inline">[[</ins>messengers<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>shamefully<ins class="diffchange diffchange-inline">]] </ins>mistreated them, even <ins class="diffchange diffchange-inline">[[</ins>killing<ins class="diffchange diffchange-inline">]] </ins>some of them. And when the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]] [[</ins>perceived<ins class="diffchange diffchange-inline">]] </ins>that his <ins class="diffchange diffchange-inline">[[Chosen People|</ins>chosen<ins class="diffchange diffchange-inline">]] </ins>guests, even those who had <ins class="diffchange diffchange-inline">[[</ins>accepted<ins class="diffchange diffchange-inline">]] </ins>his preliminary <ins class="diffchange diffchange-inline">[[</ins>invitation<ins class="diffchange diffchange-inline">]] </ins>and had <ins class="diffchange diffchange-inline">[[</ins>promised<ins class="diffchange diffchange-inline">]] </ins>to attend the wedding feast, had finally <ins class="diffchange diffchange-inline">[[</ins>rejected<ins class="diffchange diffchange-inline">]] </ins>his call and in <ins class="diffchange diffchange-inline">[[</ins>rebellion<ins class="diffchange diffchange-inline">]] </ins>had <ins class="diffchange diffchange-inline">[[</ins>assaulted<ins class="diffchange diffchange-inline">]] </ins>and slain his chosen <ins class="diffchange diffchange-inline">[[</ins>messengers<ins class="diffchange diffchange-inline">]]</ins>, he was exceedingly <ins class="diffchange diffchange-inline">[[</ins>wroth<ins class="diffchange diffchange-inline">]]</ins>. And then this <ins class="diffchange diffchange-inline">[[</ins>insulted<ins class="diffchange diffchange-inline">]] [[</ins>king<ins class="diffchange diffchange-inline">]] </ins>ordered out his <ins class="diffchange diffchange-inline">[[</ins>armies<ins class="diffchange diffchange-inline">]] </ins>and the armies of his allies and instructed them to destroy these <ins class="diffchange diffchange-inline">[[</ins>rebellious<ins class="diffchange diffchange-inline">]] [[murder]]ers </ins>and to burn down their <ins class="diffchange diffchange-inline">[[</ins>city<ins class="diffchange diffchange-inline">]]</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:5.3 " And when he had punished those who spurned his invitation, he appointed yet another day for the wedding feast and said to his messengers: `They who were first bidden to the wedding were not worthy; so go now into the parting of the ways and into the highways and even beyond the borders of the city, and as many as you shall find, bid even these strangers to come in and attend this wedding feast.' And then these servants went out into the highways and the out-of-the-way places, and they gathered together as many as they found, good and bad, rich and poor, so that at last the wedding chamber was filled with willing guests. When all was ready, the king came in to view his guests, and much to his surprise he saw there a man without a wedding garment. The king, since he had freely provided wedding garments for all his guests, addressing this man, said: `Friend, how is it that you come into my guest chamber on this occasion without a wedding garment?' And this unprepared man was speechless. Then said the king to his servants: `Cast out this thoughtless guest from my house to share the lot of all the others who have spurned my hospitality and rejected my call. I will have none here except those who delight to accept my invitation, and who do me the honor to wear those guest garments so freely provided for all.' "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:5.3 " And when he had <ins class="diffchange diffchange-inline">[[</ins>punished<ins class="diffchange diffchange-inline">]] </ins>those who spurned his <ins class="diffchange diffchange-inline">[[</ins>invitation<ins class="diffchange diffchange-inline">]]</ins>, he appointed yet another day for the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Wedding_reception </ins>wedding feast<ins class="diffchange diffchange-inline">] </ins>and said to his <ins class="diffchange diffchange-inline">[[</ins>messengers<ins class="diffchange diffchange-inline">]]</ins>: `They who were first bidden to the <ins class="diffchange diffchange-inline">[[</ins>wedding<ins class="diffchange diffchange-inline">]] </ins>were not <ins class="diffchange diffchange-inline">[[</ins>worthy<ins class="diffchange diffchange-inline">]]</ins>; so go now into the <ins class="diffchange diffchange-inline">[[</ins>parting of the ways<ins class="diffchange diffchange-inline">]] </ins>and into the highways and even beyond the borders of the <ins class="diffchange diffchange-inline">[[</ins>city<ins class="diffchange diffchange-inline">]]</ins>, and as many as you shall find, bid even these strangers to come in and attend this <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Wedding_reception </ins>wedding feast<ins class="diffchange diffchange-inline">]</ins>.' And then these servants went out into the highways and the out-of-the-way places, and they gathered <ins class="diffchange diffchange-inline">[[</ins>together<ins class="diffchange diffchange-inline">]] </ins>as many as they found, <ins class="diffchange diffchange-inline">[[</ins>good<ins class="diffchange diffchange-inline">]] </ins>and bad, <ins class="diffchange diffchange-inline">[[</ins>rich<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>poor<ins class="diffchange diffchange-inline">]]</ins>, so that at last the <ins class="diffchange diffchange-inline">[[</ins>wedding<ins class="diffchange diffchange-inline">]] </ins>chamber was filled with willing guests. When all was ready, the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]] </ins>came in to view his guests, and much to his <ins class="diffchange diffchange-inline">[[</ins>surprise<ins class="diffchange diffchange-inline">]] </ins>he saw there a man without a <ins class="diffchange diffchange-inline">[[</ins>wedding<ins class="diffchange diffchange-inline">]] [[</ins>garment<ins class="diffchange diffchange-inline">]]</ins>. The <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]]</ins>, since he had freely provided wedding garments for all his guests, addressing this man, said: `<ins class="diffchange diffchange-inline">[[</ins>Friend<ins class="diffchange diffchange-inline">]]</ins>, how is it that you come into my guest chamber on this <ins class="diffchange diffchange-inline">[[</ins>occasion<ins class="diffchange diffchange-inline">]] </ins>without a wedding garment?' And this unprepared man was <ins class="diffchange diffchange-inline">[[</ins>speechless<ins class="diffchange diffchange-inline">]]</ins>. Then said the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]] </ins>to his servants: `Cast out this thoughtless guest from my house to <ins class="diffchange diffchange-inline">[[</ins>share<ins class="diffchange diffchange-inline">]] </ins>the lot of all the others who have spurned my <ins class="diffchange diffchange-inline">[[</ins>hospitality<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>rejected<ins class="diffchange diffchange-inline">]] </ins>my call. I will have none here except those who delight to <ins class="diffchange diffchange-inline">[[</ins>accept<ins class="diffchange diffchange-inline">]] </ins>my <ins class="diffchange diffchange-inline">[[</ins>invitation<ins class="diffchange diffchange-inline">]]</ins>, and who do me the <ins class="diffchange diffchange-inline">[[</ins>honor<ins class="diffchange diffchange-inline">]] </ins>to wear those guest <ins class="diffchange diffchange-inline">[[</ins>garments<ins class="diffchange diffchange-inline">]] </ins>so freely <ins class="diffchange diffchange-inline">[[</ins>provided<ins class="diffchange diffchange-inline">]] </ins>for all.' "</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:5.4 After speaking this parable, Jesus was about to dismiss the multitude when a sympathetic believer, making his way through the crowds toward him, asked: " But, Master, how shall we know about these things? how shall we be ready for the king's invitation? what sign will you give us whereby we shall know that you are the Son of God? " And when the Master heard this, he said, " Only one sign shall be given you. " And then, pointing to his own body, he continued, " Destroy this temple, and in three days I will raise it up. " But they did not understand him, and as they dispersed, they talked among themselves, saying, " Almost fifty years has this temple been in building, and yet he says he will destroy it and raise it up in three days. " Even his own apostles did not comprehend the significance of this utterance, but subsequently, after his resurrection, they recalled what he had said.