Changes

==9:1. ATTRIBUTES OF THE THIRD SOURCE AND CENTER==   

==9:1. ATTRIBUTES OF THE THIRD SOURCE AND CENTER==   

9:1.1 The Third Source and Center is known by many [[names]], all designative of [[relationship]] and in recognition of [[function]]: As God the Spirit, he is the [[personality]] co-ordinate and divine [[equal]] of [[God the Son]] and [[God the Father]]. As the Infinite Spirit, he is an [[omnipresent]] spiritual [[influence]]. As the ''Universal Manipulator'', he is the ancestor of the [[Paper 29 - The Universe Power Directors|power-control creatures]] and the activator of the [[cosmic]] [[forces]] of [[space]]. As the Conjoint Actor, he is the joint [[representative]] and [[partnership]] [[executive]] of the Father-Son. As the Absolute Mind, he is the source of the endowment of [[intellect]] throughout the [[Multiverse|universes]]. As the God of Action, he is the apparent ancestor of [[motion]], [[change]], and [[relationship]].

9:1.1 The Third Source and Center is known by many [[names]], all designative of [[relationship]] and in recognition of [[function]]: As God the Spirit, he is the [[personality]] co-ordinate and divine [[equal]] of [[God the Son]] and [[God the Father]]. As the Infinite Spirit, he is an [[omnipresent]] spiritual [[influence]]. As the ''[http://nordan.daynal.org/wiki/index.php?title=Paper_9_-_Relation_of_the_Infinite_Spirit_to_the_Universe#9:3._THE_UNIVERSAL_MANIPULATOR Universal Manipulator]'', he is the ancestor of the [[Paper 29 - The Universe Power Directors|power-control creatures]] and the activator of the [[cosmic]] [[forces]] of [[space]]. As the Conjoint Actor, he is the joint [[representative]] and [[partnership]] [[executive]] of the Father-Son. As the Absolute Mind, he is the source of the endowment of [[intellect]] throughout the [[Multiverse|universes]]. As the God of Action, he is the apparent ancestor of [[motion]], [[change]], and [[relationship]].

9:1.2 Some of the [[attributes]] of the Third Source and Center are derived from [[the Father]], some from [[the Son]], while still others are not observed to be actively and personally present in either the Father or the Son—attributes that can hardly be explained except by assuming that the Father-Son partnership which eternalizes the Third Source and Center consistently functions in [[consonance]] with, and in recognition of, the eternal [[fact]] of the absoluteness of [[Paradise]]. The Conjoint Creator embodies the fullness of the combined and infinite concepts of the First and Second Persons of Deity.

9:1.2 Some of the [[attributes]] of the Third Source and Center are derived from [[the Father]], some from [[the Son]], while still others are not observed to be actively and personally present in either the Father or the Son—attributes that can hardly be explained except by assuming that the Father-Son partnership which eternalizes the Third Source and Center consistently functions in [[consonance]] with, and in recognition of, the eternal [[fact]] of the absoluteness of [[Paradise]]. The Conjoint Creator embodies the fullness of the combined and infinite concepts of the First and Second Persons of Deity.