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[[File:lighterstill.jpg]][[File:Seeking-perfection-200.jpg|right|frame]]
 
[[File:lighterstill.jpg]][[File:Seeking-perfection-200.jpg|right|frame]]
   
==Definition==
 
==Definition==
 
*1. a. The [[fact]], [[state]], or condition of [[being]] completed or perfected; consummation, completion, end. Obs.
 
*1. a. The [[fact]], [[state]], or condition of [[being]] completed or perfected; consummation, completion, end. Obs.
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*2. The condition or state of being [[morally]] or [[spiritually]] perfect; [[holiness]]; virtuous conduct. Christian perfection n. Christian holiness or righteousness; spec. the relatively perfect holiness attainable by a [[person]], as distinct from the [[absolute]] [[divine]] perfection. counsel of perfection: see COUNSEL n. 2b.
 
*2. The condition or state of being [[morally]] or [[spiritually]] perfect; [[holiness]]; virtuous conduct. Christian perfection n. Christian holiness or righteousness; spec. the relatively perfect holiness attainable by a [[person]], as distinct from the [[absolute]] [[divine]] perfection. counsel of perfection: see COUNSEL n. 2b.
 
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<center>For lessons on the [[topic]] of '''''Perfection''''', follow [https://nordan.daynal.org/wiki/index.php?title=Category:Perfection this link].</center>
 
*3. general
 
*3. general
 
:a. The condition, [[state]], or [[quality]] of [[being]] [[free]] from defect; flawlessness, faultlessness; purity. Also in weakened sense: supreme or comparative excellence. Now the usual sense.
 
:a. The condition, [[state]], or [[quality]] of [[being]] [[free]] from defect; flawlessness, faultlessness; purity. Also in weakened sense: supreme or comparative excellence. Now the usual sense.
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Perfection has also been construed as that which is the best. In theology, when Descartes and Leibniz termed God "perfect," they had in mind something other than model; than that which lacks nothing; than that achieves its purpose; than that fulfills its functions; or than that is harmonious.[79]
 
Perfection has also been construed as that which is the best. In theology, when Descartes and Leibniz termed God "perfect," they had in mind something other than model; than that which lacks nothing; than that achieves its purpose; than that fulfills its functions; or than that is harmonious.[79]
 
===See also===
 
===See also===
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*'''''[[Perfectionism]]'''''
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[http://en.wikipedia.org/wiki/Perfect_flower Perfect flower] (bisexual flower)
   
===Notes===
 
===Notes===
 
<center><u>All notes derived from one author at the moment, Władysław Tatarkiewicz</u></center>
 
<center><u>All notes derived from one author at the moment, Władysław Tatarkiewicz</u></center>
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===References===
 
===References===
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Władysław Tatarkiewicz, O doskonałości (On Perfection), Warsaw, Państwowe Wydawnictwo Naukowe, 1976.
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*Władysław Tatarkiewicz, O doskonałości (On Perfection), Warsaw, Państwowe Wydawnictwo Naukowe, 1976.
An English translation of Tatarkiewicz's book (On Perfection), by Christopher Kasparek, was serialized in Dialectics and Humanism: the Polish Philosophical Quarterly, vol. VI, no. 4 (autumn 1979), pp. 5–10; vol. VII, no. 1 (winter 1980), pp. 77–80; vol. VII, no. 2 (spring 1980), pp. 137–39; vol. VII, no. 3 (summer 1980), pp. 117–24; vol. VII, no. 4 (autumn 1980), pp. 145–53; vol. VIII, no. 1 (winter 1981), pp. 187–92; and vol. VIII, no. 2 (spring 1981), pp. 11–12.
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*An English translation of Tatarkiewicz's book (On Perfection), by Christopher Kasparek, was serialized in Dialectics and Humanism: the Polish Philosophical Quarterly, vol. VI, no. 4 (autumn 1979), pp. 5–10; vol. VII, no. 1 (winter 1980), pp. 77–80; vol. VII, no. 2 (spring 1980), pp. 137–39; vol. VII, no. 3 (summer 1980), pp. 117–24; vol. VII, no. 4 (autumn 1980), pp. 145–53; vol. VIII, no. 1 (winter 1981), pp. 187–92; and vol. VIII, no. 2 (spring 1981), pp. 11–12.
Kasparek's translation has subsequently also appeared in the book: Władysław Tatarkiewicz, On perfection, Warsaw University Press, Center of Universalism, 1992, pp. 9–51. The book is a collection of papers by and about the late Professor Tatarkiewicz.
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*Kasparek's translation has subsequently also appeared in the book: Władysław Tatarkiewicz, On perfection, *Warsaw University Press, Center of Universalism, 1992, pp. 9–51. The book is a collection of papers by and about the late Professor Tatarkiewicz.
    
[[Category: Philosophy]]
 
[[Category: Philosophy]]

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