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:5.4 After <ins class="diffchange diffchange-inline">[[</ins>speaking<ins class="diffchange diffchange-inline">]] </ins>this <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>was about to dismiss <ins class="diffchange diffchange-inline">[[</ins>the multitude<ins class="diffchange diffchange-inline">]] </ins>when a <ins class="diffchange diffchange-inline">[[</ins>sympathetic<ins class="diffchange diffchange-inline">]] [[</ins>believer<ins class="diffchange diffchange-inline">]]</ins>, making his way through the crowds toward him, asked: " But, Master, how shall we know about these <ins class="diffchange diffchange-inline">[[</ins>things<ins class="diffchange diffchange-inline">]]</ins>? how shall we be ready for the <ins class="diffchange diffchange-inline">[[</ins>king<ins class="diffchange diffchange-inline">]]</ins>'s <ins class="diffchange diffchange-inline">[[</ins>invitation<ins class="diffchange diffchange-inline">]]</ins>? what sign will you give us whereby we shall know that you are the <ins class="diffchange diffchange-inline">[[Creator Son|</ins>Son of God<ins class="diffchange diffchange-inline">]]</ins>? " And when <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]] </ins>heard this, he said, " Only one <ins class="diffchange diffchange-inline">[[</ins>sign<ins class="diffchange diffchange-inline">]] </ins>shall be given you. " And then, pointing to his own <ins class="diffchange diffchange-inline">[[</ins>body<ins class="diffchange diffchange-inline">]]</ins>, he continued, " Destroy this <ins class="diffchange diffchange-inline">[[</ins>temple<ins class="diffchange diffchange-inline">]]</ins>, and in <ins class="diffchange diffchange-inline">[[</ins>three<ins class="diffchange diffchange-inline">]] </ins>days I will <ins class="diffchange diffchange-inline">[[Resurrection|</ins>raise it up<ins class="diffchange diffchange-inline">]]</ins>. " But they did not <ins class="diffchange diffchange-inline">[[</ins>understand<ins class="diffchange diffchange-inline">]] </ins>him, and as they <ins class="diffchange diffchange-inline">[[</ins>dispersed<ins class="diffchange diffchange-inline">]]</ins>, they talked among themselves, saying, " Almost fifty years has this <ins class="diffchange diffchange-inline">[[</ins>temple<ins class="diffchange diffchange-inline">]] </ins>been in building, and yet he says he will destroy it and raise it up in <ins class="diffchange diffchange-inline">[[</ins>three<ins class="diffchange diffchange-inline">]] </ins>days. " Even his own <ins class="diffchange diffchange-inline">[[</ins>apostles<ins class="diffchange diffchange-inline">]] </ins>did not <ins class="diffchange diffchange-inline">[[</ins>comprehend<ins class="diffchange diffchange-inline">]] </ins>the significance of this <ins class="diffchange diffchange-inline">[[</ins>utterance<ins class="diffchange diffchange-inline">]]</ins>, but subsequently, after his <ins class="diffchange diffchange-inline">[[</ins>resurrection<ins class="diffchange diffchange-inline">]]</ins>, they recalled what he had said.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:5.5 About four o'clock this afternoon Jesus beckoned to his apostles and indicated that he desired to leave the temple and to go to Bethany for their evening meal and a night of rest. On the way up Olivet Jesus instructed Andrew, Philip, and Thomas that, on the morrow, they should establish a camp nearer the city which they could occupy during the remainder of the Passover week. In compliance with this instruction the following morning they pitched their tents in the hillside ravine overlooking the public camping park of Gethsemane, on a plot of ground belonging to Simon of Bethany.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:5.5 About four o'clock this afternoon <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>beckoned to his <ins class="diffchange diffchange-inline">[[</ins>apostles<ins class="diffchange diffchange-inline">]] </ins>and indicated that he <ins class="diffchange diffchange-inline">[[</ins>desired<ins class="diffchange diffchange-inline">]] </ins>to leave <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Second_temple </ins>the temple<ins class="diffchange diffchange-inline">] </ins>and to go to <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/</ins>Bethany <ins class="diffchange diffchange-inline">Bethany] </ins>for their evening meal and a night of <ins class="diffchange diffchange-inline">[[</ins>rest<ins class="diffchange diffchange-inline">]]</ins>. On the way up <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Mount_of_Olives </ins>Olivet<ins class="diffchange diffchange-inline">] [[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>instructed <ins class="diffchange diffchange-inline">[[</ins>Andrew, <ins class="diffchange diffchange-inline">the Apostle|Andrew]], [[</ins>Philip<ins class="diffchange diffchange-inline">, the Apostle|Philip]]</ins>, and <ins class="diffchange diffchange-inline">[[</ins>Thomas<ins class="diffchange diffchange-inline">, the Apostle|Thomas]] </ins>that, on the morrow, they should <ins class="diffchange diffchange-inline">[[</ins>establish<ins class="diffchange diffchange-inline">]] </ins>a camp nearer the <ins class="diffchange diffchange-inline">[[</ins>city<ins class="diffchange diffchange-inline">]] </ins>which they could occupy during the remainder of the <ins class="diffchange diffchange-inline">[[</ins>Passover<ins class="diffchange diffchange-inline">]] </ins>week. In compliance with this instruction the following <ins class="diffchange diffchange-inline">[[</ins>morning<ins class="diffchange diffchange-inline">]] </ins>they pitched their <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Tents </ins>tents<ins class="diffchange diffchange-inline">] </ins>in the hillside ravine overlooking the <ins class="diffchange diffchange-inline">[[</ins>public<ins class="diffchange diffchange-inline">]] </ins>camping park of <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/</ins>Gethsemane <ins class="diffchange diffchange-inline">Gethsemane]</ins>, on a plot of ground belonging to <ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Paper_125#125:2._JESUS_AND_THE_PASSOVER </ins>Simon of Bethany<ins class="diffchange diffchange-inline">]</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:5.6 Again it was a silent group of Jews who made their way up the western slope of Olivet on this Monday night. These twelve men, as never before, were beginning to sense that something tragic was about to happen. While the dramatic cleansing of the temple during the early morning had aroused their hopes of seeing the Master assert himself and manifest his mighty powers, the events of the entire afternoon only operated as an anticlimax in that they all pointed to the certain rejection of Jesus' teaching by the Jewish authorities. The apostles were gripped by suspense and were held in the firm grasp of a terrible uncertainty. They realized that only a few short days could intervene between the events of the day just passed and the crash of an impending doom. They all felt that something tremendous was about to happen, but they knew not what to expect. They went to their various places for rest, but they slept very little. Even the Alpheus twins were at last aroused to the realization that the events of the Master's life were moving swiftly toward their final culmination.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:5.6 Again it was a <ins class="diffchange diffchange-inline">[[</ins>silent<ins class="diffchange diffchange-inline">]] [[</ins>group<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>Jews<ins class="diffchange diffchange-inline">]] </ins>who made their way up the western slope of <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Mount_of_Olives </ins>Olivet<ins class="diffchange diffchange-inline">] </ins>on this Monday night. These <ins class="diffchange diffchange-inline">[[the Apostles|</ins>twelve men<ins class="diffchange diffchange-inline">]]</ins>, as never before, were beginning to sense that something <ins class="diffchange diffchange-inline">[[</ins>tragic<ins class="diffchange diffchange-inline">]] </ins>was about to happen. While the <ins class="diffchange diffchange-inline">[[</ins>dramatic<ins class="diffchange diffchange-inline">]] [http://nordan.daynal.org/wiki/index.php?title=Paper_173#173:1._CLEANSING_THE_TEMPLE </ins>cleansing of the temple<ins class="diffchange diffchange-inline">] </ins>during the early <ins class="diffchange diffchange-inline">[[</ins>morning<ins class="diffchange diffchange-inline">]] </ins>had aroused their <ins class="diffchange diffchange-inline">[[</ins>hopes<ins class="diffchange diffchange-inline">]] </ins>of seeing <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]] </ins>assert himself and <ins class="diffchange diffchange-inline">[[</ins>manifest<ins class="diffchange diffchange-inline">]] </ins>his mighty <ins class="diffchange diffchange-inline">[[</ins>powers<ins class="diffchange diffchange-inline">]]</ins>, the <ins class="diffchange diffchange-inline">[[</ins>events<ins class="diffchange diffchange-inline">]] </ins>of the entire afternoon only operated as an <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Anti-climax_(narrative) </ins>anticlimax<ins class="diffchange diffchange-inline">] </ins>in that they all pointed to the certain <ins class="diffchange diffchange-inline">[[</ins>rejection<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]]</ins>' teaching by the <ins class="diffchange diffchange-inline">[[</ins>Jewish<ins class="diffchange diffchange-inline">]] [[</ins>authorities<ins class="diffchange diffchange-inline">]]</ins>. <ins class="diffchange diffchange-inline">[[</ins>The apostles<ins class="diffchange diffchange-inline">]] </ins>were gripped by <ins class="diffchange diffchange-inline">[[</ins>suspense<ins class="diffchange diffchange-inline">]] </ins>and were held in the firm grasp of a terrible <ins class="diffchange diffchange-inline">[[</ins>uncertainty<ins class="diffchange diffchange-inline">]]</ins>. They <ins class="diffchange diffchange-inline">[[</ins>realized<ins class="diffchange diffchange-inline">]] </ins>that only a few short days could <ins class="diffchange diffchange-inline">[[</ins>intervene<ins class="diffchange diffchange-inline">]] </ins>between the <ins class="diffchange diffchange-inline">[[</ins>events<ins class="diffchange diffchange-inline">]] </ins>of the day just passed and the crash of an impending <ins class="diffchange diffchange-inline">[[</ins>doom<ins class="diffchange diffchange-inline">]]</ins>. They all felt that something tremendous was about to happen, but they knew not what to <ins class="diffchange diffchange-inline">[[</ins>expect<ins class="diffchange diffchange-inline">]]</ins>. They went to their various places for <ins class="diffchange diffchange-inline">[[</ins>rest<ins class="diffchange diffchange-inline">]]</ins>, but they <ins class="diffchange diffchange-inline">[[</ins>slept<ins class="diffchange diffchange-inline">]] </ins>very little. Even the <ins class="diffchange diffchange-inline">[[</ins>Alpheus twins<ins class="diffchange diffchange-inline">]] </ins>were at last <ins class="diffchange diffchange-inline">[[Awake|</ins>aroused<ins class="diffchange diffchange-inline">]] </ins>to the <ins class="diffchange diffchange-inline">[[</ins>realization<ins class="diffchange diffchange-inline">]] </ins>that the <ins class="diffchange diffchange-inline">[[</ins>events<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]]</ins>'s life were moving swiftly toward their final culmination.