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[[Image:Helianxcover1.jpg|center|frame]]

[[Image:Helianxcover1.jpg|center|frame]]

==Introduction==

==Introduction==

The important things in life grow in [[value]] through reflection over [[time]]. The aural transmission received by the rapt audience that evening has had its own ripple effect. The story matured in the [[mind]]s of both the listeners and of the teller of the tale, [[Timothy Wyllie]], and now, in its evolved form, it comes to you as this [[book]].  

The important things in life grow in [[value]] through reflection over [[time]]. The aural transmission received by the rapt audience that evening has had its own ripple effect. The story matured in the [[mind]]s of both the listeners and of the teller of the tale, [[Timothy Wyllie]], and now, in its evolved form, it comes to you as this [[book]].  

I had first been introduced to Timothy by Marilyn Ferguson at one of [[Buckminster Fuller]]’s last lectures in [[New York City|New York]]. She brought us together saying, “You two are both interested in dragons.” In the [[space]] of the ten-minute intermission, we reveled in being able to plunge right in without having to justify or explain ourselves. We both already knew that something was afoot if a “[[myth]]” is accompanied by similar descriptive imagery in [[culture]]s on all continents throughout known [[history]]. If dragons were “[[imagination|imaginary]],” why then did everyone seem to ‘imagine’ them as large phylogenic hybrids, part snake, part bird, with claws like lions, manes like horses, and voices like thunder, or some other improbable and colorful mix? The [[Rainbow Serpent]] of the Australian Aboriginal, the feathered and dazzling [[Quetzalcoatl]] of the [[Aztec]]s, the benevolent bringers of wind and rain of the Chinese, or the fierce and feared abductors of maidens and hoarders of treasure of Northern Europe –– dragons were everywhere.

I had first been introduced to Timothy by [[Marilyn Ferguson]] at one of [[Buckminster Fuller]]’s last lectures in [[New York City|New York]]. She brought us together saying, “You two are both interested in dragons.” In the [[space]] of the ten-minute intermission, we reveled in being able to plunge right in without having to justify or explain ourselves. We both already knew that something was afoot if a “[[myth]]” is accompanied by similar descriptive imagery in [[culture]]s on all continents throughout known [[history]]. If dragons were “[[imagination|imaginary]],” why then did everyone seem to ‘imagine’ them as large phylogenic hybrids, part snake, part bird, with claws like lions, manes like horses, and voices like thunder, or some other improbable and colorful mix? The [[Rainbow Serpent]] of the Australian Aboriginal, the feathered and dazzling [[Quetzalcoatl]] of the [[Aztec]]s, the benevolent bringers of wind and rain of the Chinese, or the fierce and feared abductors of maidens and hoarders of treasure of Northern Europe –– dragons were everywhere.

“Dragons are often held to have major [[spiritual]] significance in various [[religion]]s and cultures around the world. In many Asian cultures dragons were, and in some cultures still are, revered as representative of the primal forces of [[nature]], religion and the [[universe]]. They are associated with [[wisdom]]—often said to be wiser than [[humans]]—and longevity. They are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers. In some cultures, they are also said to be capable of human speech.” -–– From [[Wikipedia]], the free encyclopedia

“Dragons are often held to have major [[spiritual]] significance in various [[religion]]s and cultures around the world. In many Asian cultures dragons were, and in some cultures still are, revered as representative of the primal forces of [[nature]], religion and the [[universe]]. They are associated with [[wisdom]]—often said to be wiser than [[human]]s—and longevity. They are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers. In some cultures, they are also said to be capable of human speech.” -–– From [[Wikipedia]], the free encyclopedia

To pursue such mysteries is to “ride between the worlds,” as the [[Celt]]ic storytellers are apt to say. The book in your hands is your ticket to that ride. Here are some suggestions as to how to assimilate what you will see and hear.  

To pursue such mysteries is to “ride between the worlds,” as the [[Celt]]ic storytellers are apt to say. The book in your hands is your ticket to that ride. Here are some suggestions as to how to assimilate what you will see and hear.  

You might start by reading the story aloud to yourself the first time through. It will taste different that way. Find yourself a quiet spot with good acoustics. (The Queen’s chamber in the [[Great Pyramid]] at [[Gizeh]] comes to [[mind]].)  

