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==Philosophy==
==Philosophy==
A '''quality''' (from Lat. ''qualitas''(Morwood¹, 1995) is an attribute or a property. Attributes are ascribable, by a subject, whereas properties are possessible(Cargile², 1995). Some philosophers assert that a quality cannot be defined [[Metaphysics of Quality³]]. In contemporary philosophy, the idea of qualities and especially how to distinguish certain kinds of qualities from one another remains controversial.(Cargile², 1995)
A '''quality''' (from Lat. ''qualitas''(Morwood¹, 1995) is an attribute or a property. Attributes are ascribable, by a subject, whereas properties are possessible(Cargile², 1995). Some philosophers assert that a quality cannot be defined [http://en.wikipedia.org/wiki/Metaphysics_of_Quality Metaphysics of Quality³]. In contemporary philosophy, the idea of qualities and especially how to distinguish certain kinds of qualities from one another remains controversial.(Cargile², 1995)
===Background===
===Background===
Locke presented a distinction between primary and secondary qualities in his ''An Essay Concerning Human Understanding''. For Locke, a quality is an idea of a sensation or a perception. Locke further asserts that qualities can be divided in two kinds: primary and secondary qualities. Primary qualities are intrinsic to an object—a thing or a person—whereas secondary qualities are dependent on the interpretation of the subjective mode and the context of appearance. (Cargile², 1995) For example, a shadow is a secondary quality. It requires a certain lighting to be attributable to an object. For another example, consider the mass of an object. It is intrinsic to the object because the mass of an object relates directly to the amount and type of atoms it contains and is therefore a primary quality. Newton's law of universal gravitation states that the weight of an object is dictated by the attraction of the Earth to said collection of atoms and is therefore dependent on distance from the Earth thus making it a secondary quality.
Locke presented a distinction between primary and secondary qualities in his ''An Essay Concerning Human Understanding''. For Locke, a quality is an idea of a sensation or a perception. Locke further asserts that qualities can be divided in two kinds: primary and secondary qualities. Primary qualities are intrinsic to an object—a thing or a person—whereas secondary qualities are dependent on the interpretation of the subjective mode and the context of appearance. (Cargile², 1995) For example, a shadow is a secondary quality. It requires a certain lighting to be attributable to an object. For another example, consider the mass of an object. It is intrinsic to the object because the mass of an object relates directly to the amount and type of atoms it contains and is therefore a primary quality. Newton's law of universal gravitation states that the weight of an object is dictated by the attraction of the Earth to said collection of atoms and is therefore dependent on distance from the Earth thus making it a secondary quality.
===A Post-Pragmatistic Conception of Quality===
===A Post-Pragmatistic Conception of Quality===
[[Philosophy]] and common sense tend to see Quality as related either to subjective feelings or to objective facts. The subject-object in question might be
[[Philosophy]] and common sense tend to see Quality as related either to subjective feelings or to objective facts. The subject-object in question might be
*A third view tends to see Quality not as a secondary value that something has, rather a primary truth which comprises apparent subjects and objects (''d'').
*A third view tends to see Quality not as a secondary value that something has, rather a primary truth which comprises apparent subjects and objects (''d'').
So the Quality of something depends on the [[criteria]] being applied to it. From the neutral point of view, the Quality of something is simply the inseparable sum of its essential attributes or [[property (philosophy)|properties]] and the Quality of something does not determine its value (the [[philosophical value]] as well as [[economic value]]).
So the Quality of something depends on the criteria being applied to it. From the neutral point of view, the Quality of something is simply the inseparable sum of its essential attributes or properties and the Quality of something does not determine its value (the philosophical or economic [[value]]).
Subjectively, something might be [[good and evil|good]] because it is [[utility|useful]], because it is [[beautiful]], or simply because it [[existence|exists]]. Determining or finding Quality therefore involves an [[understanding]] of use, beauty and existence - what is useful, what is beautiful and what exists. The usefulness aspect is reflected in the common usage of [[quality]].
Subjectively, something might be [[goodness|good]] because it is useful, because it is [[beauty|beautiful]], or simply because it exists. Determining or finding Quality therefore involves an understanding of use, beauty and existence - what is useful, what is beautiful and what exists. The usefulness aspect is reflected in the common usage of quality.
Robert M. Pirsig, in his book ''Zen and the Art of Motorcycle Maintenance'', studies the [[Metaphysics of Quality]], and examines the distinctions and relationship between classical and [[Romanticism|romantic]] Quality, seeking to reconcile the two views and understand how they stand in relationship to each other.
Robert M. Pirsig, in his book ''Zen and the Art of Motorcycle Maintenance'', studies the [http://en.wikipedia.org/wiki/Metaphysics_of_Quality Metaphysics of Quality], and examines the distinctions and relationship between classical and [[Romanticism|romantic]] quality, seeking to reconcile the two views and understand how they stand in relationship to each other.
In this context the two aspects of classical object-oriented and romantic subject-oriented Quality roughly parallel ''[[aesthetics|aesthetic]] Quality'' and ''functional Quality''. The resolution of the book points to a view of Quality which relegates this subject-object dualism to a product of a non-dualistic Absolute.
In this [[context]] the two aspects of classical object-oriented and romantic subject-oriented quality roughly parallel ''[[aesthetics|aesthetic]] quality'' and ''functional quality''. The resolution of the book points to a view of quality which relegates this subject-object dualism to a product of a non-dualistic absolute.
=== References ===
=== References ===