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><center>[http://nordan.daynal.org/wiki/index.php?title=Paper_174 Go to Next Paper]</center><center>[http://nordan.daynal.org/wiki/index.php?title=Paper_172 Go to Previous Paper]</center></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><center>[http://nordan.daynal.org/wiki/index.php?title=Paper_174 Go to Next Paper]</center><center>[http://nordan.daynal.org/wiki/index.php?title=Paper_172 Go to Previous Paper]</center></div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78904&oldid=prevRdavis: /* 173:4. PARABLE OF THE ABSENT LANDLORD */2011-06-02T01:41:32Z<p><span dir="auto"><span class="autocomment">173:4. PARABLE OF THE ABSENT LANDLORD</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:4. PARABLE OF THE ABSENT LANDLORD==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:4. PARABLE OF THE ABSENT LANDLORD==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:4.1 When the chief Pharisees and the scribes who had sought to entangle Jesus with their questions had finished listening to the story of the two sons, they withdrew to take further counsel, and the Master, turning his attention to the listening multitude, told another parable:</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:4.1 When the chief <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>and the <ins class="diffchange diffchange-inline">[[</ins>scribes<ins class="diffchange diffchange-inline">]] </ins>who had sought to entangle <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>with their <ins class="diffchange diffchange-inline">[[</ins>questions<ins class="diffchange diffchange-inline">]] </ins>had finished <ins class="diffchange diffchange-inline">[[</ins>listening<ins class="diffchange diffchange-inline">]] </ins>to the story of the two sons, they withdrew to take further <ins class="diffchange diffchange-inline">[[</ins>counsel<ins class="diffchange diffchange-inline">]]</ins>, and <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]]</ins>, turning his <ins class="diffchange diffchange-inline">[[</ins>attention<ins class="diffchange diffchange-inline">]] </ins>to the <ins class="diffchange diffchange-inline">[[</ins>listening<ins class="diffchange diffchange-inline">]] </ins>multitude, told another <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]]</ins>:</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:4.2 " There was a good man who was a householder, and he planted a vineyard. He set a hedge about it, dug a pit for the wine press, and built a watchtower for the guards. Then he let this vineyard out to tenants while he went on a long journey into another country. And when the season of the fruits drew near, he sent servants to the tenants to receive his rental. But they took counsel among themselves and refused to give these servants the fruits due their master; instead, they fell upon his servants, beating one, stoning another, and sending the others away empty-handed. And when the householder heard about all this, he sent other and more trusted servants to deal with these wicked tenants, and these they wounded and also treated shamefully. And then the householder sent his favorite servant, his steward, and him they killed. And still, in patience and with forbearance, he dispatched many other servants, but none would they receive. Some they beat, others they killed, and when the householder had been so dealt with, he decided to send his son to deal with these ungrateful tenants, saying to himself, `They may mistreat my servants, but they will surely show respect for my beloved son.' But when these unrepentant and wicked tenants saw the son, they reasoned among themselves: `This is the heir; come, let us kill him and then the inheritance will be ours.' So they laid hold on him, and after casting him out of the vineyard, they killed him. When the lord of that vineyard shall hear how they have rejected and killed his son, what will he do to those ungrateful and wicked tenants? "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:4.2 " There was a <ins class="diffchange diffchange-inline">[[</ins>good<ins class="diffchange diffchange-inline">]] </ins>man who was a householder, and he planted a <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Vineyard </ins>vineyard<ins class="diffchange diffchange-inline">]</ins>. He set a hedge about it, dug a pit for the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Wine_press </ins>wine press<ins class="diffchange diffchange-inline">]</ins>, and built a watchtower for the guards. Then he let this vineyard out to tenants while he went on a long <ins class="diffchange diffchange-inline">[[</ins>journey<ins class="diffchange diffchange-inline">]] </ins>into another country. And when the <ins class="diffchange diffchange-inline">[[</ins>season<ins class="diffchange diffchange-inline">]] </ins>of the fruits drew near, he sent servants to the tenants to <ins class="diffchange diffchange-inline">[[</ins>receive<ins class="diffchange diffchange-inline">]] </ins>his rental. But they took <ins class="diffchange diffchange-inline">[[</ins>counsel<ins class="diffchange diffchange-inline">]] </ins>among themselves and refused to give these servants the fruits due their master; instead, they fell upon his servants, beating one, <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Stoning </ins>stoning<ins class="diffchange diffchange-inline">] </ins>another, and sending the others away empty-handed. And when the householder heard about all this, he sent other and more <ins class="diffchange diffchange-inline">[[</ins>trusted<ins class="diffchange diffchange-inline">]] </ins>servants to deal with these <ins class="diffchange diffchange-inline">[[</ins>wicked<ins class="diffchange diffchange-inline">]] </ins>tenants, and these they <ins class="diffchange diffchange-inline">[[</ins>wounded<ins class="diffchange diffchange-inline">]] </ins>and also treated <ins class="diffchange diffchange-inline">[[</ins>shamefully<ins class="diffchange diffchange-inline">]]</ins>. And then the householder sent his <ins class="diffchange diffchange-inline">[[</ins>favorite<ins class="diffchange diffchange-inline">]] </ins>servant, his steward, and him they <ins class="diffchange diffchange-inline">[[</ins>killed<ins class="diffchange diffchange-inline">]]</ins>. And still, in <ins class="diffchange diffchange-inline">[[</ins>patience<ins class="diffchange diffchange-inline">]] </ins>and with <ins class="diffchange diffchange-inline">[[</ins>forbearance<ins class="diffchange diffchange-inline">]]</ins>, he dispatched many other servants, but none would they <ins class="diffchange diffchange-inline">[[</ins>receive<ins class="diffchange diffchange-inline">]]</ins>. Some they beat, others they <ins class="diffchange diffchange-inline">[[</ins>killed<ins class="diffchange diffchange-inline">]]</ins>, and when the householder had been so dealt with, he <ins class="diffchange diffchange-inline">[[</ins>decided<ins class="diffchange diffchange-inline">]] </ins>to send his son to deal with these ungrateful tenants, saying to himself, `They may mistreat my servants, but they will surely show <ins class="diffchange diffchange-inline">[[</ins>respect<ins class="diffchange diffchange-inline">]] </ins>for my beloved son.' But when these unrepentant and <ins class="diffchange diffchange-inline">[[</ins>wicked<ins class="diffchange diffchange-inline">]] </ins>tenants saw the son, they <ins class="diffchange diffchange-inline">[[</ins>reasoned<ins class="diffchange diffchange-inline">]] </ins>among themselves: `This is the heir; come, let us <ins class="diffchange diffchange-inline">[[</ins>kill<ins class="diffchange diffchange-inline">]] </ins>him and then the <ins class="diffchange diffchange-inline">[[</ins>inheritance<ins class="diffchange diffchange-inline">]] </ins>will be ours.' So they laid hold on him, and after casting him out of the vineyard, they <ins class="diffchange diffchange-inline">[[</ins>killed<ins class="diffchange diffchange-inline">]] </ins>him. When the lord of that vineyard shall hear how they have <ins class="diffchange diffchange-inline">[[</ins>rejected<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>killed<ins class="diffchange diffchange-inline">]] </ins>his son, what will he do to those ungrateful and <ins class="diffchange diffchange-inline">[[</ins>wicked<ins class="diffchange diffchange-inline">]] </ins>tenants? "<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Mark#Chapter_12]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:4.3 And when the people heard this parable and the question Jesus asked, they answered, " He will destroy those miserable men and let out his vineyard to other and honest farmers who will render to him the fruits in their season. " And when some of them who heard perceived that this parable referred to the Jewish nation and its treatment of the prophets and to the impending rejection of Jesus and the gospel of the kingdom, they said in sorrow, " God forbid that we should go on doing these things. "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:4.3 And when <ins class="diffchange diffchange-inline">[[</ins>the people<ins class="diffchange diffchange-inline">]] </ins>heard this <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]] </ins>and the <ins class="diffchange diffchange-inline">[[</ins>question<ins class="diffchange diffchange-inline">]] [[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>asked, they answered, " He will destroy those miserable men and let out his <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Vineyard </ins>vineyard<ins class="diffchange diffchange-inline">] </ins>to other and <ins class="diffchange diffchange-inline">[[</ins>honest<ins class="diffchange diffchange-inline">]] [[</ins>farmers<ins class="diffchange diffchange-inline">]] </ins>who will render to him the fruits in their <ins class="diffchange diffchange-inline">[[</ins>season<ins class="diffchange diffchange-inline">]]</ins>. " And when some of them who heard <ins class="diffchange diffchange-inline">[[</ins>perceived<ins class="diffchange diffchange-inline">]] </ins>that this <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]] </ins>referred to the <ins class="diffchange