You might start by reading the story aloud to yourself the first time through. It will taste different that way. Find yourself a quiet spot with good acoustics. (The Queen’s chamber in the [[Great Pyramid of Gizeh]] comes to [[mind]].)  

In its present form, [[The Helianx Proposition]] unifies three stages of expression. The original story can be read in the [[calligraphy|calligraphic]] [[text]], later illuminated by the images that emerged over nearly three decades of [[intuition|intuitive]] work. On your second reading of the text, slow down even more and let the written words resonate with the dream forms and colors.

In its present form, [[The Helianx Proposition]] unifies three stages of expression. The original story can be read in the [[calligraphy|calligraphic]] [[text]], later illuminated by the images that emerged over nearly three decades of [[intuition|intuitive]] work. On your second reading of the text, slow down even more and let the written words resonate with the dream forms and colors.

In the facing-page commentaries you will be offered additional details, and be asked to consider new concepts and be invited to explore vast spaces. You may find yourself going carefully, gradually deciphering and integrating new terms and levels of interpretation. Little by little, your mind’s eye will broaden to take in vistas of [[cosmic]] dimension, pulses of time so long as to be beyond the awareness of any less long-lived than the [[Helianx]].  

In the facing-page commentaries you will be offered additional details, and be asked to consider new concepts and be invited to explore vast spaces. You may find yourself going carefully, gradually deciphering and integrating new terms and levels of interpretation. Little by little, your mind’s eye will broaden to take in vistas of [[cosmic]] dimension, pulses of time so long as to be beyond the awareness of any less long-lived than the [[Helianx]].  

This suggested way of reading recapitulates my own journey into the primordial world of the Helianx, that great antecedent to our more recent notions of the dragon in all its forms.  The interplay of the three levels of information presented in this book resembles a kind of [[exponential]] [[Bach]] [[fugue]], with themes moving at different speeds and weaving themselves together in [[inter-dimensional]] flows of [[time]].  

This suggested way of reading recapitulates my own journey into the primordial world of the Helianx, that great antecedent to our more recent notions of the dragon in all its forms.  The interplay of the three levels of information presented in this book resembles a kind of [[exponential]] Bach [[fugue]], with themes moving at different speeds and weaving themselves together in [[inter-dimensional]] flows of [[time]].  

At some point some of you may begin to recognize yourself in this [[music]]. We all have capacities yet untapped. We are able to sense the possibility of the Helianx practice of group [[telepathy]], feel the genetic cargo of the ancient archives of Helianx [[memory]], and connect with the task which [[Nöé]] embraced, to pass on the precious dormant seed of that vast encoded [[experience]] to the worlds of the future, eventually to be brought home to the waiting community of minds.  

At some point some of you may begin to recognize yourself in this [[music]]. We all have capacities yet untapped. We are able to sense the possibility of the Helianx practice of group [[telepathy]], feel the genetic cargo of the ancient archives of Helianx [[memory]], and connect with the task which [[Helianx|Nöé]] embraced, to pass on the precious dormant seed of that vast encoded [[experience]] to the worlds of the future, eventually to be brought home to the waiting community of minds.  

The flower that opens then will answer the great question…  

The flower that opens then will answer the great question…  

Because of the fluid and seamless way in which the Helianx Proposition came through originally it is evident, there may be elements of considerable interest to the contemporary [[cosmology|cosmologist]], and which will perhaps add some insight into the odd persistence of the presence of dragons, [[cosmic]] snakes and rainbow serpents in the stories we have told ourselves over the thousands of years of [[human]] [[history]].  

Because of the fluid and seamless way in which the Helianx Proposition came through originally it is evident, there may be elements of considerable interest to the contemporary [[cosmology|cosmologist]], and which will perhaps add some insight into the odd persistence of the presence of dragons, [[cosmic]] snakes and rainbow serpents in the stories we have told ourselves over the thousands of years of [[human]] [[history]].  

[http://nordan.daynal.org/wiki/index.php?title=The_Helianx_Proposition/dedication Next Page]

[https://nordan.daynal.org/wiki/index.php?title=The_Helianx_Proposition/dedication Next Page]

[[Category: The Helianx Proposition]]

[[Category: The Helianx Proposition]]