diffchange-inline">[[</ins>Jewish<ins class="diffchange diffchange-inline">]] [[</ins>nation<ins class="diffchange diffchange-inline">]] </ins>and its treatment of the <ins class="diffchange diffchange-inline">[[</ins>prophets<ins class="diffchange diffchange-inline">]] </ins>and to the impending <ins class="diffchange diffchange-inline">[[</ins>rejection<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>and the <ins class="diffchange diffchange-inline">[[</ins>gospel<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]]</ins>, they said in <ins class="diffchange diffchange-inline">[[</ins>sorrow<ins class="diffchange diffchange-inline">]]</ins>, " <ins class="diffchange diffchange-inline">[[</ins>God<ins class="diffchange diffchange-inline">]] </ins>forbid that we should go on doing these <ins class="diffchange diffchange-inline">[[</ins>things<ins class="diffchange diffchange-inline">]]</ins>. "<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Mark#Chapter_12]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:4.4 Jesus saw a group of the Sadducees and Pharisees making their way through the crowd, and he paused for a moment until they drew near him, when he said: " You know how your fathers rejected the prophets, and you well know that you are set in your hearts to reject the Son of Man. " And then, looking with searching gaze upon those priests and elders who were standing near him, Jesus said: " Did you never read in the Scripture about the stone which the builders rejected, and which, when the people had discovered it, was made into the cornerstone? And so once more do I warn you that, if you continue to reject this gospel, presently will the kingdom of God be taken away from you and be given to a people willing to receive the good news and to bring forth the fruits of the spirit. And there is a mystery about this stone, seeing that whoso falls upon it, while he is thereby broken in pieces, shall be saved; but on whomsoever this stone falls, he will be ground to dust and his ashes scattered to the four winds. "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:4.4 <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>saw a <ins class="diffchange diffchange-inline">[[</ins>group<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[[</ins>Sadducees<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>making their way through <ins class="diffchange diffchange-inline">[[</ins>the crowd<ins class="diffchange diffchange-inline">]]</ins>, and he paused for a <ins class="diffchange diffchange-inline">[[</ins>moment<ins class="diffchange diffchange-inline">]] </ins>until they drew near him, when he said: " You know how your <ins class="diffchange diffchange-inline">[[</ins>fathers<ins class="diffchange diffchange-inline">]] [[</ins>rejected<ins class="diffchange diffchange-inline">]] </ins>the <ins class="diffchange diffchange-inline">[[</ins>prophets<ins class="diffchange diffchange-inline">]]</ins>, and you well know that you are set in your <ins class="diffchange diffchange-inline">[[</ins>hearts<ins class="diffchange diffchange-inline">]] </ins>to <ins class="diffchange diffchange-inline">[[</ins>reject<ins class="diffchange diffchange-inline">]] </ins>the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Son_of_Man </ins>Son of Man<ins class="diffchange diffchange-inline">]</ins>. " And then, looking with searching gaze upon those <ins class="diffchange diffchange-inline">[[</ins>priests<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>elders<ins class="diffchange diffchange-inline">]] </ins>who were standing near him, <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>said: " Did you never <ins class="diffchange diffchange-inline">[[</ins>read<ins class="diffchange diffchange-inline">]] </ins>in the <ins class="diffchange diffchange-inline">[[</ins>Scripture<ins class="diffchange diffchange-inline">]] </ins>about the stone which the builders <ins class="diffchange diffchange-inline">[[</ins>rejected<ins class="diffchange diffchange-inline">]]</ins>, and which, when <ins class="diffchange diffchange-inline">[[</ins>the people<ins class="diffchange diffchange-inline">]] </ins>had <ins class="diffchange diffchange-inline">[[</ins>discovered<ins class="diffchange diffchange-inline">]] </ins>it, was made into the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Cornerstone </ins>cornerstone<ins class="diffchange diffchange-inline">]</ins>? And so once more do I <ins class="diffchange diffchange-inline">[[</ins>warn<ins class="diffchange diffchange-inline">]] </ins>you that, if you continue to <ins class="diffchange diffchange-inline">[[</ins>reject<ins class="diffchange diffchange-inline">]] </ins>this <ins class="diffchange diffchange-inline">[[</ins>gospel<ins class="diffchange diffchange-inline">]]</ins>, presently will <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]] </ins>of God be taken away from you and be given to a people willing to <ins class="diffchange diffchange-inline">[[</ins>receive<ins class="diffchange diffchange-inline">]] </ins>the good news and to bring forth the <ins class="diffchange diffchange-inline">[[</ins>fruits of the spirit<ins class="diffchange diffchange-inline">]]</ins>. And there is a <ins class="diffchange diffchange-inline">[[</ins>mystery<ins class="diffchange diffchange-inline">]] </ins>about this stone, seeing that whoso falls upon it, while he is thereby broken in pieces, shall be <ins class="diffchange diffchange-inline">[[</ins>saved<ins class="diffchange diffchange-inline">]]</ins>; but on whomsoever this stone falls, he will be ground to dust and his ashes scattered to the four <ins class="diffchange diffchange-inline">[[</ins>winds<ins class="diffchange diffchange-inline">]]</ins>. "<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Mark#Chapter_12]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:4.5 When the Pharisees heard these words, they understood that Jesus referred to themselves and the other Jewish leaders. They greatly desired to lay hold on him then and there, but they feared the multitude. However, they were so angered by the Master's words that they withdrew and held further counsel among themselves as to how they might bring about his death. And that night both the Sadducees and the Pharisees joined hands in the plan to entrap him the next day.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:4.5 When the <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>heard these <ins class="diffchange diffchange-inline">[[</ins>words<ins class="diffchange diffchange-inline">]]</ins>, they <ins class="diffchange diffchange-inline">[[</ins>understood<ins class="diffchange diffchange-inline">]] </ins>that <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>referred to themselves and the other <ins class="diffchange diffchange-inline">[[</ins>Jewish<ins class="diffchange diffchange-inline">]] [[</ins>leaders<ins class="diffchange diffchange-inline">]]</ins>. They greatly <ins class="diffchange diffchange-inline">[[</ins>desired<ins class="diffchange diffchange-inline">]] </ins>to lay hold on him then and there, but they <ins class="diffchange diffchange-inline">[[</ins>feared<ins class="diffchange diffchange-inline">]] [[</ins>the multitude<ins class="diffchange diffchange-inline">]]</ins>. However, they were so <ins class="diffchange diffchange-inline">[[</ins>angered<ins class="diffchange diffchange-inline">]] </ins>by <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]]</ins>'s <ins class="diffchange diffchange-inline">[[</ins>words<ins class="diffchange diffchange-inline">]] </ins>that they withdrew and held further <ins class="diffchange diffchange-inline">[[</ins>counsel<ins class="diffchange diffchange-inline">]] </ins>among themselves as to how they might bring about his <ins class="diffchange diffchange-inline">[[</ins>death<ins class="diffchange diffchange-inline">]]</ins>. And that night both the <ins class="diffchange diffchange-inline">[[</ins>Sadducees<ins class="diffchange diffchange-inline">]] </ins>and the <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>joined hands in the <ins class="diffchange diffchange-inline">[[</ins>plan<ins class="diffchange diffchange-inline">]] </ins>to entrap him the next day.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:5. PARABLE OF THE MARRIAGE FEAST==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:5. PARABLE OF THE MARRIAGE FEAST==</div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78900&oldid=prevRdavis: /* 173:3. PARABLE OF THE TWO SONS */2011-06-02T00:56:49Z<p><span dir="auto"><span class="autocomment">173:3. PARABLE OF THE TWO SONS</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:3. PARABLE OF THE TWO SONS==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:3. PARABLE OF THE TWO SONS==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:3.1 As the caviling Pharisees stood there in silence before Jesus, he looked down on them and said: " Since you are in doubt about John's mission and arrayed in enmity against the teaching and the works of the Son of Man, give ear while I tell you a parable: A certain great and respected landholder had two sons, and desiring the help of his sons in the management of his large estates, he came to one of them, saying, `Son, go work today in my vineyard.' And this unthinking son answered his father, saying, `I will not go'; but afterward he repented and went. When he had found his older son, likewise he said to him, `Son, go work in my vineyard.' And this hypocritical and unfaithful son answered, `Yes, my father, I will go.' But when his father had departed, he went not. Let me ask you, which of these sons really did his father's will? "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:3.1 As the caviling <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>stood there in <ins class="diffchange diffchange-inline">[[</ins>silence<ins class="diffchange diffchange-inline">]] </ins>before <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]]</ins>, he looked down on them and said: " Since you are in <ins class="diffchange diffchange-inline">[[</ins>doubt<ins class="diffchange diffchange-inline">]] </ins>about <ins class="diffchange diffchange-inline">[[</ins>John <ins class="diffchange diffchange-inline">the Baptist|John]]</ins>'s <ins class="diffchange diffchange-inline">[[</ins>mission<ins class="diffchange diffchange-inline">]] </ins>and arrayed in <ins class="diffchange diffchange-inline">[[</ins>enmity<ins class="diffchange diffchange-inline">]] </ins>against the <ins class="diffchange diffchange-inline">[[</ins>teaching<ins class="diffchange diffchange-inline">]] </ins>and the works of the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Son_of_Man </ins>Son of Man<ins class="diffchange diffchange-inline">]</ins>, give ear while I tell you a <ins class="diffchange diffchange-inline">[[</ins>parable<ins class="diffchange diffchange-inline">]]</ins>: A certain great and <ins class="diffchange diffchange-inline">[[</ins>respected<ins class="diffchange diffchange-inline">]] </ins>landholder had two sons, and <ins class="diffchange diffchange-inline">[[</ins>desiring<ins class="diffchange diffchange-inline">]] </ins>the help of his sons in the <ins class="diffchange diffchange-inline">[[</ins>management<ins class="diffchange diffchange-inline">]] </ins>of his large estates, he came to one of them, saying, `Son, go <ins class="diffchange diffchange-inline">[[</ins>work<ins class="diffchange diffchange-inline">]] </ins>today in my vineyard.' And this unthinking son answered his <ins class="diffchange diffchange-inline">[[</ins>father<ins class="diffchange diffchange-inline">]]</ins>, saying, `I will not go'; but afterward he <ins class="diffchange diffchange-inline">[[</ins>repented<ins class="diffchange diffchange-inline">]] </ins>and went. When he had found his older son, likewise he said to him, `Son, go <ins class="diffchange diffchange-inline">[[</ins>work<ins class="diffchange diffchange-inline">]] </ins>in my vineyard.' And this <ins class="diffchange diffchange-inline">[[</ins>hypocritical<ins class="diffchange diffchange-inline">]] </ins>and unfaithful son answered, `Yes, my <ins class="diffchange diffchange-inline">[[</ins>father<ins class="diffchange diffchange-inline">]]</ins>, I will go.' But when his father had departed, he went not. Let me ask you, which of these sons really did his <ins class="diffchange diffchange-inline">[[</ins>father<ins class="diffchange diffchange-inline">]]</ins>'s will? "<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_21]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:3.2 And the people spoke with one accord, saying, " The first son. " And then said Jesus: " Even so; and now do I declare that the publicans and harlots, even though they appear to refuse the call to repentance, shall see the error of their way and go on into the kingdom of God before you, who make great pretensions of serving the Father in heaven while you refuse to do the works of the Father. It was not you, the Pharisees and scribes, who believed John, but rather the publicans and sinners; neither do you believe my teaching, but the common people hear my words gladly. "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:3.2 And the people spoke with one <ins class="diffchange diffchange-inline">[[</ins>accord<ins class="diffchange diffchange-inline">]]</ins>, saying, " The first son. " And then said <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]]</ins>: " Even so; and now do I <ins class="diffchange diffchange-inline">[[</ins>declare<ins class="diffchange diffchange-inline">]] </ins>that the publicans and <ins class="diffchange diffchange-inline">[[</ins>harlots<ins class="diffchange diffchange-inline">]]</ins>, even though they <ins class="diffchange diffchange-inline">[[</ins>appear<ins class="diffchange diffchange-inline">]] </ins>to refuse the call to <ins class="diffchange diffchange-inline">[[</ins>repentance<ins class="diffchange diffchange-inline">]]</ins>, shall see the <ins class="diffchange diffchange-inline">[[</ins>error<ins class="diffchange diffchange-inline">]] </ins>of their way and go on into <ins class="diffchange diffchange-inline">[[</ins>the kingdom<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>God<ins class="diffchange diffchange-inline">]] </ins>before you, who make great pretensions of serving <ins class="diffchange diffchange-inline">[[</ins>the Father<ins class="diffchange diffchange-inline">]] </ins>in heaven while you refuse to <ins class="diffchange diffchange-inline">[[Doing the will of God|</ins>do the works of the Father<ins class="diffchange diffchange-inline">]]</ins>. It was not you, the <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>scribes<ins class="diffchange diffchange-inline">]]</ins>, who believed <ins class="diffchange diffchange-inline">[[</ins>John <ins class="diffchange diffchange-inline">the Baptist|John]]</ins>, but rather the publicans and <ins class="diffchange diffchange-inline">[[</ins>sinners<ins class="diffchange diffchange-inline">]]</ins>; neither do you <ins class="diffchange diffchange-inline">[[</ins>believe<ins class="diffchange diffchange-inline">]] </ins>my teaching, but the <ins class="diffchange diffchange-inline">[[</ins>common people<ins class="diffchange diffchange-inline">]] [[</ins>hear<ins class="diffchange diffchange-inline">]] </ins>my <ins class="diffchange diffchange-inline">[[</ins>words<ins class="diffchange diffchange-inline">]] [[</ins>gladly<ins class="diffchange diffchange-inline">]]</ins>. "<ins class="diffchange diffchange-inline">[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_21]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:3.3 Jesus did not despise the Pharisees and Sadducees personally. It was their systems of teaching and practice which he sought to discredit. He was hostile to no man, but here was occurring the inevitable clash between a new and living religion of the spirit and the older religion of ceremony, tradition, and authority.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:3.3 <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]] </ins>did not despise the <ins class="diffchange diffchange-inline">[[</ins>Pharisees<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>Sadducees<ins class="diffchange diffchange-inline">]] </ins>personally. It was their <ins class="diffchange diffchange-inline">[[</ins>systems<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>teaching<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>practice<ins class="diffchange diffchange-inline">]] </ins>which he sought to discredit. He was <ins class="diffchange diffchange-inline">[[</ins>hostile<ins class="diffchange diffchange-inline">]] </ins>to no man, but here was occurring the <ins class="diffchange diffchange-inline">[[</ins>inevitable<ins class="diffchange diffchange-inline">]] </ins>clash between a new and living <ins class="diffchange diffchange-inline">[[</ins>religion<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[[</ins>spirit<ins class="diffchange diffchange-inline">]] </ins>and the older <ins class="diffchange diffchange-inline">[[</ins>religion<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>ceremony<ins class="diffchange diffchange-inline">]]</ins>, <ins class="diffchange diffchange-inline">[[</ins>tradition<ins class="diffchange diffchange-inline">]]</ins>, and <ins class="diffchange diffchange-inline">[[</ins>authority<ins class="diffchange diffchange-inline">]]</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:3.4 All this time the twelve apostles stood near the Master, but they did not in any manner participate in these transactions. Each one of the twelve was reacting in his own peculiar way to the events of these closing days of Jesus' ministry in the flesh, and each one likewise remained obedient to the Master's injunction to refrain from all public teaching and preaching during this Passover week.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:3.4 All this time the <ins class="diffchange diffchange-inline">[[</ins>twelve apostles<ins class="diffchange diffchange-inline">]] </ins>stood near <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]]</ins>, but they did not in any <ins class="diffchange diffchange-inline">[[</ins>manner<ins class="diffchange diffchange-inline">]] [[</ins>participate<ins class="diffchange diffchange-inline">]] </ins>in these <ins class="diffchange diffchange-inline">[[</ins>transactions<ins class="diffchange diffchange-inline">]]</ins>. Each one of <ins class="diffchange diffchange-inline">[[</ins>the twelve<ins class="diffchange diffchange-inline">]] </ins>was <ins class="diffchange diffchange-inline">[[</ins>reacting<ins class="diffchange diffchange-inline">]] </ins>in his own peculiar way to the <ins class="diffchange diffchange-inline">[[</ins>events<ins class="diffchange diffchange-inline">]] </ins>of these closing days of <ins class="diffchange diffchange-inline">[[</ins>Jesus<ins class="diffchange diffchange-inline">]]</ins>' <ins class="diffchange diffchange-inline">[[</ins>ministry<ins class="diffchange diffchange-inline">]] </ins>in the <ins class="diffchange diffchange-inline">[[</ins>flesh<ins class="diffchange diffchange-inline">]]</ins>, and each one likewise remained <ins class="diffchange diffchange-inline">[[</ins>obedient<ins class="diffchange diffchange-inline">]] </ins>to <ins class="diffchange diffchange-inline">[[</ins>the Master<ins class="diffchange diffchange-inline">]]</ins>'s injunction to refrain from all <ins class="diffchange diffchange-inline">[[</ins>public<ins class="diffchange diffchange-inline">]] [[</ins>teaching<ins class="diffchange diffchange-inline">]] </ins>and <ins class="diffchange diffchange-inline">[[</ins>preaching<ins class="diffchange diffchange-inline">]] </ins>during this <ins class="diffchange diffchange-inline">[[</ins>Passover<ins class="diffchange diffchange-inline">]] </ins>week.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:4. PARABLE OF THE ABSENT LANDLORD==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:4. PARABLE OF THE ABSENT LANDLORD==</div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78896&oldid=prevRdavis: /* 173:2. CHALLENGING THE MASTER'S AUTHORITY */2011-06-02T00:46:23Z<p><span dir="auto"><span class="autocomment">173:2. CHALLENGING THE MASTER'S AUTHORITY</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:46, 2 June 2011</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:2.2 At the noon session of the [[Sanhedrin]] it was [[unanimously]] [[agreed]] that [[Jesus]] must be speedily [[Murder|destroyed]], inasmuch as no [[friend]] of [[the Master]] attended this meeting. But they could not [[agree]] as to when and how he should be taken into [[custody]]. Finally they [[agreed]] upon appointing five [[groups]] to go out among [[the people]] and seek to entangle him in his [[teaching]] or otherwise to discredit him in the [[sight]] of those who [[listened]] to his instruction. Accordingly, about two o'clock, when [[Jesus]] had just begun his [[discourse]] on " The [[Liberty]] of [[Sonship]], " a group of these [[elders]] of [[Israel]] made their way up near [[Jesus]] and, interrupting him in the customary [[manner]], asked this question: " By what [[authority]] do you do these things? Who gave you this authority? "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_20]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:2.2 At the noon session of the [[Sanhedrin]] it was [[unanimously]] [[agreed]] that [[Jesus]] must be speedily [[Murder|destroyed]], inasmuch as no [[friend]] of [[the Master]] attended this meeting. But they could not [[agree]] as to when and how he should be taken into [[custody]]. Finally they [[agreed]] upon appointing five [[groups]] to go out among [[the people]] and seek to entangle him in his [[teaching]] or otherwise to discredit him in the [[sight]] of those who [[listened]] to his instruction. Accordingly, about two o'clock, when [[Jesus]] had just begun his [[discourse]] on " The [[Liberty]] of [[Sonship]], " a group of these [[elders]] of [[Israel]] made their way up near [[Jesus]] and, interrupting him in the customary [[manner]], asked this question: " By what [[authority]] do you do these things? Who gave you this authority? "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_20]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:2.3 It was altogether proper that the [[temple]] rulers and the officers of the Jewish [[Sanhedrin]] should ask this [[question]] of anyone who [[presumed]] to [[teach]] and [[perform]] in the extraordinary [[manner]] which had been characteristic of [[Jesus]], especially as concerned his recent [[conduct]] in [http://nordan.daynal.org/wiki/index.php?title=Paper_173#173:1._CLEANSING_THE_TEMPLE clearing the temple] of all [[commerce]]. These traders and [[money]]-changers all operated by direct [[license]] from the highest rulers, and a percentage of their gains was supposed to go directly into the [[temple]] [[treasury]]. Do not forget that [[authority]] was the watchword of all [Judaism|Jewry]]. The [[prophets]] were always stirring up [[trouble]] because they so [[boldly]] [[presumed]] to teach without [[authority]], without having been duly instructed in the [http://en.wikipedia.org/wiki/Rabbinic_Judaism rabbinic academies] and subsequently regularly [[ordained]] by the [[Sanhedrin]]. Lack of this [[authority]] in pretentious [[public]] teaching was looked upon as indicating either [[ignorant]] [[presumption]] or open [[rebellion]]. At this time only the [[Sanhedrin]] could [[ordain]] an [[elder]] or [[teacher]], and such a [[ceremony]] had to take place in the [[presence]] of at least [[three]] [[persons]] who had previously been so [[ordained]]. Such an ordination conferred the title of " [http://en.wikipedia.org/wiki/Rabbi rabbi] " upon the [[teacher]] and also qualified him to [[act]] as a [[judge]], " binding and loosing such matters as might be brought to him for [[adjudication]]. "</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:2.3 It was altogether proper that the [[temple]] rulers and the officers of the Jewish [[Sanhedrin]] should ask this [[question]] of anyone who [[presumed]] to [[teach]] and [[perform]] in the extraordinary [[manner]] which had been characteristic of [[Jesus]], especially as concerned his recent [[conduct]] in [http://nordan.daynal.org/wiki/index.php?title=Paper_173#173:1._CLEANSING_THE_TEMPLE clearing the temple] of all [[commerce]]. These traders and [[money]]-changers all operated by direct [[license]] from the highest rulers, and a percentage of their gains was supposed to go directly into the [[temple]] [[treasury]]. Do not forget that [[authority]] was the watchword of all <ins class="diffchange diffchange-inline">[</ins>[Judaism|Jewry]]. The [[prophets]] were always stirring up [[trouble]] because they so [[boldly]] [[presumed]] to teach without [[authority]], without having been duly instructed in the [http://en.wikipedia.org/wiki/Rabbinic_Judaism rabbinic academies] and subsequently regularly [[ordained]] by the [[Sanhedrin]]. Lack of this [[authority]] in pretentious [[public]] teaching was looked upon as indicating either [[ignorant]] [[presumption]] or open [[rebellion]]. At this time only the [[Sanhedrin]] could [[ordain]] an [[elder]] or [[teacher]], and such a [[ceremony]] had to take place in the [[presence]] of at least [[three]] [[persons]] who had previously been so [[ordained]]. Such an ordination conferred the title of " [http://en.wikipedia.org/wiki/Rabbi rabbi] " upon the [[teacher]] and also qualified him to [[act]] as a [[judge]], " binding and loosing such matters as might be brought to him for [[adjudication]]. "</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:2.4 The rulers of [http://en.wikipedia.org/wiki/Second_temple the temple] came before [[Jesus]] at this afternoon hour [[challenging]] not only his [[teaching]] but his [[acts]]. [[Jesus]] well knew that these very men had long [[publicly]] taught that his [[authority]] for teaching was [[Satan]]ic, and that all his [[Miracle|mighty works]] had been wrought by the [[power]] of the [http://en.wikipedia.org/wiki/Beezlebub prince of devils]. Therefore did [[the Master]] begin his answer to their [[question]] by asking them a counter-question. Said [[Jesus]]: " I would also like to ask you one question which, if you will answer me, I likewise will tell you by what [[authority]] I do these [[works]]. The [[baptism]] of [[John the Baptist|John]], whence was it? Did John get his [[authority]] from [[heaven]] or from men? "</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:2.4 The rulers of [http://en.wikipedia.org/wiki/Second_temple the temple] came before [[Jesus]] at this afternoon hour [[challenging]] not only his [[teaching]] but his [[acts]]. [[Jesus]] well knew that these very men had long [[publicly]] taught that his [[authority]] for teaching was [[Satan]]ic, and that all his [[Miracle|mighty works]] had been wrought by the [[power]] of the [http://en.wikipedia.org/wiki/Beezlebub prince of devils]. Therefore did [[the Master]] begin his answer to their [[question]] by asking them a counter-question. Said [[Jesus]]: " I would also like to ask you one question which, if you will answer me, I likewise will tell you by what [[authority]] I do these [[works]]. The [[baptism]] of [[John the Baptist|John]], whence was it? Did John get his [[authority]] from [[heaven]] or from men? "</div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78884&oldid=prevRdavis: /* 173:2. CHALLENGING THE MASTER'S AUTHORITY */2011-06-01T21:38:54Z<p><span dir="auto"><span class="autocomment">173:2. CHALLENGING THE MASTER'S AUTHORITY</span></span></p>
<a href="//nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78884&oldid=78880">Show changes</a>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78880&oldid=prevRdavis: /* 173:1. CLEANSING THE TEMPLE */2011-06-01T21:08:50Z<p><span dir="auto"><span class="autocomment">173:1. CLEANSING THE TEMPLE</span></span></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:08, 1 June 2011</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:1.6 As [[Jesus]] was about to begin his [[Discourse|address]], [[two]] [[things]] happened to arrest his [[attention]]. At the [[money]] table of a near-by exchanger a [[violent]] and heated [[argument]] had arisen over the alleged overcharging of a [http://en.wikipedia.org/wiki/Hellenistic Judaism Jew] from [http://en.wikipedia.org/wiki/Alexandria Alexandria], while at the same [[moment]] the air was rent by the bellowing of a drove of some one hundred bullocks which was being driven from one section of the animal pens to another. As [[Jesus]] paused, [[silently]] but [[thoughtfully]] [[contemplating]] this scene of [[commerce]] and [[confusion]], close by he beheld a simple-minded [[Galilean]], a man he had once talked with in [http://en.wikipedia.org/wiki/Wadi_area Iron], being [[ridiculed]] and jostled about by supercilious and would-be superior [[Judeans]]; and all of this combined to produce one of those [[strange]] and periodic uprisings of [[indignant]] [[emotion]] in the [[soul]] of [[Jesus]].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:1.6 As [[Jesus]] was about to begin his [[Discourse|address]], [[two]] [[things]] happened to arrest his [[attention]]. At the [[money]] table of a near-by exchanger a [[violent]] and heated [[argument]] had arisen over the alleged overcharging of a [http://en.wikipedia.org/wiki/Hellenistic Judaism Jew] from [http://en.wikipedia.org/wiki/Alexandria Alexandria], while at the same [[moment]] the air was rent by the bellowing of a drove of some one hundred bullocks which was being driven from one section of the animal pens to another. As [[Jesus]] paused, [[silently]] but [[thoughtfully]] [[contemplating]] this scene of [[commerce]] and [[confusion]], close by he beheld a simple-minded [[Galilean]], a man he had once talked with in [http://en.wikipedia.org/wiki/Wadi_area Iron], being [[ridiculed]] and jostled about by supercilious and would-be superior [[Judeans]]; and all of this combined to produce one of those [[strange]] and periodic uprisings of [[indignant]] [[emotion]] in the [[soul]] of [[Jesus]].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:1.7 To the [[amazement]] of his [[apostles]], standing near at hand, who refrained from [[participation]] in what so soon followed, [[Jesus]] stepped down from the teaching platform and, going over to the lad who was driving the cattle through the [[court]], took from him his [http://en.wikipedia.org/wiki/Cat_o%27_nine_tails whip of cords] and swiftly drove the [[animals]] from the [[temple]]. But that was not all; he strode [[majestically]] before the [[wondering]] gaze of the thousands assembled in the [http://en.wikipedia.org/wiki/Second_temple temple court] to the farthest cattle pen and [[proceeded]] to open the gates of every stall and to drive out the [http://en.wikipedia.org/wiki/Mars_%28mythology%29#Sacrificial_animals imprisoned animals]. By this time the assembled [[pilgrims]] were electrified, and with uproarious shouting they moved toward the [[Marketplace|bazaars]] and began to overturn the tables of the [[money]]-changers. In less than five minutes all [[commerce]] had been swept from [http://en.wikipedia.org/wiki/Second_temple the temple]. By the time the near-by [http://en.wikipedia.org/wiki/Roman_soldier Roman guards] had appeared on the scene, all was [[quiet]], and the crowds had become orderly; [[Jesus]], returning to the speaker's stand, [[spoke]] to [[the multitude]]: " You have this day [[witnessed]] that which is [[written]] in the [[Scriptures]]: `My house shall be called a house of [[prayer]] for all nations,<del class="diffchange diffchange-inline">[</del>[http://nordan.daynal.org/wiki/index.php?title=Book_of_Isaiah#Chapter_.56<del class="diffchange diffchange-inline">]</del>] but you have made it a den of robbers.' "[http://nordan.daynal.org/wiki/index.php?title=Book_of_Jeremiah#Chapter_.7]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:1.7 To the [[amazement]] of his [[apostles]], standing near at hand, who refrained from [[participation]] in what so soon followed, [[Jesus]] stepped down from the teaching platform and, going over to the lad who was driving the cattle through the [[court]], took from him his [http://en.wikipedia.org/wiki/Cat_o%27_nine_tails whip of cords] and swiftly drove the [[animals]] from the [[temple]]. But that was not all; he strode [[majestically]] before the [[wondering]] gaze of the thousands assembled in the [http://en.wikipedia.org/wiki/Second_temple temple court] to the farthest cattle pen and [[proceeded]] to open the gates of every stall and to drive out the [http://en.wikipedia.org/wiki/Mars_%28mythology%29#Sacrificial_animals imprisoned animals]. By this time the assembled [[pilgrims]] were electrified, and with uproarious shouting they moved toward the [[Marketplace|bazaars]] and began to overturn the tables of the [[money]]-changers. In less than five minutes all [[commerce]] had been swept from [http://en.wikipedia.org/wiki/Second_temple the temple]. By the time the near-by [http://en.wikipedia.org/wiki/Roman_soldier Roman guards] had appeared on the scene, all was [[quiet]], and the crowds had become orderly; [[Jesus]], returning to the speaker's stand, [[spoke]] to [[the multitude]]: " You have this day [[witnessed]] that which is [[written]] in the [[Scriptures]]: `My house shall be called a house of [[prayer]] for all nations,[http://nordan.daynal.org/wiki/index.php?title=Book_of_Isaiah#Chapter_.56] but you have made it a den of robbers.' "[http://nordan.daynal.org/wiki/index.php?title=Book_of_Jeremiah#Chapter_.7]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:1.8 But before he could utter other [[words]], the great assembly broke out in [Song|hosannas]] of [[praise]], and presently a throng of [[youths]] stepped out from the crowd to sing [[grateful]] [[hymns]] of [[appreciation]] that the [[profane]] and [[profiteering]] [[merchandisers]] had been ejected from the [[sacred]] [[temple]]. By this time certain of the [[priests]] had arrived on the scene, and one of them said to [[Jesus]], " Do you not hear what the [[children]] of the [http://en.wikipedia.org/wiki/Levites Levites] say? " And [[the Master]] replied, " Have you never [[read]], `Out of the mouths of babes and sucklings has [[praise]] been [[perfected]]'? "[http://nordan.daynal.org/wiki/index.php?title=Psalms#Psalm_8] And all the rest of that day while [[Jesus]] taught, guards set by [[the people]] stood watch at every archway, and they would not [[permit]] anyone to carry even an empty vessel across the [http://en.wikipedia.org/wiki/Second_temple temple courts].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:1.8 But before he could utter other [[words]], the great assembly broke out in [Song|hosannas]] of [[praise]], and presently a throng of [[youths]] stepped out from the crowd to sing [[grateful]] [[hymns]] of [[appreciation]] that the [[profane]] and [[profiteering]] [[merchandisers]] had been ejected from the [[sacred]] [[temple]]. By this time certain of the [[priests]] had arrived on the scene, and one of them said to [[Jesus]], " Do you not hear what the [[children]] of the [http://en.wikipedia.org/wiki/Levites Levites] say? " And [[the Master]] replied, " Have you never [[read]], `Out of the mouths of babes and sucklings has [[praise]] been [[perfected]]'? "[http://nordan.daynal.org/wiki/index.php?title=Psalms#Psalm_8] And all the rest of that day while [[Jesus]] taught, guards set by [[the people]] stood watch at every archway, and they would not [[permit]] anyone to carry even an empty vessel across the [http://en.wikipedia.org/wiki/Second_temple temple courts].</div></td></tr>
</table>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78879&oldid=prevRdavis: /* 173:1. CLEANSING THE TEMPLE */2011-06-01T21:08:06Z<p><span dir="auto"><span class="autocomment">173:1. CLEANSING THE TEMPLE</span></span></p>
<a href="//nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78879&oldid=78851">Show changes</a>Rdavishttps://nordan.daynal.org/w/index.php?title=Paper_173_-_Monday_in_Jerusalem&diff=78851&oldid=prevRdavis: /* 173:1. CLEANSING THE TEMPLE */2011-05-31T16:20:32Z<p><span dir="auto"><span class="autocomment">173:1. CLEANSING THE TEMPLE</span></span></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:20, 31 May 2011</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:1. CLEANSING THE TEMPLE==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==173:1. CLEANSING THE TEMPLE==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:1.1 A huge commercial traffic had grown up in association with the services and ceremonies of the temple worship. There was the business of providing suitable animals for the various sacrifices. Though it was permissible for a worshiper to provide his own sacrifice, the fact remained that this animal must be free from all " blemish " in the meaning of the Levitical law and as interpreted by official inspectors of the temple. Many a worshiper had experienced the humiliation of having his supposedly perfect animal rejected by the temple examiners. It therefore became the more general practice to purchase sacrificial animals at the temple, and although there were several stations on near-by Olivet where they could be bought, it had become the vogue to buy these animals directly from the temple pens. Gradually there had grown up this custom of selling all kinds of sacrificial animals in the temple courts. An extensive business, in which enormous profits were made, had thus been brought into existence. Part of these gains was reserved for the temple treasury, but the larger part went indirectly into the hands of the ruling high-priestly families.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:1.1 A huge <ins class="diffchange diffchange-inline">[[</ins>commercial<ins class="diffchange diffchange-inline">]] [[</ins>traffic<ins class="diffchange diffchange-inline">]] </ins>had grown up in <ins class="diffchange diffchange-inline">[[</ins>association<ins class="diffchange diffchange-inline">]] </ins>with the services and <ins class="diffchange diffchange-inline">[[</ins>ceremonies<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Second_Temple </ins>the temple<ins class="diffchange diffchange-inline">] [[</ins>worship<ins class="diffchange diffchange-inline">]]</ins>. There was the <ins class="diffchange diffchange-inline">[[</ins>business<ins class="diffchange diffchange-inline">]] </ins>of providing suitable <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Sin-offering </ins>animals<ins class="diffchange diffchange-inline">] </ins>for the various <ins class="diffchange diffchange-inline">[[</ins>sacrifices<ins class="diffchange diffchange-inline">]]</ins>. Though it was permissible for a <ins class="diffchange diffchange-inline">[[</ins>worshiper<ins class="diffchange diffchange-inline">]] </ins>to provide his own <ins class="diffchange diffchange-inline">[[</ins>sacrifice<ins class="diffchange diffchange-inline">]]</ins>, the <ins class="diffchange diffchange-inline">[[</ins>fact<ins class="diffchange diffchange-inline">]] </ins>remained that this <ins class="diffchange diffchange-inline">[[</ins>animal<ins class="diffchange diffchange-inline">]] </ins>must be free from all " blemish " in the <ins class="diffchange diffchange-inline">[[</ins>meaning<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Korban#In_the_Book_of_Leviticus </ins>Levitical law<ins class="diffchange diffchange-inline">] </ins>and as <ins class="diffchange diffchange-inline">[[</ins>interpreted<ins class="diffchange diffchange-inline">]] </ins>by official inspectors of <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Second_temple </ins>the temple<ins class="diffchange diffchange-inline">]</ins>. Many a <ins class="diffchange diffchange-inline">[[</ins>worshiper<ins class="diffchange diffchange-inline">]] </ins>had <ins class="diffchange diffchange-inline">[[</ins>experienced<ins class="diffchange diffchange-inline">]] </ins>the <ins class="diffchange diffchange-inline">[[</ins>humiliation<ins class="diffchange diffchange-inline">]] </ins>of having his supposedly <ins class="diffchange diffchange-inline">[[</ins>perfect<ins class="diffchange diffchange-inline">]] [[</ins>animal<ins class="diffchange diffchange-inline">]] [[</ins>rejected<ins class="diffchange diffchange-inline">]] </ins>by <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Kohen </ins>the temple examiners<ins class="diffchange diffchange-inline">]</ins>. It therefore became the more general <ins class="diffchange diffchange-inline">[[</ins>practice<ins class="diffchange diffchange-inline">]] </ins>to purchase <ins class="diffchange diffchange-inline">[[</ins>sacrificial<ins class="diffchange diffchange-inline">]] </ins>animals at the <ins class="diffchange diffchange-inline">[[</ins>temple<ins class="diffchange diffchange-inline">]]</ins>, and although there were several stations on near-by <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Mount_of_Olives </ins>Olivet<ins class="diffchange diffchange-inline">] </ins>where they could be bought, it had become the <ins class="diffchange diffchange-inline">[[</ins>vogue<ins class="diffchange diffchange-inline">]] </ins>to buy these animals directly from the <ins class="diffchange diffchange-inline">[[</ins>temple<ins class="diffchange diffchange-inline">]] </ins>pens. Gradually there had grown up this <ins class="diffchange diffchange-inline">[[</ins>custom<ins class="diffchange diffchange-inline">]] </ins>of selling all kinds of <ins class="diffchange diffchange-inline">[[</ins>sacrificial<ins class="diffchange diffchange-inline">]] [[</ins>animals<ins class="diffchange diffchange-inline">]] </ins>in the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Second_temple#Life_in_and_around_the_temple </ins>temple courts<ins class="diffchange diffchange-inline">]</ins>. An extensive <ins class="diffchange diffchange-inline">[[</ins>business<ins class="diffchange diffchange-inline">]]</ins>, in which enormous <ins class="diffchange diffchange-inline">[[</ins>profits<ins class="diffchange diffchange-inline">]] </ins>were made, had thus been brought into <ins class="diffchange diffchange-inline">[[</ins>existence<ins class="diffchange diffchange-inline">]]</ins>. Part of these gains was reserved for the <ins class="diffchange diffchange-inline">[[</ins>temple<ins class="diffchange diffchange-inline">]] [[</ins>treasury<ins class="diffchange diffchange-inline">]]</ins>, but the larger part went indirectly into the hands of the ruling <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Kohen_Gadol </ins>high-priestly<ins class="diffchange diffchange-inline">] [[</ins>families<ins class="diffchange diffchange-inline">]]</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>173:1.2 This sale of animals in the temple prospered because, when the worshiper purchased such an animal, although the price might be somewhat high, no more fees had to be paid, and he could be sure the intended sacrifice would not be rejected on the ground of possessing real or technical blemishes. At one time or another systems of exorbitant overcharge were practiced upon the common people, especially during the great national feasts. At one time the greedy priests went so far as to demand the equivalent of the value of a week's labor for a pair of doves which should have been sold to the poor for a few pennies. The " sons of Annas " had already begun to establish their bazaars in the temple precincts, those very merchandise marts which persisted to the time of their final overthrow by a mob three years before the destruction of the temple itself.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>173:1.2 This <ins class="diffchange diffchange-inline">[[Business|</ins>sale<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>animals<ins class="diffchange diffchange-inline">]] </ins>in <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Second_temple </ins>the temple<ins class="diffchange diffchange-inline">] </ins>prospered because, when the <ins class="diffchange diffchange-inline">[[</ins>worshiper<ins class="diffchange diffchange-inline">]] </ins>purchased such an <ins class="diffchange diffchange-inline">[[</ins>animal<ins class="diffchange diffchange-inline">]]</ins>, although the price might be somewhat high, no more fees had to be paid, and he could be sure the intended <ins class="diffchange diffchange-inline">[[</ins>sacrifice<ins class="diffchange diffchange-inline">]] </ins>would not be <ins class="diffchange diffchange-inline">[[</ins>rejected<ins class="diffchange diffchange-inline">]] </ins>on the ground of <ins class="diffchange diffchange-inline">[[</ins>possessing<ins class="diffchange diffchange-inline">]] </ins>real or <ins class="diffchange diffchange-inline">[[</ins>technical<ins class="diffchange diffchange-inline">]] [http://en.wikipedia.org/wiki/Korban#In_the_Book_of_Leviticus </ins>blemishes<ins class="diffchange diffchange-inline">]</ins>. At one time or another <ins class="diffchange diffchange-inline">[[</ins>systems<ins class="diffchange diffchange-inline">]] </ins>of exorbitant overcharge were <ins class="diffchange diffchange-inline">[[</ins>practiced<ins class="diffchange diffchange-inline">]] </ins>upon the common people, especially during the great <ins class="diffchange diffchange-inline">[[</ins>national<ins class="diffchange diffchange-inline">]] [http://en.wikipedia.org/wiki/Jewish_Feasts </ins>feasts<ins class="diffchange diffchange-inline">]</ins>. At one time the <ins class="diffchange diffchange-inline">[[</ins>greedy<ins class="diffchange diffchange-inline">]] [[</ins>priests<ins class="diffchange diffchange-inline">]] </ins>went so far as to demand the <ins class="diffchange diffchange-inline">[[</ins>equivalent<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[[</ins>value<ins class="diffchange diffchange-inline">]] </ins>of a week's <ins class="diffchange diffchange-inline">[[</ins>labor<ins class="diffchange diffchange-inline">]] </ins>for a pair of doves which should have been sold to the <ins class="diffchange diffchange-inline">[[</ins>poor<ins class="diffchange diffchange-inline">]] </ins>for a few pennies. The " <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Annas </ins>sons of Annas<ins class="diffchange diffchange-inline">] </ins>" had already begun to <ins class="diffchange diffchange-inline">[[</ins>establish<ins class="diffchange diffchange-inline">]] </ins>their <ins class="diffchange diffchange-inline">[[</ins>bazaars<ins class="diffchange diffchange-inline">]] </ins>in <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Second_temple </ins>the temple<ins class="diffchange diffchange-inline">] </ins>precincts, those very <ins class="diffchange diffchange-inline">[[</ins>merchandise<ins class="diffchange diffchange-inline">]] </ins>marts which <ins class="diffchange diffchange-inline">[[</ins>persisted<ins class="diffchange diffchange-inline">]] </ins>to the time of their final overthrow by a mob three years before the <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Destruction_of_the_Temple </ins>destruction of the temple itself<ins class="diffchange diffchange-inline">]</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:1.3 But traffic in sacrificial animals and sundry merchandise was not the only way in which the courts of the temple were profaned. At this time there was fostered an extensive system of banking and commercial exchange which was carried on right within the temple precincts. And this all came about in the following manner: During the Asmonean dynasty the Jews coined their own silver money, and it had become the practice to require the temple dues of one-half shekel and all other temple fees to be paid with this Jewish coin. This regulation necessitated that money-changers be licensed to exchange the many sorts of currency in circulation throughout Palestine and other provinces of the Roman Empire for this orthodox shekel of Jewish coining. The temple head tax, payable by all except women, slaves, and minors, was one-half shekel, a coin about the size of a ten cent piece but twice as thick. By the times of Jesus the priests had also been exempted from the payment of temple dues. Accordingly, from the 15th to the 25th of the month preceding the Passover, accredited money-changers erected their booths in the principal cities of Palestine for the purpose of providing the Jewish people with proper money to meet the temple dues after they had reached Jerusalem. After this ten-day period these money-changers moved on to Jerusalem and proceeded to set up their exchange tables in the courts of the temple. They were permitted to charge the equivalent of from three to four cents commission for the exchange of a coin valued at about ten cents, and in case a coin of larger value was offered for exchange, they were allowed to collect double. Likewise did these temple bankers profit from the exchange of all money intended for the purchase of sacrificial animals and for the payment of vows and the making of offerings.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>173:1.3 But traffic in sacrificial animals and sundry merchandise was not the only way in which the courts of the temple were profaned. At this time there was fostered an extensive system of banking and commercial exchange which was carried on right within the temple precincts. And this all came about in the following manner: During the Asmonean dynasty the Jews coined their own silver money, and it had become the practice to require the temple dues of one-half shekel and all other temple fees to be paid with this Jewish coin. This regulation necessitated that money-changers be licensed to exchange the many sorts of currency in circulation throughout Palestine and other provinces of the Roman Empire for this orthodox shekel of Jewish coining. The temple head tax, payable by all except women, slaves, and minors, was one-half shekel, a coin about the size of a ten cent piece but twice as thick. By the times of Jesus the priests had also been exempted from the payment of temple dues. Accordingly, from the 15th to the 25th of the month preceding the Passover, accredited money-changers erected their booths in the principal cities of Palestine for the purpose of providing the Jewish people with proper money to meet the temple dues after they had reached Jerusalem. After this ten-day period these money-changers moved on to Jerusalem and proceeded to set up their exchange tables in the courts of the temple. They were permitted to charge the equivalent of from three to four cents commission for the exchange of a coin valued at about ten cents, and in case a coin of larger value was offered for exchange, they were allowed to collect double. Likewise did these temple bankers profit from the exchange of all money intended for the purchase of sacrificial animals and for the payment of vows and the making of offerings.</div></td></tr>
</table>Rdavis